When he moves from Los Angeles to Providence, Rhode Island, Kenny discovers that his new house is haunted by the spirit of a black slave boy who asks Kenny to return with him to the early nineteenth century and prevent his murder by slave traders.
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In examining the founding of New England towns during the seventeenth century, John Frederick Martin investigates an old subject with fresh insight. Whereas most historians emphasize communalism and absence of commerce in the seventeenth century, Martin demonstrates that colonists sought profits in town-founding, that town founders used business corporations to organize themselves into landholding bodies, and that multiple and absentee landholding was common. In reviewing some sixty towns and the activities of one hundred town founders, Martin finds that many town residents were excluded from owning common lands and from voting. It was not until the end of the seventeenth century, when proprietors separated from towns, that town institutions emerged as fully public entities for the first time. Martin's study will challenge historians to rethink not only social history but also the cultural history of early New England. Instead of taking sides in the long-standing debate between Puritan scholars and business historians, Martin identifies strains within Puritanism and the rest of the colonists' culture that both discouraged and encouraged land commerce, both supported and undermined communalism, both hindered and hastened development of the wilderness. Rather than portray colonists one-dimensionally, Martin analyzes how several different and competing ethics coexisted within a single, complex, and vibrant New England culture.
Co-authored by Virginia D. Harrington. 2nd printing, 1997. Prepared under the auspices of the Columbia University Council for Research in the Social Sciences.
In 1823, Richard James Arnold, descendant of a Quaker family involved in the movement to abolish slavery in Rhode Island, married Louisa Gindrat of Bryan County, Georgia, and acquired a plantation called White Hall--thirteen hundred acres of rice and cotton land and sixty-eight slaves. Over the next fifty years, Arnold led two distinct, if never entirely separate lives, building through successive Georgia winters a profitable southern "paradise" rooted in human bondage, then returning each spring to his business interests and extended family in Rhode Island. Organized around a surviving plantation journal kept during two winters and one spring, North by South encompasses Arnold's career as a rice and cotton planter as it uncovers the increasingly difficult social and moral disguises that enabled him to move freely through two worlds.