Theologian Harry Lee Poe and chemist Jimmy H. Davis argue that God's interaction with our world is a possibility affirmed equally by the Bible and the contemporary scientific record. Rather than confirming that the cosmos is closed to the actions of the divine, advancing scientific knowledge seems to indicate that the nature of the universe is actually open to the unique type of divine activity portrayed in the Bible.
This is a publicity title in the light of the latest scientific discoveries Publication strongly supported by Jacques Derrida (who will provide endorsement for cover) and Martin Rees, astronomer royal Attractively illustrated throughout
Taking Johannes Kepler as his guide, Gingerich argues that an individual can be both a creative scientist and a believer in divine design--that indeed the very motivation for scientific research can derive from a desire to trace God's handiwork.
The deepest concern of every thinking individual must surely be with the three great subjects which comprise the title of the book, and with the relationships between them. The profound concepts inevitably involved in a discussion of such a theme are presented with great clarity and wisdom, and the many diagrams and charts with which the ideas are illustrated are invaluable aids to comprehension. East and West meet here in enlightened synthesis. Chapters include such topics as Cosmic Consciousness, The Monad and the Logos, Involution and Evolution, Mathematics as the Basis of Manifestation and Reality and Consciousness. The book also includes both a glossary and index.
Karl Giberson takes us on a fascinating guided tour of planets and protons, galaxies and gamma rays. For many, even those who do not embrace religious faith, it looks like the expression of a grand plan - a cosmic architecture capable of both supporting life such as ours, and of inspiring observers like us to seek out a creator.
A Christian view of time, space and the universe, emphasizing the superiority of Scripture to all other sources of knowledge and dealing helpfully with the Big Bang theory of origins, extraterrestrial intelligence, the spiritual realm, and much else.
A paradigm-shifting blend of science, religion, and philosophy for the agnostic, spiritual-but-not-religious, and scientifically minded reader Many people are fed up with the way traditional religion alienates them, perpetuates conflict, vilifies science, and undermines reason. Nancy Abrams—a philosopher of science, lawyer, and lifelong atheist—is among them, but she has also found freedom in imagining a higher power. In A God That Could Be Real, Abrams explores a radically new way of thinking about God. She dismantles several common assumptions about God and shows why an omniscient, omnipotent God that created the universe and plans what happens is incompatible with science—but that this doesn’t preclude a God that can comfort and empower us. Moving away from traditional arguments for God, Abrams finds something worthy of the name “God” in the new science of emergence: just as a complex ant hill emerges from the collective behavior of individually clueless ants, and just as the global economy emerges from the interactions of billions of individuals’ choices, God, she argues, is an “emergent phenomenon” that arises from the staggering complexity of humanity’s collective aspirations and is in dialogue with every individual. This God did not create the universe—it created the meaning of the universe. It’s not universal—it’s planetary. It can’t change the world, but it helps us change the world. A God that could be real, Abrams shows us, is what humanity needs to inspire us to collectively cooperate to protect our warming planet and create a long-term civilization.
How does a scientist find God in the universe? Finding God in the Universe is the personal reflection of a Jesuit brother and astronomer, the director of the Vatican Observatory. Br. Guy Consolmagno, SJ, insists that science is more than observing the universe; it's learning how to pay attention, how to concentrate on one aspect while setting aside, at least momentarily, all the other interesting aspects that can distract us from a deeper knowledge of the universe--or of God. In his telling, joy is our compass, truth is our goal, and imagination weaves the story where we situate the joy that leads us to truth. Most importantly, both science and theology are done within a community of fellow seekers, where we share the stories that teach us how to explore, and with whom we can try to make sense of what we think we have found. In the My Theology series, the world's leading Christian thinkers explain some of the principal tenets of their theological beliefs in concise, pocket-sized books.
There are many ways of understanding the reality of the world we live in and experience. Science, philosophy, art all offer us ample descriptions, explanations and intuitions. But Christian believers go beyond all that, for they attempt to understand the origins of the universe in terms of the creation of the world by God. Revelation tells us what God had in mind when he made the world ex nihilo, without presuppositions of any kind. God’s Gift of the Universe attempts to present the principal elements and stages of creation theology. The doctrine is to be found fundamentally, of course, in Scripture, both Old and New Testament, which describes the world in the light of God’s word. Yet since God actually gave existence to the world, down to the last detail, our reflection on God’s word not only explains the reality of creation, how it works, its nature, as science does. It also explains how creation came into being in the mind and heart of the Triune God, and, ultimately, why God created the world. In God’s Gift of the Universe, a considerable effort has been spent throughout the book on the Christological and Trinitarian aspects of creation, particularly in the theology of Church Fathers. Creation is presented besides in a deeply eschatological key, for God created the world for purpose of making his glory eternally manifest. The book also considers the way God ‘intervenes’ in the life of the created world, through conservation in being and providence. The meaning of time, matter and spirit are considered. The need for ecological awareness is central. One aspect of the mystery of creation that receives special attention is the presence of evil in the world. This is of particular importance once we accept that God made the world, whole and entire, thus assuming responsibility for the world as it is. The origin of evil through the sin of spiritual creatures provides the ultimate though not the only explanation of the mystery of evil. Particular consideration is given to the reality of ‘original sin’.
For more than thirty years, The Universe Next Door has set the standard for a clear, readable introduction to worldviews. In this new fifth edition James Sire offers additional student-friendly features to his concise, easily understood introductions to theism, deism, naturalism, Marxism, nihilism, existentialism, Eastern monism, New Age philosophy and postmodernism. Included in this expanded format are a new chapter on Islam and informative sidebars throughout.The book continues to build on Sire's refined definition of worldviews from the fourth edition and includes other updates as well, keeping this standard text fresh and useful. In a world of ever-increasing diversity, The Universe Next Door offers a unique resource for understanding the variety of worldviews that compete with Christianity for the allegiance of minds and hearts. The Universe Next Door has been translated into over a dozen languages and has been used as a text at over one hundred colleges and universities in courses ranging from apologetics and world religions to history and English literature. Sire's Naming the Elephant: Worldview as a Concept provides a useful companion volume for those desiring a more in-depth discussion of the nature of a worldview.
