The period of the Five Dynasties and Ten Kingdoms (907-960) has long been treated as an anomaly in the history of China, an age of great disunity between the empires of the Tang and the Song dynasties. Breaking with previous scholarship on China's middle period, this edited volume presents individual studies that focus on the art, culture, and politics of the interregnum, challenging underlying assumptions about the unitary nature of dynastic culture and its value as a category of historical analysis. It understands these decades as a time of important transition in which the incipient cultural shifts of the mature Tang dynasty turned into the foundations of Song society. Consequently it highlights the complex narrative processes that gave birth to Song culture.
This book offers an account of how ‘ancestors’ instructions’ were used and abused in the Song period. It digs deeply into abundant resources to tease apart the complex and versatile relationship between the meaning and the truth of the Song discourse of ancestors’ instructions.
Only fragments of historical text from China's middle period have been translated into English, until now. Here at last is the first major Chinese historical work from the Song dynasty. Written by Ouyang Xiu, an intellectual giant of the eleventh century, this is a history of the preceding century (907–979), a period known as the Five Dynasties. The historical and literary significance of Ouyang's achievement cannot be underestimated. In rewriting the existing official history of the Five Dynasties, Ouyang—whose own time was characterized by extraordinary intellectual and political innovation—made several notable decisions. He rewrote the history in the "ancient" style preferred by forward-thinking literati; he even rewrote the original documents quoted within biographies. He also relied on his own moral categories, reevaluating the worth of the historical figures in light of his own convictions that individuals should take personal responsibility for the fate of society. Ouyang's history would eventually become the official version—the last state-sanctioned dynastic history of imperial China to be written by an individual in a private capacity. In addition to its provocative insights and lucid presentation, Historical Records of the Five Dynasties is an eloquent statement on the art of historical writing in the eleventh century. A preeminent scholar of Chinese history, Richard L. Davis has provided a thorough introduction and rendered nearly two-thirds of the Chinese original into English, including complete sections critical to understanding the politics and personalities of the time. Biographical clusters based on Ouyang's moral categories also appear in full, helping readers to appreciate the Confucian agenda that informs the work.
Richard Davis has expertly crafted a stirring narrative of the last years of Song, focusing on loyalist resistance to Mongol domination as more than just a political event. Seen from the perspective of the conquered, the phenomenon of martyrdom reveals much about the cultural history of the Song.
Patrons and Patriarchs breaks new ground in the study of clergy-court relations during the tumultuous period that spanned the collapse of the Tang dynasty (618–907) and the consolidation of the Northern Song (960–1127). This era, known as the Five Dynasties and Ten Kingdoms, has typically been characterized as a time of debilitating violence and instability, but it also brought increased economic prosperity, regional development, and political autonomy to southern territories. The book describes how the formation of new states in southeastern China elevated local Buddhist traditions and moved Chan (Zen) monks from the margins to the center of Chinese society. Drawing on biographies, inscriptions, private histories, and government records, it argues that the shift in imperial patronage from a diverse array of Buddhist clerics to members of specific Chan lineages was driven by political, social, and geographical reorientations set in motion by the collapse of the Tang dynasty and the consolidation of regional powers during the Five Dynasties and Ten Kingdoms. As monastic communities representing diverse arrays of thought, practice, and pedagogy allied with rival political factions, the outcome of power struggles determined which clerical networks assumed positions of power and which doctrines were enshrined as orthodoxy. Rather than view the ascent of Chan monks and their traditions as instances of intellectual hegemony, this book focuses on the larger sociopolitical processes that lifted members of Chan lineages onto the imperial stage. Against the historical backdrop of the tenth century, Patrons and Patriarchs explores the nature and function of Chan lineage systems, the relationships between monastic and lay families, and the place of patronage in establishing identity and authority in monastic movements.
Mingzong (r. 926–33) was the most illustrious emperor of the Five Dynasties, and one of the most admired of China’s middle period, the Tang to Song. A warrior of Shatuo-Turk ancestry, he ascended the throne of the Later Tang on the heels of a mutiny against his adopted brother, thus sparing his dynasty an early death. Mingzong’s brief reign came to be heralded by historians as the “Small Repose”—a happy convergence of peace and prosperity. He marshaled a cluster of eminently able courtiers, men who balanced Confucian charity against the military discipline demanded in a time of transition. These years were marked by trade with bordering states, frenzied diplomatic activity, and a succession of defections from states to the north. Mingzong wisely eschewed military conflict, except as a last resort. Conservative in moral and legal matters, he introduced radical economic reforms that included deregulation of traditional monopolies and timely changes to the tributary system. Drawing extensively on primary sources, including Mingzong’s spirited correspondence with his officials, this political and cultural biography brings to life a charismatic emperor who was held up as a model ruler by succeeding generations. “In this evocative and fascinating study of the Later Tang emperor Mingzong, Richard Davis has brilliantly illuminated a little known and even less understood period of Chinese history, the interval between the unified Tang empire and the Song dynasty when native Chinese and Shatuo Turkish peoples worked together to transform the politics and culture of North China. It is a delight to read a historian who is a master of his sources and at the top of his craft.” —Robin D. S. Yates, McGill University “The political history of the early tenth century is not for the faint of heart. Shatuo Turks, Kitans, and Han Chinese, from aspirants to the throne, to surrogate sons, generals, mutineers, and courtiers were all maneuvering for advantage as circumstances constantly shifted. Richard Davis, by focusing on one of the Shatuo rulers, helps us understand the many challenges facing would-be reunifiers of China.” —Patricia Ebrey, University of Washington “This is a fascinating portrait of a man who contrived in his way to be a good ruler and was to die of natural causes in an age when life was for most in China nasty, brutish and all too short, and who, moreover, by instituting the preservation of the Chinese heritage through printing transformed the Chinese world for ever after.” —T. H. Barrett, SOAS, University of London
This book considers urban development in China, highlighting links between China’s history and civilization and the rapid evolution of its urban forms. It explores the early days of urban dwelling in China, progressing to an analysis of residential environments in the industrial age. It also examines China’s modern and postmodern architecture, considered as derivative or lacking spiritual meaning or personality, and showcases how China's traditional culture underpins the emergence of China’s modern cities. Focusing on the notion of “courtyard spirit” in China, it offers a study of the urban public squares central to Chinese society, and examines the disruption of the traditional Square model and the rise and growth of new architectural models.
Written by Ouyang Xiu (1007-1072), an intellectual giant of the Song dynasty, Historical Records of the Five Dynasties offers a compelling interpretation of the Five Dynasties period (907-979). In overhauling the existing official history, Ouyang Xiu made several notable decisions. He recast the entire narrative in the popular "ancient" style to make for a rare fluency. He adopted rigorous moral categories to evaluate historical figures, reflecting the new regimen of his day. He also annotated portions of the text to establish a methodology for future writers. The Historical Records thereby became the official version-the last of China's dynastic histories to be written by an individual in a private capacity. In addition to its provocative commentary and lucid presentation, Historical Records is an eloquent statement on the art and craft of historical writing in the eleventh century.
