This classic work on bodywork education builds on Moshe Feldenkrais's theories of functional integration to improve coordination and range of movement.
In 1860, at the age of fourteen, Susan Louisa Moir left England for British Columbia. After settling initially at Hope, she lived briefly in both Victoria and New Westminster, then B.C.'s two most important settlements. Returning to Hope, she helped her mother open the community's first school, and in 1868 she married John Fall Allison, riding on her honeymoon over the Allison Trail into the unsettled Similkameen Valley. Her record of the voyage, of Victoria, New Westminster, and Hope as they were in the 1860s, and her memories of the isolated but fulfilling life she, her husband, and their fourteen children led in the Similkameen and Okanagan Valleys provide a unique view of the pioneer mind and spirit.
A treasure trove of incredible lives lived. — RICK MERCER, comedian and author Muir sets out to restore the faces of women who worked and struggled in nineteenth-century Toronto. A fascinating read. — WARREN CLEMENTS, author and publisher Emphasizes the enormously influential role women had in laying the groundwork for life in the city today. — DR. ROSE A. DYSON, author of Mind Abuse: Media Violence and Its Threat to Democracy Women in nineteenth-century Toronto were integral to the life of the growing city. They contributed to the city’s commerce and were owners of stores, factories, brickyards, market gardens, hotels, and taverns; as musicians, painters, and writers, they were a large part of the city’s cultural life; and as nurses, doctors, religious workers, and activists, they strengthened the city’s safety net for those who were most in need. Their stories are told in this wide-ranging collection of biographies, the result of Muir’s research on early street directories and city histories, personal diaries, and other historical works. Muir references over four hundred women, many of whom are discussed in detail, and describes the work they undertook during a period of great change for Toronto.
This volume brings together essays which suggest that the relationship between Canada and Europe is a two-way process, as historically the traffic between them has been: either may have something to offer the other. Europe too acknowledges situations today in which difference and community are hard terms to reconcile. Difference refers to gender, sexuality, race, nationality, or language. Community is the collective understanding which must continually be renegotiated and reconstructed among these factors. The Canadian-European connection is one in which it seems especially appropriate to explore such circumstances. The topics covered include pioneer women's writing, transcultural women's fiction, canonical taxonomy of the contemporary novel, the city poem in Confederate Canada, poetry of the Great War, various ethno-cultural perspectives (Jewish, South Asian, Italian; Native reappropriations; Quebec cinema), literature and the media, and small-press publishing. Some of the authors treated: Sandra Birdsell, Nicole Brossard, Jack Hodgins, Henry Kreisel, Robert Kroetsch, Janice Kulyk Keefer, Archibald Lampman, Malcolm Lowry, Lesley Lum, Daphne Marlatt, Susanna Moodie, Bharati Mukherjee, Alice Munro, Frank Paci, and Susan Swan.
Felicity was far too delicate to be pioneering to Oregon Territory! Ironically, it was her parents who died en route, leaving her with her Uncle Jon and that infuriating tease Arne, also orphaned, who jeered at the ailing, self-pitying Missy Flissy. And Seattle turned out nothing like a southern plantation with sunshine and slaves: it was dense rainy forest with six houses, Indians and wild animals. Surprisingly, the challenge suited her. Slowly she made friends with the Indians and discovered a love of animals. Chief Seattle befriended and encouraged her to make 'strong shining thoughts'. She cut off her limp colorless plaits, tamed feral cats, learned to cook and housekeep-and to tease Arne back! They had almost become friends, when Uncle Jon's family arrived-including the beautiful, charming, golden-haired and genteel Adelaide who had always reduced Felicity to sullen inferiority. And she was loudly horrified to find Felicity tanned, sturdy, crop-curled, barefoot, cooking in a log cabin, on friendly terms with Indians and skunks. She was also too refined, delicate and ladylike to do anything at all. And to make it worse, Arne fell heels over head for her charm and beauty. But Felicity had the last word, after all.