What do we Lutherans believe, and how do our beliefs differ from other Protestant denominations? Many Lutherans do not know how to answer these questions. As generic Protestantism has infiltrated the Lutheran Church, many Lutherans have come to believe false concepts of faith. Some think that it makes no difference whether they are specifically Lutheran versus another Protestant denomination.
For many of today's Christians their go-to style of proclaiming the faith is to share their own experiences. While this may be a stepping stone to the conversation, we should not remain on our subjective and unprovable experiences. Rather, Christians should use the pattern set forth in the New Testament by the apostles and evangelists: the gospel of Jesus who died, was buried, and rose to life on the third day according to the Scriptures. In this book the sermons of the apostles and evangelists will be looked into to see how they both proclaimed and defended the Christian faith, giving all Christians the pattern to follow in their own opportunities to share the one true faith.
The Christian life is one of dualities: we are simultaneously sinner and saint, we know believers and non-believers, we interact in the left and right kingdoms, and we hear Law and Gospel.
In an increasingly homogeneous higher education landscape, does organizational identity still matter? Specifically, church-related higher education has experienced seismic shifts since the mid-1960s. Framed by emerging research on organizations and theories of isomorphism, this book traces the forty-year narratives of three colleges of the Evangelical Lutheran Church in America--Concordia College, Gettysburg College, and Lenoir-Rhyne University. Are these schools seeking to preserve their religious identities, and if so, what organizational strategies are supporting these efforts? In-depth personal interviews, rigorous document analysis, and thoughtful observation give voice to the three stories detailed in College Identity Sagas. For those interested in distinctive colleges, religiously affiliated higher education, and organization and institutional theories, this book is a vital resource.
Caribbean Lutherans tells the story of the Lutheran church in Puerto Rico from a Caribbean perspective. Rodríguez intersperses archival research with cogent commentary and personal accounts, highlighting the power and agency of Puerto Rican and West Indian Lutherans amid the multifaceted legacy of Euro-American missionary efforts on the island. Readers may not be surprised to learn that the first Lutheran missionary in Puerto Rico was a Swedish American Lutheran; they may not be aware, however, that his welcome and success on the island were dependent on the hospitality of an Afro-Caribbean tailor from Jamaica. A winding journey of interactions among American Lutheran synods and a growing Puerto Rican church generated partnerships, tensions, and possibilities that continue to the present. Puerto Rico and neighboring islands joined the United Lutheran Church in America as the Caribbean Synod in 1952. Today, they remain part of the current Evangelical Lutheran Church in America while many other Protestant denominations on the island have formed Puerto Rican "national" churches. Rodríguez explores the continuing tensions inherent in this legacy, bringing both academic expertise and personal experience to this first comprehensive account of the Lutheran church in Puerto Rico.
The Bond of Love, the third book in the Finley’s Tale series, completes Finley Newcastle’s journal of experiences involving church people and church mice. Highlighted are the state-sponsored Underground Railroad tours, the eye-opening discovery by the mice that Historic St. Peter’s is a “Lutheran” church, a sheep-stealing debacle, and umpteen other developments. At last, Finley says farewell to his journaling days, turning his attention to another goal on his bucket list. Years later, his journal is rediscovered by a new generation of church mice who are riveted to learn of St. Pete’s past. Finley Newcastle becomes a hero in the mouse world, the only mouse who has picked up a pen and written a journal about the most important place on earth: Historic St. Peter’s Lutheran Church in Oswald County.
Grace, Faith, Scripture offers a clear explanation of the Lutheran faith, centered on the three solas - Scripture, grace, and faith - providing Lutherans and non-Lutherans with a better understanding of the unique Lutheran view. Grace, Faith, Scripture can be read devotionally by established Lutherans, and used in Bible studies and new member classes, home Bible studies, and high school youth group studies. It also can be a tool for pastors who want to explain the essence of the Lutheran faith to individuals or groups.
Burnt-out believers and spiritual secularists have given up any hope that an engaging and meaningful spirituality can be found in a single Christian denomination. So rather than attending worship at a local church, they attend to their spiritual needs elsewhere. Instead of being fed by a single denomination, they feast upon a smorgasbord of spiritual beliefs. And while these disaffected believers have not rejected the existence of God or the need for meaningful spirituality, they have strongly rejected whatever it is they think the church today has to offer.
This book reconsiders the question of Martin Luther's relationship with Rome in all its sixteenth-century manifestations: the early-modern city he visited as a young man, the ancient republic and empire whose language and literature he loved, the Holy Roman Empire of which he was a subject, and the sacred seat of the papacy. It will appeal to scholars as well as lay readers, especially those interested in Rome, the reception of the classics in the Reformation, Luther studies, and early-modern history. Springer's methodology is primarily literary-critical, and he analyzes a variety of texts--prose and poetry--throughout the book. Some of these speak for themselves, while Springer examines others more closely to tease out their possible meanings. The author also situates relevant texts within their appropriate contexts, as the topics in the book are interdisciplinary. While many of Luther's references to Rome are negative, especially in his later writings, Springer argues that his attitude to the city in general was more complicated than has often been supposed. If Rome had not once been so dear to Luther, it is unlikely that his later animosity would have been so intense. Springer shows that Luther continued to be deeply fascinated by Rome until the end of his life and contends that what is often thought of as his pure hatred of Rome is better analyzed as a kind of love-hate relationship with the venerable city.
The book honours the Rev. Dr. Robert A Kolb, retired Director of the Institute for Mission Studies and Missions Professor in systematic theology at Concordia Seminary, St. Louis, and perhaps the leading authority on the development of "Wittenberg Theology" in the English-speaking world. At the same time, his teaching and writing, which continues without flagging, has emphasized the importance of translating and retranslating the historic Lutheran faith in terms that address contemporary issues and contemporary people. In this volume, colleagues and co-workers address and push forward Kolb insights into the history of the Reformation era and on the impact of those Reformation issues (and quarrels) on the life of the church in the world today. With contributions by Charles Arand, L'ubomir Batka, Amy Nelson Burnett, Irene Dingel, Mary Jane Haemig, Scott Hendrix, Erik Herrmann, Werner Klän, David Lumpp, Mark Mattes, Daniel Mattson, Richard Muller, Paul Robinson, Robert Rosin, and Timothy Wengert.
