Women experience and portray travel differently: Gender matters - irreducibly and complexly. Building on recent scholarship in women's travel writing, these provocative essays not only affirm the impact of gender, but also cast women's journeys against coordinates such as race, class, culture, religion, economics, politics, and history. The book's scope is unique: Women travelers extend in time from Victorian memsahibs to contemporary «road girls», and topics range from Anna Leonowens's slanted portrayal of Siam - later popularized in the movie, The King and I, to current feminist «descripting» of the male-road-buddy genre. The extensive array of writers examined includes Nancy Prince, Frances Trollope, Cameron Tuttle, Lady Mary Montagu, Catherine Oddie, Kate Karko, Frances Calderón de la Barca, Rosamond Lawrence, Zilpha Elaw, Alexandra David-Néel, Amelia Edwards, Erica Lopez, Paule Marshall, Bharati Mukherjee, and Marilynne Robinson.
This edited collection poses crucial questions about the relationship between gender and genre in travel writing, asking how gender shapes formal and thematic approaches to the various generic forms employed to represent and recreate travel. While the question of the genre of travel writing has often been debated (is it a genre, a hybrid genre, a sub-genre of autobiography?), and recent years have been much attention to travel writing and gender, these have rarely been combined. This book sheds light on how the gendered nature of writing and reading about travel affect the genre choices and strategies of writers, as well as the way in which travel writing is received. It reconsiders traditional and frequently studied forms of travel writing, both European and non-European. In addition, it pursues questions about the connections between travel writing and other genres, such as the novel and films, minor forms including journalism and blogging, and new sub-genres such as the ‘new nature writing’; focusing in particular on the political ramifications of genre in travel writing. The collection is international in focus with discussions of works by authors from Europe, Asia, Australia, and both North and South America; consequently, it will be of great interest to scholars and historians in those regions.
The essays collected here focus on issues of colonialism/post-colonialism, empire, identity, culture, spectacle, pilgrimage, map theory, narrative theory, diaspora, and displacement. --book cover.
The eighteenth century witnessed the publication of an unprecedented number of voyages and travels, genuine and fictional. Within a genre distinguished by its diversity, curiosity, and experimental impulses, Katrina O'Loughlin investigates not just how women in the eighteenth century experienced travel, but also how travel writing facilitated their participation in literary and political culture. She canvases a range of accounts by intrepid women, including Lady Mary Wortley Montagu's Turkish Embassy Letters, Lady Craven's Journey through the Crimea to Constantinople, Eliza Justice's A Voyage to Russia, and Anna Maria Falconbridge's Narrative of Two Voyages to the River Sierra Leone. Moving from Ottoman courts to theatres of war, O'Loughlin shows how gender frames access to people and spaces outside Enlightenment and Romantic Britain, and how travel provides women with a powerful cultural form for re-imagining their place in the world.
The eighteenth century witnessed the publication of an unprecedented number of voyages and travels, genuine and fictional. Within a genre distinguished by its diversity, curiosity, and experimental impulses, Katrina O'Loughlin investigates not just how women in the eighteenth century experienced travel, but also how travel writing facilitated their participation in literary and political culture. She canvases a range of accounts by intrepid women, including Lady Mary Wortley Montagu's Turkish Embassy Letters, Lady Craven's Journey through the Crimea to Constantinople, Eliza Justice's A Voyage to Russia, and Anna Maria Falconbridge's Narrative of Two Voyages to the River Sierra Leone. Moving from Ottoman courts to theatres of war, O'Loughlin shows how gender frames access to people and spaces outside Enlightenment and Romantic Britain, and how travel provides women with a powerful cultural form for re-imagining their place in the world.
Nellie Arnott’s Writing on Angola, 1905-1913 recovers and interprets the public texts of a teacher serving at a mission station sponsored by the American Board of Commissioners for Foreign Missions in Portuguese West Africa. Along with a collection of her magazine narratives, mission reports, and correspondence, Nellie Arnott’s Writing on Angola offers a critical analysis of Arnott’s writing about her experiences in Africa, including interactions with local Umbundu Christians, and about her journey home to the U.S., when she spent time promoting the mission movement before marrying and settling in California.
Women are shown to have played an important and very visible role in society at the time. Fashionable "polite" society of this period emphasised mixed-gender sociability and encouraged the visible participation of elite women in a series of urban, often public settings. Using a variety of sources (both men's and women's correspondence, accounts, bills, memoirs and other family papers), this book investigates the ways in which polite social practices and expectations influenced the experience of elite femininity in Scotland in the eighteenth century. It explores women's education and upbringing; their reading practices; the meanings of the social spaces and activities in which they engaged and how this fed over into the realm of politics; and the fashion for tourism at home and abroad. It also asks how elite women used polite social spaces and practices to extend their mental horizons and to form a sense of belonging to a public at a time when Scotland was among the most intellectually vibrant societies in Europe.
