The Malleus Maleficarum, first published in 1486–7, is the standard medieval text on witchcraft and it remained in print throughout the early modern period. Its descriptions of the evil acts of witches and the ways to exterminate them continue to contribute to our knowledge of early modern law, religion and society. Mackay's highly acclaimed translation, based on his extensive research and detailed analysis of the Latin text, is the only complete English version available, and the most reliable. Now available in a single volume, this key text is at last accessible to students and scholars of medieval history and literature. With detailed explanatory notes and a guide to further reading, this volume offers a unique insight into the fifteenth-century mind and its sense of sin, punishment and retribution.
Pursued by a secret witch-hunting arm of the Inquisition, 14-year-old bookmaker's apprentice Baltasar joins Columbus' expedition to escape and discovers secrets about his own past that his family had tried to keep hidden.
This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. The Malleus is an important text and is frequently quoted by authors across a wide range of scholarly disciplines. Yet it also presents serious difficulties: it is difficult to understand out of context, and is not generally representative of late medieval learned thinking. This, the first book-length study of the original text in English, provides students and scholars with an introduction to this controversial work and to the conceptual word of its authors. Like all witch-theorists, Institoris and Sprenger constructed their witch out of a constellation of pre-existing popular beliefs and learned traditions. Therefore, to understand the Malleus, one must also understand the contemporary and subsequent debates over the reality and nature of witches. This book argues that although the Malleus was a highly idiosyncratic text, its arguments were powerfully compelling and therefore remained influential long after alternatives were forgotten. Consequently, although focused on a single text, this study has important implications for fifteenth-century witchcraft theory. This is a fascinating work on the Malleus Maleficarum and will be essential to students and academics of late medieval and early modern history, religion and witchcraft studies.
The Malleus Maleficarum, or The Hammer of Witches, is the most infamous and the most important treatise on witchcraft. It endorses the brutal treatment and wanton extermination of witches and for this purpose it develops a detailed legal and theological theory. It was a bestseller, second only to the Bible in terms of sales for almost 200 years. One-Eye Publishing in no way condones the practices described in Malleus Maleficarum, or the stance's of its authors. However we feel it is a book of such significant historical importance to the study of Witchcraft, Magick, and of how they relate to society that it is made available here. Thank you very much for looking at a book by One-Eye Publishing, we hope you enjoy it. We are always adding to our catalogue, so please check back or find us online.
Like Hitler's "Mein Kampf," Kramer and Sprenger's "Malleus Maleficarum" is a book that is read for historical importance rather than enjoyment. As such it should form a part of every thinking person's library as a warning beacon, if for no other reason that it is a seminal textbook on the inhumanity of humanity. First written in 1484 (and reprinted endlessly), "Malleus Maleficarum" was immediately given the imprimatur of the Holy See as the most important work on witchcraft, to date. And so it remains-a compendium of fifteenth century paranoia, all the more frightening for its totalitarian modernity. ("Anything that is done for the benefit of the State is Good.") In form, it is a "how to" guide on recognizing, capturing, torturing, and executing witches. In substance, it is a diatribe against women, heretics, independent thinkers, romantic lovers, the sensitive passions, human sexuality, and compassion. In writing the Malleus, Kramer and Sprenger claimed to be doing "God's work" These men, and those who followed them worshiped only their own arrogance. Read it and be afraid! Forming a portion of every working law library for 300 years, there is no estimate of how many women and men were put to death through the mechanism of this book. Some historians estimate that the numbers may run into the millions. The text is rife with "case law" examples of witchcraft, some of which are clearly delusional and some downright silly, or would be, if they hadn't ended in gruesome deaths for the accused. Take the case of the poor woman who was burned for offering the opinion that "it might rain today" shortly before it did. Of note are Kramer and Spenger's assertions that prosecutors are (conveniently) "immune" to witchcraft, and their instructions to Judges to tell the truth to the witch that there will be mercy shown (with the mental reservation that death is a mercy to those prisoner to the devil). Such twisted logic is the cornerstone of the Malleus. The translator, Rev. Montague Summers, waxes rhapsodic on the "learning" and "wisdom" of the authors of the Malleus. He was apparently of a mind with Kramer and Spenger, and wrote two embarrassingly effusive and bigoted introductions (in 1928 and 1946), praising the "brillance" of this work and its importance in this "feministic" era. Summers' commentary is as frightening as anything Kramer and Sprenger wrote in the text proper, the more so for being 20th century, and particularly post-World War Two. Like the Papal Bull of VIII which is now considered integral with the Malleus, future commentators will make much of the statements of Summers, a "modern" man. As a license to kill, the "Malleus Maleficarum" was used too often and far too freely. Kramer and Sprenger's madness did not die with them-though millions have died because of the madness presented in this book.
This volume celebrates the career of Professor J.H.M. Salmon, whose work on the study of early modern Europe enjoys a high reputation world-wide. Appropriately centred on France, the essays make a significant contribution to the study of political life and thought during the ancien regime. Proceeding from a variety of vantage points, some of the foremost scholars in the field of early modern Europe consider the many ways in which contemporaries in different walks of life expressed their understanding of, and participation in, the political community, using new approaches drawn from cultural history, the history of ideologies and a resurgence of interest in the history of institutions. Subjects discussed include institutional rivalries and how they complicated efforts to mount opposition to government policies; political thought and concepts such as sovereignty, conciliarism, and dominum; and how contemporary understanding of the political order was worked out in a cultural context. The volume also suggests new directions for research.
