Philip Clayton is well known as a major thinker working at the interface of science, philosophy, and Christian theology. Here, for the first time, a representative selection of his far-reaching works have been brought together into one place. After a general introduction to the breadth of Clayton’s writing, the book is divided into six main sections: 1) Science & Religion; 2) Science, Faith, & God; 3) Panentheistic Reflections on Science & Theology; 4) Science & Emergence; 5) Science, Spirit, & Divine Action; and 6) Progressive Theology. This introduction and reader will become the go-to text for all inquiries regarding Philip Clayton’s expansive theology.
This DVD and study guide will help believers journey toward a better understanding of how seriousness and happiness blend in godly worship. Perfect for Bible studies and community groups.
'An astonishingly good read, gripping and thought-provoking' William Lane Craig 'If you wanted to understand Stephen Hawking but couldn't face the maths, this is the book for you.' Dr Althea Wilkinson, Jodrell Bank Stephen Hawking kept breaking rules. Given two years to live, he managed another 54. He wrote about quantum cosmology - and sold 20 million books. He could not speak, yet the world recognized his voice. Hutchings and Wilkinson shine light on his extraordinary ideas. The result is a thought-provoking theological commentary and critique of black holes, origins, many universes, and Big Questions. In 'God, Stephen Hawking and the Multiverse', Hutchings and Wilkinson explain the key elements of Stephen Hawking's physical and mathematical theories, consider their philosophical and religious implications, and relate his ideas to traditional Judaeo-Christian concepts of God. This book about Stephen Hawking and God and the relationship between God and science gives a brief but engaging overview of the history of physics and cosmology. Perfect for beginners, 'God, Stephen Hawking and the Multiverse' offers a concise and accessible introduction to Hawking's work and how his contributions to modern physics and cosmology can complement religion. Exploring topics such as gravity, quantum mechanics and general relativity, the authors offer a fresh perspective on the relationship between God and science, providing a balanced and informed commentary on Hawking's work both scientifically and theologically.
In recent years, a number of works have appeared with important implications for the age-old question of the existence of a god. These writings, many of which are not by theologians, strengthen the rational case for the existence of a god, even as this god may not be exactly the Christian God of history. This book brings together for the first time such recent diverse contributions from fields such as physics, the philosophy of human consciousness, evolutionary biology, mathematics, the history of religion, and theology. Based on such new materials as well as older ones from the twentieth century, it develops five rational arguments that point strongly to the (very probable) existence of a god. They do not make use of the scientific method, which is inapplicable to the question of a god. Rather, they are in an older tradition of rational argument dating back at least to the ancient Greeks. For those who are already believers, the book will offer additional rational reasons that may strengthen their belief. Those who do not believe in the existence of a god at present will encounter new rational arguments that may cause them to reconsider their opinion.
The interpretation of Isaac Newton's texts has sparked controversy to this day. One of the most heated debates relates to the action between two bodies distant from each other (the gravitational attraction), and to what extent Newton involved God in this case. Practically, most of the papers discuss four types of gravitational attractions in the case of remote bodies: direct distance action as intrinsic property of bodies in epicurean sense; direct remote action divinely mediated by God; remote action mediated by a material ether; or remote action mediated by an immaterial ether. The purpose of this paper is to argue that Newton categorically rejected the types of direct action as the intrinsic property of bodies, and remote action mediated by a material ether. Concerning the other two types of action, direct through divine intervention and mediated through an immaterial environment, Newton has repeatedly stated that he does not know the exact cause of gravity, but in both cases, he has directly involved God, directly in the first case and as the primary cause (the environment/ether being the secondary cause) in immaterial mediated action. But since recognition of direct distance action could have given some credit to those who thought gravity could be essential to matter, and hence to atheism, Newton never openly acknowledged the possibility of such an idea. Keywords: Isaac Newton, action at a distance, God, gravity, gravity law, gravitation CONTENTS Abstract Introduction Principia Correspondence with Richard Bentley Queries in Opticks Conclusions Bibliography DOI: 10.13140/RG.2.2.25823.92320