This book takes a new approach to travel writing about Latin America by examining ‘domestic’ journey narratives that have been produced by travellers from the continent itself and largely in Spanish. Historically, travel writing about Latin America has been written primarily from the perspective of the foreign, often European, traveller. As such, and following the large influx of military, scientific, and leisure travellers in the region since its colonisation, much of this foreign travel writing has depicted the continent in predominantly exoticist and/or imperialist terms. Lindsay explores how Latin American travellers have conceived and constructed narratives about travel at home and considers how such texts (many of them available in English translation or with subtitles) function to counter or corroborate long-standing myths about the continent. Through a series of regionally- and thematically-oriented case studies that engage with key issues, themes and debates in both Latin American and travel studies, Lindsay provides the first sustained interdisciplinary study of contemporary domestic travel narratives about the region and will also comprise an important intervention into methodological debates about travel and travel writing.
Fourteen essays provide a challenging outlook on narratives by women explorers and travellers from five different continents, spanning nearly one century from 1850 to 1945. The map thus drawn enables one to revisit, restore, and reassess the content and the originality of these narratives by women. The essays are relevant to the fields of travel writing and gender studies, and all draw from referential contemporary theoretical and critical works (Michel Foucault, Homi Bhabha, Edward Said, Roland Barthes, Michel de Certeau, Gilles Deleuze, Sara Mills, Kristi Siegel, and Jane Robinson). The main interest and originality of the volume result from the perspectives adopted by the different authors. The text-oriented analyses rely on close reading, thus definitely providing accurate and perceptive critical insights into the narratives. Such perspective precludes erasing the differential features characterizing each geographical space and each travelling subject. It also moves away from any temptation at creating a naturalized mythical image of these women.
The American Board of Commissioners for Foreign Missions (ABCFM) was the country's first creator of overseas Christian missions. Founded in 1810 and supported by a coalition of Calvinist denominations, the ABCFM established the first American missions in India, China, Africa, Oceania, the Middle East, and many other places. It was America's largest missionary organization in the nineteenth century, and its influence was immense. Its missionaries established the first Western schools and hospitals in many parts of the world, and they successfully promoted women's rights and other ideals from the Enlightenment. They also transformed oral languages such as Zulu, Hawaiian, and Cherokee into written form, and they preserved many elements of premodern cultures (albeit not always intentionally). The contributors to this book provide valuable insights on the work of the ABCFM (which exists today under a different name). Some of the contributors profile the lives of notable ABCFM missionaries, others focus on ideological shifts within the Board, and still others chronicle the Board's role in historic events, including the Opium Wars, the colonization of Hawai'i, and the Armenian Genocide. From reading this book, people will come to understand why the ABCFM is widely viewed as America's most historically significant missionary organization. Table of Contents: Illustrations Contributors Acknowledgments Introduction The 1810 Formation of the American Board of Commissioners for Foreign Missions --Douglas K. Showalter The Great Debate: The American Board and the Doctrine of Future Probation --Sharon A. Taylor Commercial Philanthropy: ABCFM Missionaries and the American Opium Trade --Timothy Mason Roberts American Board Schools in Turkey --Dorothy Birge Keller and Robert S. Keller Dr. Ruth A. Parmelee and the Changing Role of Near East Missionaries in Early Twentieth Century Turkey --Virginia A. Metaxas From Brimstone to the World's Fair: A Century of 'Modern Missions' as Seen through the American Hume Missionary Family in Bombay --Alice C. Hunsberger David Abeel, Missionary Wanderer in China and Southeast Asia; With Special Emphasis on His Visit with Walter Henry Medhurst in Batavia, January-June 1831 --Thomas G. Oey Japanese Evangelists, American Board Missionaries, and Protestant Growth in Early Meiji Japan: A Case Study of the Annaka Kyokai --Hamish Ion Nellie J. Arnott, Angola Mission Teacher, and the Culture of the ABCFM on Its Hundredth Anniversary --Ann Ellis Pullen and Sarah Ruffing Robbins The International Institute in Spain: Alice Gordon Gulick and Her Legacy --Stephen K. Ault Early Nineteenth Century Missionaries to Hawai'i and the Salary Dispute --Paul T. Burlin Titus Coan: 'Apostle to the Sandwich Islands' --Donald Philip Corr Christianity Builds a Nest in Hawai'i --Regina Pfeiffer 'We will banish the polluted thing from our houses': Missionaries, Drinking, and Temperance in the Sandwich Islands --Jennifer Fish Kashay Domesticity Abroad: Work and Family in the Sandwich Islands Mission, 1820-1840 --Char Miller Afterword For Heaven's Sake --Char Miller Subject/Name Index
