Ernest Hemingway fue y sigue siendo un escritor particularmente único y controvertido. Este volumen propone un modelo de lectura filosófica, sobre todo desde la perspectiva del existencialismo que dominó Europa durante el segundo cuarto del siglo XX y que fue popularizado por pensadores y escritores como Sartre o Camus. Un enfoque como éste suscita una cuestión de naturaleza temporal, porque cuando Hemingway comenzó a publicar sus obras la filosofía existencialista todavía no se conocía en Europa. La propuesta defendida en este volumen hace referencia al reconocimiento del escritor por los autores rusos (Turgenieff, Tolstoi, Dostoievski), a los que se refiere como su influencia literaria más importante y directa, y que en ocasiones aparecen como referencias indirectas en sus novelas.
Together with the editor's thoughtful introductions, the central existential writings of Kierkegaard, Nietzsche, Heidegger, and Sartre included in this volume make it the most substantial anthology of existentialism available. Without shortening any of the selections offered in the first edition, the second edition adds valuable context by presenting two additional selections by philosophers who had a profound impact on the development of existentialism: Hegel and Husserl.
Jean-Paul Sartre is an undisputed giant of twentieth-century philosophy. His intellectual writings popularizing existentialism combined with his creative and artistic flair have made him a legend of French thought. His tumultuous personal life - so inextricably bound up with his philosophical thinking - is a fascinating tale of love and lust, drug abuse, high profile fallings-out and political and cultural rebellion. This substantial and meticulously researched biography is accessible, fast-paced, often amusing and at times deeply moving. Existentialism and Excess covers all the main events of Sartre's remarkable seventy-five-year life from his early years as a precocious brat devouring his grandfather's library, through his time as a brilliant student in Paris, his wilderness years as a provincial teacher-writer experimenting with mescaline, his World War II adventures as a POW and member of the resistance, his post-war politicization, his immense amphetamine fueled feats of writing productivity, his harem of women, his many travels and his final decline into blindness and old age. Along the way there are countless intriguing anecdotes, some amusing, some tragic, some controversial: his loathing of crustaceans and his belief that he was being pursued by a giant lobster, his escape from a POW camp, the bombing of his apartment, his influence on the May 1968 uprising and his many love affairs. Cox deftly moves from these episodes to discussing his intellectual development, his famous feuds with Aron, Camus, and Merleau-Ponty, his encounters with other giant figures of his day: Roosevelt, Hemingway, Heidegger, John Huston, Mao, Castro, Che Guevara, Khrushchev and Tito, and, above all, his long, complex and creative relationship with Simone de Beauvoir. Existentialism and Excess also gives serious consideration to Sartre's ideas and many philosophical works, novels, stories, plays and biographies, revealing their intimate connection with his personal life. Cox has written an entertaining, thought-provoking and compulsive book, much like the man himself.
The hoax proposed to John Baird by a two-bit con man in a seedy Key West bar was shady but potentially profitable. With little left to lose, the struggling, middle-aged Hemingway scholar agreed to forge a manuscript and pass it off as Papa's lost masterpiece. But Baird never realized his actions would shatter the history of his own Earth . . . and others. Now the unsuspecting academic is trapped out of time - propelled through a series of grim parallel worlds - and pursued by an interdimensional hitman with a literary license to kill.
Widely recognized as the finest definition of existentialist philosophy ever written, this book introduced existentialism to America in 1958. Barrett speaks eloquently and directly to concerns of the 1990s: a period when the irrational and the absurd are no better integrated than before and when humankind is in even greater danger of destroying its existence without ever understanding the meaning of its existence. Irrational Man begins by discussing the roots of existentialism in the art and thinking of Augustine, Aquinas, Pascal, Baudelaire, Blake, Dostoevski, Tolstoy, Hemingway, Picasso, Joyce, and Beckett. The heart of the book explains the views of the foremost existentialists—Kierkegaard, Nietzsche, Heidegger, and Sartre. The result is a marvelously lucid definition of existentialism and a brilliant interpretation of its impact.
John Macmurray was a Scot who fought in World War I and subsequently became a philosopher and broadcaster. In his Gifford Lectures he set out to challenge certain presuppositions in traditional thinking on the nature of the self, which have led to its being regarded as pure subject, as opposed to the world as object. In this first volume of those lectures, he is concerned to establish the primacy of action in the processes of self-realization, the manner in which the forms of reflective activity are derived from and related to action, and the importance of the practical in human experience.
Sartre, Nietzsche, Heidegger, Kierkegaard, de Beauvoir, Merleau-Ponty, and Camus were some of the most important existentialist thinkers. This book provides an account of the existentialist movement, and of the themes of individuality, free will, and personal responsibility which make it a 'philosophy as a way of life'.
Seminar paper from the year 2008 in the subject English Language and Literature Studies - Literature, grade: 1,3, University of Freiburg, course: 20th Century American Short Stories, language: English, abstract: In his stylistic masterpiece, “A Clean, Well-Lighted Place,” Ernest Hemingway confronts his readers with the omnipresent fear of nothingness. The main characters of the story show different ways of dealing with that problem, but only the older waiter is able to present a satisfying solution. By establishing a haven for all desperate people who need a dignified place to dispel their fear, the old waiter has found his meaning in life and therefore, his way to combat his fear of nothingness. According to him, life does not need to be senseless and end in despair, as long as one keeps composure and protects one’s own dignity and the dignity of others.
In the fall of 1948, Ernest Hemingway made his first extended visit to Italy in thirty years. His reacquaintance with Venice, a city he loved, provided the inspiration for Across the River and into the Trees, the story of Richard Cantwell, a war-ravaged American colonel stationed in Italy at the close of the Second World War, and his love for a young Italian countess. A poignant, bittersweet homage to love that overpowers reason, to the resilience of the human spirit, and to the worldweary beauty and majesty of Venice, Across the River and into the Trees stands as Hemingway's statement of defiance in response to the great dehumanizing atrocities of the Second World War. Hemingway's last full-length novel published in his lifetime, it moved John O'Hara in The New York Times Book Review to call him “the most important author since Shakespeare.”