In Lucifer’s mind, there are legions of demons bound to his will. His will is to unleash the hell humans have created with all their wrongs on earth so that everyone gets their due. His rue shall be done come kingdom come. His will is to right all wrongs including his own. To return to heaven and to make heaven a place on earth. After all he’s not just the Lord of Hell, he’s also been given dominion over earth. Heaven would have come down long before had not humans created such a hell on earth. Human population now reaching exponential growth, has in turn churned many more ready to be burned in hell. With so many, hell is now like an overflowing well of worms. There’s no more room. Not even for the likes of Lucifer. With no room to grow, many are now lost to live in limbo. Imagine a room, a train car; better yet a cave or cavernous vault, with so many people stuffed inside there’s no room to move. Just squirming like worms, like maggoty meat deep in hell’s heat. The stink and stench, the scratching and scraping, the screaming and scheming is sickening. And this is just limbo... hell is a hell of a lot worse, with the gnashing and biting; faces defaced, clawed raw with the misery, the maw. The worms, the germs, the bacteria and diarrhoea with no sleep or place to keep. The insanity, the lost vanity; the cruel rule of hell’s fuel for all to feel will reel those responsible for their actions. The popes, priests and pastors in the past responsible for burning witches at stakes now in turn burn in an internal, infernal and eternal hell. The bloody battles, inquisitions and spurious suspicions will now have jurisdiction forever over those responsible. A perpetual nightmare is what’s to come for those who have done wrong in the name of the Lord. Those who have killed, maimed in the name of the Lord, for money or for possession now find themselves killed, maimed in the same form or fashion or forever stressed with being obsessed with the emptiness of the need for greed. Those who have suffered others now suffer the same fate. There is no escape, no way to wash away the wrong. This is what awaits those with ill fates. Lucifer has no choice but to incarnate to what abates. There’s no such thing as a clean slate. Only fools think forgiveness leaves them free to go on another killing spree. Those who think the Lord suffered for them sickens Lucifer. Only the damnable would send someone else in their stead to suffer for them. The Lord as Lucifer knows Him now, would be the first one to damn any who would want Him to suffer such a fate for any. The Lord did not pay the price willingly. He sure as shit doesn’t want to spend an eternity so that a rapist, murderer or pedophile can get off scot-free if they just believe in the Lord. The Lord will not suffer anymore sins or for the sins of the world. Lucifer is on the Lord’s side. He’s seen what humans would have Him suffer. It’s beyond sickening. To think popes, priests and pastors who preach His suffering as something special shows how sadistic the species has become bent on something heaven sent. A religion based on belief is the bane to anything humane. Who in the world would have created such a scheme but those who have blood on their hands. Those who don’t want to burn in hell. Those well aware of what awaits. The end to all things are set forth in this novel understanding of the New Testament. The Book of Revelation will not pass according to scripture or rapture but by the laws of the universe. The gradual decline of order along with the culmination of all human behavior will usher in the Apocalypse.
Gravity in our myths -- Gravity in motion -- Gravity as a fiction -- Gravity as a fact -- Gravity as an equal -- Gravity in excelsis -- Gravity in our bones.
Rocky meets I'm Not Your Perfect Mexican Daughter in this YA novel about a young female boxer who learns to fight for what she wants. *"A riveting pugilistic must-read." --Kirkus Reviews, starred Gravity "Doomsday" Delgado is good at breaking things. Maybe she learned it from her broken home. But since she started boxing with a legendary coach at a gym in Brooklyn, Gravity is finding her talent for breaking things has an upside. Lately, she's been breaking records, breaking her competitors, and breaking down the walls inside her. Boxing is taking her places, and if she just stays focused, she knows she'll have a shot at the Olympics. Life outside the ring is heating up, too. Suddenly she's flirting (and more) with a cute boxer at her gym--much to her coach's disapproval. Meanwhile, things at home with Gravity's mom are reaching a tipping point, and Gravity has to look out for her little brother, Ty. With Olympic dreams, Gravity will have to decide what is worth fighting for.
God's Big Bang presents a short history of science starting with the Greek scientists of the sixth century B.C.E. and moving forward through the twentieth century A.D. The accomplishments of these brilliants minds are expressed in simple terms by a brief textual description or with an algebraic depiction. Because science is accumulative, it is important to have a background in these foundational sciences before moving on to the complication science of the Big Bang theory. Taking the unique approach of using Laplace's probability theory to show that the chances of random generation for the universe without intelligent design are infinitesimally small, God's Big Bang provides a new look at the creation of the universe and the world we live in.
