Hindus will be valuable on more than one level: as a source of instruction, as a basis for discussion, seminars and further study, even as a challenge for further research. It provides a new perspective on what it means to live as a Hindu and enables readers to appreciate this great and marvellous religious phenomenon, its extraordinary richness, and the way it encompasses the diversity of human experience.
Your hands-on guide to one of the world's major religions The dominant religion of India, "Hinduism" refers to a wide variety of religious traditions and philosophies that have developed over thousands of years. Today, the United States is home to approximately one million Hindus. If you've heard of this ancient religion and are looking for a reference that explains the intricacies of the customs, practices, and teachings of this ancient spiritual system, Hinduism For Dummies is for you! Provides a thorough introduction to this earliest and popular world belief system Information on the rites, rituals, deities, and teachings associated with the practice of Hinduism Explores the history and teachings of the Vedas, Brahmans, and Upanishads Offers insight into the modern daily practice of Hinduism around the world Continuing the Dummies tradition of making the world's religions engaging and accessible to everyone, Hinduism For Dummies is your hands-on, friendly guide to this fascinating religion.
Sanatan Hindu Dharma is like a huge tree. Different kinds of assumptions have, merged into it from time immemorial. As human population grew and time changed, beliefs and faiths changed as a result of continuous thinking of scholars and growing maturity in their ideas. As a consequence,? the branches and sub-branches of Hindu religion also grew. Is there any scientific basis of beliefs and faiths propagated in Hinduism? This question agitates the minds of intellectual readers again and again. Now, that time has come to an end, when you cited from the religious scriptures and said, ?Babaÿvakyaÿpramanam? (here is the statement from the author as evidence). Comprehensive thinking about religious beliefs has become the most essential call of the age today. First of all, the average reader has to understand what is science. The word ?vigyan (science) is formed by prefixing ?vi to ?gyan? (knowledge). ?Vishishta gyanam iti vigyanam, ?Vishesh gyanam iti vigyanam?, ?Vishuddha gyanam iti vigyanam (Specific knowledge is science, Special knowledge is science, Pure knowledge is science), these definitions are clear in themselves. Science, in fact, is based upon cause and effect relationship. ?Karya karan sarnbandh iti vigyanam?, ?punah punah parikshanam prayoganch kritam? (Science is cause and effect relationship. Experiment is made again and again). Where we come to know the cause and effect relationship, then that knowledge automatically passes into the category of science. True knowledge of an object, based on facts, is a part of science itself. ?Punah punah nirikshit gyanam iti vigyanam,? When the results are the same on repeated observations, then those facts become science. Ancient Rishis-Munis (seers and saints) formed some rules and principles under the cover of religion to civilize humanity. They offered the charms of heaven and fears of hell, so that, men adopted them in their conduct. Today, in the age of computer, no one accepts heaven or hell, piety or sin, religion or irreligion. It is a transition period. Innumerable questions are cropping up in the minds of the intellectuals. To clarify the scientific basis of Hindu beliefs has become a need of the day.
A selection of Gandhiji s articles drawn mainly from his contributions to young india, the Harijan and the Navjivan on Hinduism. Written on different occassions, these articles present a picture of hindu dharma I all its richness, comprehensiveness and sensitivity to the existential delimmas of human existence.
Offering us a major study of religious Hinduism, Julius Lipner explains the evolution and multidimensional nature of the religion in a clear and direct fashion. Covering history, belief and practice, he combines factual information with explanation and analysis.
Winner of the 2018 Wilbur Award There are more than one billion Hindus in the world, but for those who don’t practice the faith, very little seems to be understood about it. Followers have not only built and sustained the world’s largest democracy but have also sustained one of the greatest philosophical streams in the world for more than three thousand years. So, what makes a Hindu? Why is so little heard from the real practitioners of the everyday faith? Why does information never go beyond clichés? Being Hindu is a practitioner’s guide that takes the reader on a journey to very simply understand what the Hindu message is, where it stands in the clash of civilizations between Islam and Christianity, and why the Hindu way could yet be the path for plurality and progress in the twenty-first century.
Sanatan Hindu Dharma (Perennial Hindu Religion) is like a huge banyan tree. Different kinds of faiths and beliefs have merged into it from time immemorial. As a consequence, the branches and sub-branches of Hindu religion also grew. Is there any scientific basis of the faith and values propagated in Hinduism? A very large section of people with faith in Hindu Sanatan Dharma wants that every faith and belief of this religion should not be subjected to scientific test. A man of faith is theist, while a scientific mind is atheist in nature. A harmony between the two may indicate a state of dilemma. Therefore, more discussion should take place on religious basis of beliefs prevalent in society so that we can know better the origin and religious thinking behind our beliefs. Internationally acclaimed Vaastu-shastri and Jyotishacharya, Dr. Bhojraj Dwivedi, is a rare signature of invincilbe time. More than 258 books on Astrology, Vaastu-shastra, Cheiromancy, Numerology, Figure Science, Yantra-Tantra-Mantra Science, Karmakand and priesthood written by Dr. Bhojraj Dwivedi, the founder of the International Vaastu Association, are read in many languages in India and abroad.
Hinduism is a much contested term used to describe the religious beliefs and practices of more than 800 million people, most of whom live in India. Yet Hinduism is a religion that lacks a set of core beliefs (there is no founder, no single scripture nor any central organization). The sheer diversity of beliefs (Hindus may be atheists, polytheists and monotheists) and practices that vary across social groups and regions has led some to claim that the term 'Hindu' is almost meaningless. What Do Hindus Believe? argues, however, that there are central threads in this diversity which can be traced through more than three thousand years, from the prehistoric depictions of Hindu deities in the Indus Valley civilization, through classical, medieval and colonial periods. The book's examination of Hinduism in the twenty-first century discusses the rise of Hindutva (or Hindu-nationalism) in India and examines beliefs and practices in the Hindu diaspora, with particular emphasis on Britain. The book also examines the depictions in the media of Hindu beliefs and practices ('religious soap operas', such as the Mahabharata and the Ramayana; religious ceremonies and miracles in popular cinema) and looks at the significance of media (the Internet, satellite and cable television) in connecting the Hindu diaspora to India. The concluding chapter also discusses some of the cults which have become popular in the west, notably those based around spiritual teachers or gurus.
Heathen, Hindoo, Hindu is a groundbreaking analysis of American representations of religion in India before the turn of the twentieth century. Before Americans wrote about "Hinduism," they wrote about "heathenism," "the religion of the Hindoos," and "Brahmanism." Americans used the heathen, Hindoo, and Hindu as an other against which they represented themselves. The questions of American identity, classification, representation and the definition of "religion" that animated descriptions of heathens, Hindoos, and Hindus in the past still animate American debates today.
