""Honor Killing is a practice by which a woman or a girl believed to have dishonored her family name is punished by assassination. ""Most honor killings occur in countries where the concept of a woman as a vessel of family reputation predominates,"" said Marsha Freemen, director of International Women's Right Action Watch at the University of Minnesota. Surprisingly, honor killings are sneaking into America and Canada. In this book, you will read of two sisters, .Sarah and Amina Said, ages 17 and 18 shot dead in a Texas cab by their own father.Noor Faleh Almalaki, 20, Phoenix, Az college student gunned dead in a car by an angry father, Fathima Rifqa Bary, 17, fled Ohio from dad fearing honor killing for blasphemy because she decided to follow Jesus, no turning back, no turning back. But Aqsa Parvez, 16, Mississauga, Ontario, could not escape her murder . Her father Mohammed Parvez and brother Waqas Parvez were charged with honor killing.
From the attacks of 9/11 until well into our mission not accomlished in Iraq -- this book is a collection of my essays, commentaries, along with a scrap-book-archive of articles, pictures, and more. For someone who wants a comprehensive retro-spect of our mis-adventure, my "wrecktrospective" should be of value, I hope.
Study the Bible daily for a closer relationship with God. Daily Bible Study is a great companion to the quarterly Adult Bible Studies or as a stand-alone study for those wanting to study the bible daily. It is presented in quarterly segments. Bible-based and Christ-focused, it coordinates with the lesson themes of Adult Bible Studies. Each daily reading includes a one-page Bible study for each day of the quarter, along with introductory reflection questions and commentary on the daily Scripture passage, life application, and a concluding prayer. Additional information about Daily Bible Study, Winter 2022-2023 Theme: Power and Love This winter, Daily Bible Study presents a series of readings supporting the theme “Power and Love.” Readings come from the Old and New Testament texts. These daily readings, which prepare us for the 13 lessons in Adult Bible Studies, are written by Michelle Morris, Tim Merrill, and Clara Welch. Unit 1 Power and Vulnerability God’s incarnation was into a poor family, from a village of no consequence, vulnerable to the whims and machinations of the mighty Roman Empire. While some readers can relate to this poverty and obscurity, most are citizens of a great world power. Some people know from experience that power can be abused, even against a government’s own citizens, but others have known only the protection and benefits of that power. These readings invite us to hear the Nativity accounts from the vantage point of the victims of empire. Scriptures: Judges 9:1-15; Matthew 1:1-25; Matthew 2:1-12; Matthew 2:13-15 Spiritual Practice: Acts of Mercy Unit 2 Power and Belonging The readings in this unit follow the trajectory of biblical imagery for faith development from adoption through baptism and infancy in faith, into youthful excitement and exuberance, and then to a mature faith that struggles, challenges, and questions. They move us to examine our faith and encourage us to plant ourselves firmly on the path toward maturity. Scriptures: Galatians 3:23—4:7; Luke 15:11-32; John 17:1-24 and Ephesians 4:14; Colossians 3:12-17; Matthew 22:1-14 Spiritual Practice: Rule of Life Unit 3 The Power of Love One of the distinct traits of biblical theology is the emphasis on God’s hesed (lovingkindness) and Jesus’ selfless love. While the Bible uses different words for different kinds of love—agápe, philía, and éros—the lines are actually blurred between agápe and philia. The greater emphasis is on relationships. While we should enact our love without thoughts of personal gain, the ultimate goal of loving our enemies is becoming their friend. These readings encourage us toward that end. Scriptures: 1 John 4:7-21 and Ruth 4; 1 Kings 3:16-28; 1 Samuel 18:1-4, 19:1-7, 20; Matthew 16:21-28 Spiritual Practice: Spiritual Friendship
". . . from expected death comes unexpected new life!" The Gospel of Matthew does not shy away from the realities of struggle, suffering, doubt, and death. Yet, from the first names in the genealogy to the last words spoken by Jesus, the Gospel testifies to the promise that from expected death comes unexpected new life. Through the actions of Tamar, Rahab, Ruth, and Bathsheba, we experience the expectation of death and the promise of unexpected new life. In the birth story of Jesus, Joseph suspects Mary of committing adultery. It is this dilemma that is the focus of the narrative. If he reveals her pregnancy, she could be killed. If he conceals her pregnancy, he will be going against the law of the Lord. What is a righteous man to do? In Joseph's dilemma, this experience of expected death, the Gospel of Matthew proclaims the promise of unexpected new life. The promise of unexpected new life is a theme that continues throughout Matthew's Gospel in the life and ministry of Jesus. The call of his disciples is a call from death to new life. The teaching of Jesus focuses on the experience of death and the promise of new life. In both healing and curing, Jesus brings unexpected new life to those who face death. But it is the death and resurrection of Jesus that is the climax of unexpected new life in the Gospel of Matthew. Even as Jesus experiences a most horrific and humiliating death in the crucifixion, death and the grave do not have the final say. In bearing witness to Jesus' resurrection, the Gospel of Matthew proclaims the magnificent promise of unexpected new life. Matthew J. Marohl invites you in these pages to read the Gospel of Matthew in a new way, from a fresh perspective. Integrating insights from the study of Mediterranean anthropology, Marohl makes the cultural world of the Gospel come alive, so that as you read Matthew again (or perhaps for the first time) you will certainly experience the powerful promise that from expected death comes unexpected new life!
