This Haggadah -which is based on the custom of Sephardim and Edot HaMizrach- is written to make the Seder night as magnificent and meaningful as possible for every individual. Each person at the Seder table can read and follow the Haggadah in his/her own choice of language - Hebrew, English and Persian.This Haggadah includes the original Hebrew text of the Haggadah, along with translations in English and Persian on the facing page.It also includes the law of searching for chametz, preparing the Seder Plate and the Passover songs in three mentioned languages. In addition, there is the Hebrew text of Shir Hashirim (Song of Songs) at the end of the book.
Emojis are the hieroglyphics of the 21st century, so have a blastdeciphering the traditional Haggadah text written in a mostuntraditional format &– entirely in emojis! Tips for decoding areincluded at the end of The Emoji Haggadah, along with the fulltraditional Hebrew and English Haggadah text.
If you've ever felt left out at a Passover Seder because your Hebrew skills kept you from participating, this new Haggadah is for you. It offers a transliteration of every single word of the Hebrew text, as well as a fresh, new English translation. If you can read the words, Dayaynoo and Mah nishtanah, then you can read the Haggadah in Hebrew. Now, at the Seder, you'll be able to fully participate, reading along and singing the many joyful songs. The easy-to-read format of this Haggadah includes: A complete transliterationA new English translationThe entire Hebrew textStep-by-step Seder instructionsIlluminating background material and insightful commentaryAn invaluable resource for anyone who has difficulty reading Hebrew!
The Unorthodox Haggadah is a way to enjoy the strange and wonderful world of religion, while skipping the boring parts. Ritual is at the core of every culture, but people are no longer into dogma. This book offers the ritual with a hilarious, irreverent twist. It is genuinely funny, fun to flip through, and a riot to use at the seder. Make sure everyone around your table has a copy for the next Passover. Sample text: Let's begin by drinking the blood of a virgin lamb off the tip of a flaming golden scimitar. In the event that you've de-virginized your lamb or misplaced your scimitar, use wine. Now, we toast the Israelites for rolling out of Egypt in time and generally being clever. Here are a few things they've invented since 1901: Jeans, lipstick, Hollywood, the fax machine, psychoanalysis, and the weekend. Thanks for getting us out of Egypt before shit got too real. Drink the second cup of wine while leaning to the left. “…light up your seder.” -Huffington Post "A cool, creative affront to Jewish grandmothers." -MediaBistro “Redefine Bitter Herbs…slightly insane.” -Tablet Magazine "It’s the Passover you never knew you always wanted...While there are many (many!) different Haggadah versions out there, this one is hands down our favorite (sorry Maxwell house). Genuinely funny, which puts it head and shoulders above 99.9% of the treacly crap people foist on unsuspecting seder guests to try to fool them into thinking they’re actually enjoying themselves.” -Heeb Magazine
The ultimate children's Haggadah. A childe's first seder service with the story of Passover, an explanation of holiday symbols, pictures to colour, songs, recipes and crafts.
The first night of Pesah (outside of Israel, the first two nights) is known as Lel Haseder. The word Seder refers to the orderly progression of fifteen steps that begins with Kadesh (sanctification of the day over wine), Urhats (washing the hands without a blessing), Karpas (eating less than a kazayit of this vegetable), etc., and culminates with Nirtsah (our prayer that after all the spiritual heights attained at the seder, we request to find favor in Hashem's eyes). The word Seder also hints to the fact that this is a different kind of progression.
The Lieberman Open Orthodox Haggadah (the Orlofsky Edition) addresses some of the burning issues of our times through the lens of the rituals and texts of the Seder night. As we recognise that "in every generation" we are to seek liberation and freedom, this Haggadah demonstrates an activism that stems from -- rather than being stymied by -- our ancient traditions. Open Orthodoxy is a stream of Orthodoxy that combines a strict adherence to Jewish law with an openness and flexibility on certain contemporary issues. With contributions from prominent and original thinkers and an introduction to the term Open Orthodoxy from Rabbi Avi Weiss, this Haggadah discusses some of these cutting-edge concerns -- such as women as clergy within Orthodoxy (ie: the Maharat phenomenon), the agunah crisis, and the interaction between Jews and Gentiles.
