A clearly written and up-to-date textbook on the profound question of how God can exist simultaneously with evil. It introduces the fundamental issues of philosophical thinking for the beginner student, while at the same time clarifying and the answering deeper philosophical questions of interest to a more advanced readership.
Leading thinkers in Christian philosophy and apologetics take on the problem of evil and suffering. Essays from Gregory Ganssle, Yena Lee, Bruce Little, Garry DeWeese, R. Douglas Geivett and others provide critical engagement with the New Atheists and offer grounds for renewed confidence in the God who is "acquainted with grief."
Every version of the argument from evil requires a premise concerning God's motivation - about the actions that God is motivated to perform or the states of affairs that God is motivated to bring about. The typical source of this premise is a conviction that God is, obviously, morally perfect, where God's moral perfection consists in God's being motivated to act in accordance with the norms of morality by which both we and God are governed. The aim of God's Own Ethics is to challenge this understanding by giving arguments against this view of God as morally perfect and by offering an alternative account of what God's own ethics is like. According to this alternative account, God is in no way required to promote the well-being of sentient creatures, though God may rationally do so. Any norms of conduct that favor the promotion of creaturely well-being that govern God's conduct are norms that are contingently self-imposed by God. This revised understanding of divine ethics should lead us to revise sharply downward our assessment of the force of the argument from evil while leaving intact our conception of God as an absolutely perfect being, supremely worthy of worship.
Karen Kilby explores the doctrine of the Trinity and issues of evil, suffering and sin. She offers a critique of the lack of respect for mystery found in the most popular Trinitarian thinking of our time. Kilby gives an apophatic reading of Aquinas on the Trinity and offers a distinct next step in the sequence on the Trinity – the appeal of social doctrines of the Trinity lies principally in their ecclesial and political relevance. She engages with Miroslav Volf's famous 'The Trinity is our social program' essay and addresses the question of what an alternative politics of an apophatic theology of the Trinity might look like. The essays explore the question of theodicy and argue that evil poses a question to Christians and Christian's theology which can neither be answered nor dismissed. Kilby argues that Christians must live with this mystery, this lack of resolution, rather than trying to diminish the gravity of evil, or allowing evil to dictate their conception of God's goodness or power. By offering a critical reading of Hans Urs von Balthasar and Julian of Norwich she explores the question of whether Christianity can avoid giving a positive valuation to suffering, and concludes the two represent two different strands within the Christian tradition in relation to thought on suffering.
This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.
It has never been more important to articulate the wonder and enchantment of the Christian message. Yet the traditional approaches of apologetics are often outmoded in an age of profound disenchantment and distraction, unable to meet this pressing need. This winsome apologetics book for a new generation makes the case that Christianity offers a compelling explanatory framework for making sense of our world. Pastor and writer Gavin Ortlund believes it is essential to appeal not only to the mind but also to the heart and the imagination as we articulate the beauty of the gospel. Why God Makes Sense in a World That Doesn't reimagines four classical theistic arguments--cosmological, teleological, moral, and Christological--making a cumulative case for God as the best framework for understanding the storied nature of reality. The book suggests that Christian theism can explain such things as the elegance of math, the beauty of music, and the value of love. It is suitable for use in classes yet accessibly written, making it a perfect resource for churches and small groups.
"If you are looking for one book to make sense of the problem of evil, this book is for you." Sean McDowell Grasping This Truth Will Change Your View of God Forever If God is good and all-powerful, why doesn't He put a stop to the evil in this world? Christians and non-Christians alike struggle with the concept of a loving God who allows widespread suffering in this life and never-ending punishment in hell. We wrestle with questions such as... Why do bad things happen to good people? Why should we have to pay for Adam's sin? How can eternal judgment be fair? But what if the real problem doesn't start with God...but with us? Clay Jones, an associate professor of Christian apologetics at Biola University, examines what Scripture truly says about the nature of evil and why God allows it. Along the way, he'll help you discover the contrasting abundance of God's grace, the overwhelming joy of heaven, and the extraordinary destiny of believers.
When confronted by horrendous evil, even the most pious believer may question not only life's worth but also God's power and goodness. A distinguished philosopher and a practicing minister, Marilyn McCord Adams has written a highly original work on a fundamental dilemma of Christian thought—how to reconcile faith in God with the evils that afflict human beings. Adams argues that much of the discussion in analytic philosophy of religion over the last forty years has offered too narrow an understanding of the problem. The ground rules accepted for the discussion have usually led philosophers to avert their gaze from the worst—horrendous—evils and their devastating impact on human lives. They have agreed to debate the issue on the basis of religion-neutral values, and have focused on morals, an approach that—Adams claims—is inadequate for formulating and solving the problem of horrendous evils. She emphasizes instead the fruitfulness of other evaluative categories such as purity and defilement, honor and shame, and aesthetics. If redirected, philosophical reflection on evil can, Adams's book demonstrates, provide a valuable approach not only to theories of God and evil but also to pastoral care.
Written by an L. A. County homicide detective and former atheist, Cold-Case Christianity examines the claims of the New Testament using the skills and strategies of a hard-to-convince criminal investigator. Christianity could be defined as a “cold case”: it makes a claim about an event from the distant past for which there is little forensic evidence. In Cold-Case Christianity, J. Warner Wallace uses his nationally recognized skills as a homicide detective to look at the evidence and eyewitnesses behind Christian beliefs. Including gripping stories from his career and the visual techniques he developed in the courtroom, Wallace uses illustration to examine the powerful evidence that validates the claims of Christianity. A unique apologetic that speaks to readers’ intense interest in detective stories, Cold-Case Christianity inspires readers to have confidence in Christ as it prepares them to articulate the case for Christianity.