A Source Book for Mediæval History is a scholarly piece by Oliver J. Thatcher. It covers all major historical events and leaders from the Germania of Tacitus in the 1st century to the decrees of the Hanseatic League in the 13th century.
Incorporating research previously unavailable in English, this clear guide gives a synthesis of the latest scholarship providing the historical and intellectual context for political ideas. This accessible and lucid guide to medieval political thought * gives a synthesis of the latest scholarship * incorporates the results of research until now unavailable in English * focuses on the crucial primary source material * provides the historical and intellectual context for political ideas. The book covers four periods, each with a different focus: * 300-750 - Christian ideas of rulership * 750-1050 - the Carolingian period and its aftermath * 1050-1290 - the relationship between temporal and spiritual power, and the revived legacy of antiquity * 1290-1450 - the confrontation with political reality in ideas of church and of state, and in juristic thought. Canning has produced an ideal introductory text for undergraduate and postgraduate students of the period.
More than 900 entries, carefully selected, organized, and annotated, and accompanied by informative background material, make this volume a unique and indispensable guide to Chaucer and related studies. The entries are divided into three categories. The first includes materials necessary for the study of Chaucer’s works: complete editions, facsimiles, studies of manuscripts, canon, and dating, works on the poet’s life, language, and learning, and his sources and influences. The second section covers Chaucer’s works. The third contains a selection of secondary works which provide information on the age and the culture in which Chaucer lived; music, the visual arts, economics and politics, rhetoric and poetics, and sciences among the subjects included. Most entries listed are in English, but a few essential studies in French and German are included. Items have been selected not only on the basis of quality but also for importance in the history of scholarship, variety of approach, and specific usefulness to students and beginners.
Arnold of Brescia (ca 1100-1155), exiled twice and finally martyred, takes us into the student world of Paris during the blossoming of the twelfth-century Renaissance, through an infamous heresy trial, to teaching in Paris, then Zurich, and into Rome where he was the spiritual leader of the city for almost a decade. Arnold believed the church should be separate from civil government. He supported the revived Roman Senate and the Roman people who were foremost among the many who loved and admired him. An Augustinian canon regular, Arnold made the authorities, ecclesiastical and imperial, tremble. He was a brilliant scholar of Latin literature and Scripture--a combination that made him both sane and formidable. He was first a student and later a colleague of the great Peter Abelard--a champion of reason. Their independence brought them into conflict with Bernard of Clairvaux, relentless defender of the status quo in society and theology. Arnold vigorously supported the democratic commune movement as cities struggled for independence from episcopal control during the twelfth century. A man of learning and action, he challenged the medieval synthesis by which popes and emperors exercised authority.
'Frye was a person of uncommon gifts, and very little that came from his pen is without interest.' So writes Robert Denham in his introduction to this unique collection of twenty-two papers written by Northrop Frye during his student years. Made public only after Frye's death in 1991, all but one of the essays are published here for the first time. The majority of these papers were written for courses at Emmanuel College, the theology school of Victoria College at the University of Toronto. Essays such as 'The Concept of Sacrifice,' 'The Fertility Cults,' and 'The Jewish Background of the New Testament' reveal the links between Frye's early research in theology and the form and content of his later criticism. It is clear that even as a theology student Frye's first impulse was always that of the cultural critic. The papers on Calvin, Eliot, Chaucer, Wyndham Lewis, and on the forms of prose fiction show Frye as precociously witty, rigorous, and incisive - a gifted writer who clearly found his voice before his last undergraduate year. David Lodge wrote in the New Statesman: 'There are not many critics whose twenty-year-old book reviews one can read with pleasure and instruction, but Frye is an exception to most rules.' Northrop Frye's student essays provide pleasure and instruction through their comments on the Augustinian view of history, on beauty, truth, and goodness, on literary symbolism and tradition.
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This is the first reference ever devoted to medieval philosophy. It covers all areas of the field from 500-1500 including philosophers, philosophies, key terms and concepts. It also provides analyses of particular theories plus cultural and social contexts.