Though many studies have probed the significance of the Davidic Covenant (2 Sam 7:1-17) within the biblical canon, few have endeavoured to explore its significance within the narrative of Samuel. This thesis argues that by weaving references to God's promises made to David (collectively known as the Davidic Covenant) throughout his narrative, that author of Samuel reveals God's will to strip away all human pretension by bringing His promises to fulfillment through the lowly David, whose acension to kingship and endurance therein is owing all to God. In this way, the author fulfills his purpose to demonstrate God's sovereign working in history to establish His kingdom on earth through His chosen priest-king, a descendant of David, in fulfillment of the promises He made beforehand. Engaging in a literary close-reading of the text of Samuel, the author shows how the narrative of Samuel is shaped towards this end.
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
The better we understand Jesus, the better we understand ourselves. But who was Jesus, this itinerant preacher whom many called the Messiah? In Priest, Prophet, King, you'll discover Jesus as the Anointed One - the ultimate priest, prophet, and king foreshadowed throughout the Hebrew Scriptures. Using biblical insights and engaging stories, Father Barron affirms that we see Jesus most clearly through the lens of the Old Testament. This deeply biblical program presents the Old Testament foreshadowing of each of Jesus' three offices as priest, prophet and king and then describes how Jesus is the fulfillment of each as seen in the New Testament. The Study Guide includes commentary, Questions for Understanding, and Questions for Application. Through this presentation of Priest, Prophet, King, you will better understand Jesus, become more familiar with Scripture, and realize your own priestly, prophetic, and kingly mission.
The God Who Goes before You provides a foundation for the study of leadership that looks at the topic with both feet firmly planted in the whole counsel of Scripture.
The doctrines of the atonement and the Trinity are central not only to the Christian faith but also to Christian systematic theology. Over the last decade or so, one or another theological interpretation of either of these doctrines has assumed pride of place among theologians. Before Robert Sherman, though, no theologian has ever dared to read the atonement in light of the Trinity. Most of the time atonement theories simply focus on the redeeming work of Jesus Christ, without any reference to Christ's relationship to the Father and the Spirit of the Trinity. But, as Sherman argues, Christ's atoning work is diverse and cannot be limited to one who ransoms our sins or to one who has victory over our sins (although in Sherman's view Christ's atoning work includes these tasks and more). He offers here a constructive theological proposal that connects Trinity with the rubrics of prophet, priest, and king to help explain Christ's atoning work. One can understand adequately neither Christ's multifaceted reconciliation of a complex humanity to God nor that reconciliations fundamental unity as God's gracious act apart form the Trinity. Without this framework, one will likely stress one person of the Trinity, one aspect of God's reconciling work, and/or one understanding of the human predicament to the exclusion of others and the detriment of theology, both systematic and pastoral. Sherman's constructive theological proposal suggests that we should recognize a certain correspondence and mutual support between the three persons of the Trinity, the three offices of Christ (king, prophet, priest), and the three commonly recognized models of his atoning work (Christus victor, vicarious sacrifice, moral exemplar). Sherman's book offers a well-nuanced and well-grounded constructive theology of Trinitarian atonement and is a significant addition to the Theology for the Twenty-First Century Series. Robert J. Sherman is Professor of Christian Theology at Bangor Theological Seminary in Maine. His work has appeared in such publications as the Scottish Journal of Theology, the International Journal of Systematic Theology, and The Journal of Religion.
How are Christians to think about the intellectual tasks that make up everyday life in the modern world? It is clear we are not to do so as the "world" does, but what does it look like to engage Christianly in our thinking? In the first part of the series, God's Gifts for the Christian Life, J. Alexander Rutherford shows how the Bible equips us to confidently engage in the interpretation of and engagement with the Word of God and the world he has created. In God's rich mercy, he has enabled us to know him, his word, and his world. In a world where it is preposterous and arrogant to claim to know anything certainly, we are in desperate need of renewed foundations. In God's Gifts for the Christian Life, see some of the ways that God through his limitless power has made available to us everything necessary for life and godliness (2 Peter 1:3).
Fifteen sermons that aid both laity and clergy in a better understanding of the doctrine of the priesthood of all believers, the most basic of Baptist principles.
The Bible records a number of covenants that God made with his people. However, rather than merely abstract ideas for theologians and scholars to study, the covenants in Scripture hold the key to understanding the Bible’s overarching story and message. In God’s Kingdom through God’s Covenants, two world-class scholars offer readers an engaging snapshot of how God has chosen to lovingly relate to his people in history, tracing the significance of the concept of “covenant” through both the Old and New Testaments. Explaining the differences between covenant theology and dispensationalism while offering a thoughtful alternative to both, this book ultimately highlights the covenantal framework through which God has promised to remain faithful to his people.
If the Word of God is our anchor in the chaos of this world, if it is our assurance that we can know the world and God its creator, we need confidence that we can understand this Word. Reading and applying the Bible is essential to every facet of Christian life and ministry, yet our ability to do so is under attack from a myriad of directions. In Postmodern philosophy, the possibility of communication is dismissed, let alone communication from God. In Biblical studies, the amount of knowledge required to come to firm conclusions concerning the meaning and application of the Bible grows every day. However, the BIble is not so pessimistic about its accesibility. Instead, it presents itself as a clear word, sufficient to guide and encourage Christians in every area of life.Beginning with the Bible's own claims to clarity and sufficiency, The Gift of Reading Part 1 outlines the practice of reading the Bible in order to understand and apply it. The Gift of Reading Part 2 will go further into the theory that lies beneath the methodology unpacked in Part 1.
