This book examines the relationship between the theologies of atonement and penal strategies. Christian theology was potent in Western society until the nineteenth century, and the so-called "satisfaction theory" of the atonement interacted and reacted with penal practice. Gorringe argues that atonement theology created a structure of affect that favored retributive policies. He reviews theory and practice in the twentieth century, and makes concrete proposals for both theology and criminal and societal violence.
A glorious, bloody, perfect Viking saga of honour, courage, blood feud and revenge from the Sunday Times bestselling author of Lancelot, Giles Kristian. Perfect for fans of Bernard Cornwell and Games of Thrones. "Unrelenting pace, brilliant action and characters. A masterwork." - CONN IGGULDEN "Action-packed storytelling which stirs the blood and thrills the soul" - WILBUR SMITH "Easily one of the best books I've had the pleasure to read" - ***** Reader review. ******************************************************************************* IT BEGAN WITH THE BETRAYAL OF A LORD BY A KING... Norway 785 AD. When King Gorm puts Jarl Harald's family to the sword, he makes one fatal mistake - he fails to kill Harald's youngest son, Sigurd. His kin slain, his village seized, his taken as slaves, Sigurd wonders if the gods have forsaken him. Hunted by powerful men, he is unsure who to trust and yet he has a small band of loyal followers at his side. With them - and with the help of the All-Father, Odin - he determines to make a king pay for his treachery. Using cunning and war-craft, Sigurd gathers together a fellowship of warriors - including his father's right-hand man Olaf, Bram (who men call Bear), Black Floki who wields death with a blade, and the shield maiden Valgerd, who fears no man - and convinces them to follow him. For, whether Ódin is with him or not, Sigurd WILL have vengeance. And neither men nor gods had best stand in his way . . . Sigurd's story continues in Winter's Fire.
Ancient Rome, in this accurate and evocative series, is just as politics driven as any major American city -- possibly even more. Decius Caecilius Metellus has, through a series of rather wild adventure, and in the act of tracking down killers and other reprobates, barely escaped annhilation several times. Now, newly elected to the office of aedile, the lowest rung on the ladder of Roman authority, he must smoke out corruption and conspiracy that threaten to destroy all of Rome.
We know Jesus the Savior, but have we met Jesus, Prince of Peace? When did we accept vengeance as an acceptable part of the Christian life? How did violence and power seep into our understanding of faith and grace? For those troubled by this trend toward the sword, perhaps there is a better way. What if the message of Jesus differs radically differs from the drumbeats of war we hear all around us? Using his own journey from war crier to peacemaker and his in-depth study of peace in the scriptures, author and pastor Brian Zahnd reintroduces us to the gospel of Peace.
In Exodus 34 Moses asks to see God's glory, and God reveals himself as a God who is merciful and just. James Hamilton Jr. contends that from this passage comes a biblical theology that unites the meta-narrative of Scripture under one central theme: God's glory in salvation through judgment. Hamilton begins in the Old Testament by showing that Israel was saved through God's judgment on the Egyptians and the Caananites. God was glorified through both his judgment and mercy, accorded in salvation to Israel. The New Testament unfolds the ultimate display of God's glory in justice and mercy, as it was God's righteous judgment shown on the cross that brought us salvation. God's glory in salvation through judgment will be shown at the end of time, when Christ returns to judge his enemies and save all who have called on his name. Hamilton moves through the Bible book by book, showing that there is one theological center to the whole Bible. The volume's systematic method and scope make it a unique resource for pastors, professors, and students.
Jesus died with a psalm on his lips. For millennia, humans have been shaped by the Psalms. And before the Nazis banned him from publishing, German theologian Dietrich Bonhoeffer published this book on the Psalms. What comfort is found in the Psalter? What praise, and what challenge? What threat? In the pages of Psalms: The Prayer Book of the Bible, discover the richness this book of Scripture held for Bonhoeffer, and learn to pray psalms along with Christ. First published in 1940, this classic reveals how the Psalms are essential to the life of the believer and offers Bonhoeffer's reflections on psalms of thanksgiving, suffering, guilt, praise, and lament. Now with an introduction by Walter Brueggemann and excerpts from the Psalms, Bonhoeffer's timeless work offers contemporary readers ancient wisdom and resources for the living of these days. Includes a biographical sketch of Bonhoeffer written by his friend and biographer Eberhard Bethge.
Pastor Brian Zahnd began "to question the theology of a wrathful God who delights in punishing sinners, and has started to explore the real nature of Jesus and His Father. The book isn’t only an interesting look at the context of some modern theological ideas; it’s also offers some profound insight into God’s love and eternal plan." —Relevant Magazine (Named one of the Top 10 Books of 2017) God is wrath? Or God is Love? In his famous sermon “Sinners in the Hands of an Angry God,” Puritan revivalist Jonathan Edwards shaped predominating American theology with a vision of God as angry, violent, and retributive. Three centuries later, Brian Zahnd was both mesmerized and terrified by Edwards’s wrathful God. Haunted by fear that crippled his relationship with God, Zahnd spent years praying for a divine experience of hell. What Zahnd experienced instead was the Father’s love—revealed perfectly through Jesus Christ—for all prodigal sons and daughters. In Sinners in the Hands of a Loving God, Zahnd asks important questions like: Is seeing God primarily as wrathful towards sinners true or biblical? Is fearing God a normal expected behavior? And where might the natural implications of this theological framework lead us? Thoughtfully wrestling with subjects like Old Testament genocide, the crucifixion of Jesus, eternal punishment in hell, and the final judgment in Revelation, Zanhd maintains that the summit of divine revelation for sinners is not God is wrath, but God is love.
A biblical teaching about one of the roles of the Holy Spirit in the last days is to execute vengeance and recompense against the enemies and spiritual forces resisting God's people based on a love for justice.
