In 1 Corinthians 11, the Apostle Paul provides important instructions about two symbolic practices within Christianity. The most well-known of these practices is the Lord's Supper, found in the second half of 1 Corinthians 11. However, in the first half of the same chapter, Paul teaches about the relationships between God and His people. He explains that these relationships -- and the glory of the Lord -- are symbolically represented when men and women cover (or uncover) their heads during times of prayer. God uses Scripture to provide His good direction in the lives of His people – but how should believers today respond to this passage? What does it take to gain a well-grounded understanding of the practice that Paul is discussing? And why did it matter to God whether or not Christian women covered their heads when they prayed? This book carefully navigates these questions by considering the relevant details of both the New Testament passage and First Century Corinthian culture. ======= This book is a companion volume to the book, "Headcovering Throughout Christian History."
Have you ever wondered why Christian women, just two or three generations ago, often wore some type of covering on their heads while in church? -- And why men always took off their hats when it was time to pray? It is well-documented throughout Church history that the use of headcoverings was the norm for Christian women during times of prayer. Additionally, the widespread practice for Christian men -- since the beginning of the Church -- has been to remove their hats whenever they gathered for prayer. Among the churches in Western society, these practices have greatly declined (and often ceased) only within the last century. The Bible itself provided for the longevity of these symbolic actions. In the book of First Corinthians, the Apostle Paul explained the meaning of the unique practice of Christian headcovering. Countless pastors, theologians, and other Christians throughout history have studied (and written about) Paul's instructions about headcovering. "Headcovering Throughout Church History" provides an overview of the Church's response to 1 Corinthians 11:2-16 across the last 2000 years of Christianity. It features the writings of the Early Church, Augustine, Martin Luther, John Bunyan, Charles Spurgeon, and many others. It also documents contemporary theologians & denominations that endorse the Church's historical stand on this passage of Scripture. Now in Kindle format, this book contains the most comprehensive research currently available on the topic. Carefully referenced quotations allow you to hear from well over 50 theologians, pastors, and other Christian writers throughout Church history. __________________ = = Book Excerpts = = "A man ought not to have his head covered, since he is the image and glory of God. But the woman is the glory of man... Therefore the woman ought to have a symbol of authority on her head... We have no other practice, nor have the churches of God." // The Apostle Paul, 1st Century AD “Indeed, the man's head ought not to be hidden, for the glory of God is seen in the man. A woman ought to cover her head in church out of reverence.” // Ambrosiaster, 4th Century AD "A woman praying in church without her head covered brings shame upon her head, according to the word of the Apostle... [and] the Apostle forbids men to pray in Church with covered head.” // Synod of Rome, 8th Century AD “It pertains to a man's dignity not to wear a covering on his head, to show that he is immediately subject to God; but the woman should wear a covering to show that besides God she is naturally subject to another.” // Thomas Aquinas, 13th Century AD “No man shall cover his head in the church or chapel.” // The Church of England, 17th Century AD “During my high school years, I never saw a woman in my mainline church whose head wasn't covered with a hat or a veil. That is one of those customs that has simply disappeared for the most part from Christian culture.” // R.C. Sproul (contemporary pastor & theologian) “It is only in the past three or four decades [since the 1960's] that its observance has slipped away — particularly in Western society.” // Mary Kassian (professor, Southern Baptist Theological Seminary)
As Christians, we know we're supposed to be holy, set apart, and different than the world. But the reality is, the lives of many Christians look a lot more like the culture than like Christ. The question the devout are seeking today is, what does it really look like to follow Christ in a culture of darkness? In this short book, Dale Partridge assaults the watered-down, lukewarm Christianity that is harbored in many modern churches and replaces it with the raw, biblical Gospel found in the New Testament.
Introduces an English translation of the Book of Special Grace, a Latin mystical work composed by Mechthild of Hackeborn and her sisters at the convent of Helfta in the 1290s.
"Lord, here am I. Change him." "God, I'm trying. She started it." Common claims but they're so far from Trinitarian life. We invoke Christ at the wedding then seem to default to an alien theology afterward. In this simple and practical book, Doug Wilson offers a richer and more comprehensive theology of marriage than in his prior works. Here he grounds marriage in the life of the Trinity and in the life of the church. Marriage is intended to be a glorious picture of the gospel, and marriages grounded elsewhere regularly create a small hell on earth. Don't miss the riches of marriage.
Luma Simms diagnoses the various ways we drift from the centrality of Christ in everyday life. She shows how assuming, forgetting, and marginalizing the gospel are symptoms of our condition and transparently guides us to the cure. This book insists that, through the glorious grace of God, gospel amnesia can become the exception rather than the rule. Foreword by Jon Bloom, President of Desiring God.
Hats of Faith is a simple and striking introduction to the shared custom of religious head coverings. With bright images and a carefully researched interfaith text, this thoughtful book inspires understanding and celebrates our culturally diverse modern world.
In just a few short years, massive shifts in public opinion have radically reshaped society’s views on homosexuality. Feeling the pressure to forsake long-held beliefs about sex and marriage, some argue that Christians have historically misunderstood the Bible’s teaching on this issue. But does this approach do justice to what the Bible really teaches about homosexuality? In this timely book, award-winning author Kevin DeYoung challenges each of us—the skeptic, the seeker, the certain, and the confused—to take a humble look at God’s Word. Examining key biblical passages in both the Old and New Testaments and the Bible’s overarching teaching regarding sexuality, DeYoung responds to popular objections raised by Christians and non-Christians alike—offering readers an indispensable resource for thinking through one of the most pressing issues of our day.
