A true story from first time author Anjli Sharma and her unexpected encounter with God. A worthwhile book to read.Coming from her childhood religion of Hinduism, she converted to Christianity after discovering who God is. Anjli shares about her life-changing experience with God.In this book From Hinduism to Christianity, you will: - Learn about her encounter with God- Discover what Christianity is all about- Develop a greater understanding of two entirely different religionsThis book can: - Bring you to an inner transformation- Bring you to a personal encounter with JesusYou can live the way God wants you to live.Order your copy Today!
WHAT EVERY HINDU SHOULD KNOW ABOUT CHRISTIANITY leverages cutting-edge scholarly researches in textual criticism and cognitive sciences to arrive at a reasonable understanding of Christian beliefs. The findings it presents reveal a hitherto unknown face of Christianity to the rational Hindu. It concludes that Christianity originated in a psychotic milieu, Christian beliefs are self-contradictory, and theology invalidates the need to believe. It explores the provocative question of whether Jesus is a myth. It systematically argues that Christianity lacks an ethical framework, 'Herem warfare' is the Christian code of holy extermination, Christian beliefs and practices may cause harm to both Hindus and Christians, and concludes that Hinduism and Christianity cannot coexist. It offers a prescription on and how to engage Christianity and why mutual respect cannot be the precondition for Hindu-Christian engagement.
We live in an era of unprecedented growth in knowledge. Never before has there been so great an availability of and access to information in both print and online. Yet as opportunities to educate ourselves have greatly increased, our time for reading has significantly diminished. And when we do read, we rarely have the patience to read in the slow, sustained fashion that great books require if we are to be truly transformed by them. In Reading the Hindu and Christian Classics, renowned Harvard Divinity School professor Francis Clooney argues that our increasing inability to read in a concerted manner is particularly notable in the realm of religion, where the proliferation of information detracts from the learning of practices that require slow and patient reading. Although awareness of the world’s many religions is at an all-time high, deep knowledge of the various traditions has suffered. Clooney challenges this trend by considering six classic Hindu and Christian texts dealing with ritual and law, catechesis and doctrine, and devotion and religious participation, showing how, in distinctive ways, such texts instruct, teach truth, and draw willing readers to participate in the realities they are learning. Through readings of these seminal scriptural and theological texts, he reveals the rewards of a more spiritually transformative mode of reading—and how individuals and communities can achieve it.
Hindu and Christian debates over the meanings, motivations, and modalities of ‘conversion’ provide the central connecting theme running through this book. It focuses on the reasons offered by both sides to defend or oppose the possibility of these cross-border movements, and shows how these reasons form part of a wider constellation of ideas, concepts, and practices of the Christian and the Hindu worlds. The book draws upon several historical case-studies of Christian missionaries and of Hindus who encountered these missionaries. By analysing some of the complex negotiations, intersections, and conflicts between Hindus and Christians over the question of ‘conversion’, it demonstrates that these encounters revolve around three main contested themes. Firstly, who can properly ‘speak for the convert’? Secondly, how is ‘tolerating’ the religious other connected to an appraisal of the other’s viewpoints which may be held to be incorrect, inadequate, or incomplete? Finally, what is, in fact, the ‘true Religion’? The book demonstrates that it is necessary to wrestle with these questions for an adequate understanding of the Hindu and Christian debates over ‘conversion.’ Questioning what ‘conversion’ precisely is, and why it has been such a volatile issue on India’s political-legal landscape, the book will be a useful contribution to studies of Hinduism, Christianity and Asian Religion and Philosophy.
This is the first comparative study of the self and no-self in Hinduism, Buddhism, and Christianity. In spite of doctrinal differences within these three belief systems, they agree that human beings are in a predicament from which they need to be liberated. Indian religions, including Hinduism and Buddhism, share the belief that human nature is inherently perfectible, while the epistemological and psychological limitation of the human being is integral to Christian belief. Regarding the immortality of the human being, Hinduism and Christianity traditionally and generally agree that human beings, as atman or soul, possess intrinsic immortality. On the contrary, Buddhism teaches the doctrine of no-self (anatta). Further, in their quest to analyze the human predicament and attempt a way out of it, they employ different concepts, such as sin and salvation in Christianity, attachment (tanka) and enlightenment (nirvana) in Buddhism, and ignorance (avidya) and liberation (moksa) in Hinduism. This volume seeks to show that that behind these concepts are deep concerns related to human existence and its relationship with the whole creation. These common concerns can be a basis for a greater understanding and dialogue between Christians, Hindus, and Buddhists.
In late 20th-century India, Christian-Hindu dialogue was forever transformed following the opening of Shantivanam, the first Christian ashram in the country. Mario I. Aguilar brings together the histories of the five pioneers of Christian-Hindu dialogue and their involvement with the ashram, to explore what they learnt and taught about communion between the two religions, and the wide ranging consequences of their work. The author expertly threads together the lives and friendships between these men, while uncovering the Hindu texts they used and were influenced by, and considers how far some of them became, in their personal practice, Hindu. Ultimately, this book demonstrates the impact of this history on contemporary dialogue between Christians and Hindus, and how both faiths can continue to learn and grow together.