The story of the birth of Jesus in the Gospel of Matthew is told in eight verses. Embedded in this short narrative is "Joseph's dilemma". Listeners are told that: "When Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit" (1:18). What happens next has long been debated. We are made to assume that Joseph discovers that Mary is pregnant, but that he does not know that she is with child from the Holy Spirit. This information is made known to Joseph later by an angel of the Lord who appeared to him in a dream. In the meantime, Joseph must decide what he will do with Mary. We are told: "Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly" (1:19). The discussion of this verse generally focuses on two questions. First, did Joseph suspect Mary of adultery? Second, if he did suspect Mary of adultery, what where his options? While there is some diversity in the way that these questions are answered, the majority of modern interpreters envision only one option - that of divorce. The dilemma, then, is whether Joseph will divorce Mary "publicly" or "privately". While these questions are important, neither adequately addresses Joseph's dilemma. In this book, Matthew J. Marohl argues that early Christ-followers understood Joseph's dilemma to involve an assumption of adultery and the subsequent possibility of the killing of Mary. Worded differently, Joseph's dilemma involves the possibility of an honor killing. If Joseph reveals that Mary is pregnant she will be killed. If Joseph conceals Mary's pregnancy, he will be opposing the law of the Lord. What is a "righteous" man to do?
Cutting edge and student-friendly, Choices in Relationships takes readers through the lifespan of relationships, marriages, and families, and utilizes research to help them make deliberate, informed choices in their interpersonal relationships.
Honor killing is mainly practiced in South Asian, Middle East and Arab countries but it has global ramifications as citizens migrate to Western European countries and North America. Honor killings and honor related crimes often diminish women’s dignity and the achievements of feminist movements, along with other citizens along the gender spectrum. The socio-psychological issues of honor killings influence further study into gender and sexuality, diversity, culture and population, criminology, and law. A comparative study of the laws of various countries related to honor killing may help showcase the descent of caste and religious prejudices across generations. Criminological Analyses on Global Honor Killing analyzes the impact of honor-based crimes around the world. The book explores the ideology behind honor killing as well as the role of patriarchal societies in enhancing the crime. It also covers socio-cultural based influences while further understanding the complexity of family dynamics, class conflicts, and immigration in relation to this crime. This book covers topics such as criminology, feminism, and sociology, and is a useful resource for criminologists, historians, policymakers, government officials, theologists, feminists, academicians, and researchers.
Most people intuitively understand the nature of morality; this tends to belie the fact that morality is more complex, controversial and interesting than generally appreciated. This book provides a comprehensive overview of morality from various disciplines and perspectives. These include ethics and evolution, moral psychology, morality and culture, morality and religion and morality and the law. A chapter on evil illustrates the vulnerability of morality. The book also provides a description and critique of various ethical theories, the difference between a moral obligation and a moral ideal and the views of venerable moral philosophers who argue over issues such as whether objective moral truth exists. A number of practical ethical dilemmas are discussed. The book is written in language accessible to the general reader and will be of interest to members of organizational, governmental, and professional ethics committees, students in ethics fellowships or ethics degree programs, philosophers, and others who want to learn more about morality.
Published in 2009, the first edition of Forensic Victimology introduced criminologists and criminal investigators to the idea of systematically gathering and examining victim information for the purposes of addressing investigative and forensic issues. The concepts presented within immediately proved vital to social scientists researching victims-offender relationships; investigators and forensic scientists seeking to reconstruct events and establish the elements of a crime; and criminal profilers seeking to link pattern crimes. This is because the principles and guidelines in Forensic Victimology were written to serve criminal investigation and anticipate courtroom testimony. As with the first, this second edition of Forensic Victimology is an applied presentation of a traditionally theoretical subject written by criminal justice practitioners with years of experience-both in the field and in the classroom. It distinguishes the investigative and forensic aspects of applied victim study as necessary adjuncts to what has often been considered a theoretical field. It then identifies the benefits of forensic victimology to casework, providing clearly defined methods and those standards of practice necessary for effectively serving the criminal justice system. - 30% new content, with new chapters on Emergency Services, False Confessions, and Human Trafficking - Use of up-to-date references and case examples to demonstrate the application of forensic victimology - Provides context and scope for both the investigative and forensic aspects of case examination and evidence interpretation - Approaches the study of victimology from a realistic standpoint, moving away from stereotypes and archetypes - Useful for students and professionals working in relation to behavioral science, criminology, criminal justice, forensic science, and criminal investigation
Each year, about 33 percent of all women and 3 percent of all men murdered in the United States, are killed by a so-called intimate, a spouse, partner, or lover. Nationwide, murder by an intimate is the number one cause of death for pregnant women. And murder by an intimate is not just an American problem. A European task force recently found domestic violence accounts for 25 percent of all homicides in London, and 35 percent across England and Wales. In this timely book, van Wormer and Roberts describe the problem, and what they have seen and heard on the front lines with both women and men who have escaped domestic violence that was escalating toward deadly levels. The text examines not only the psychology of the batterer but of domestic murder, and domestic murder-suicide. Drawn from the experience and insights of these two widely-known social workers, the text includes a safety plan for those at risk and a chapter providing narratives of women in prison for killing their abusive husband or partner. Drawing on the experience and insights of these two widely-known social workers, Death by Domestic Violence separates domestic violence myths and facts, explains the traumatic bonding that occurs between batterer and victim, and details how one facet of the solution could be school-based interventions and education. The book culminates with recommendations for further reduction of harm and a safety plan for those at risk.
