The first book of its kind, Forms of Krishna: Collected Essays on Vaishnava Murtis is an exotic journey into the heart of Indian spirituality, explaining the entire esoteric tradition, including yoga and meditation, through a sampling of revered Vaishnava icons, Deities worship in temples throughout the world.
Tucked away in ancient Sanskrit and Bengali texts is a secret teaching, a blissful devotional (bhakti) tradition that involves sacred congregational chanting (kīrtana), mindfulness practices (japa, smaraṇam), and the deepening of one’s relationship with God (rasa). Brought to the world’s stage by Śrī Chaitanya Mahāprabhu (1486–1533), and fully documented by his immediate followers, the Six Goswāmīs of Vrindāvan, these unprecedented teachings were passed down from master to student in Gauḍīya Vaishnava lineages. The Golden Avatāra of Love: Śrī Chaitanya’s Life and Teachings, by contemporary scholar Steven J. Rosen, makes the profound truths of this confidential knowledge easily accessible for an English language audience. In his well-researched text, modern readers—spiritual practitioners, scholars, and seekers of knowledge alike—will encounter a treasure of hitherto unrevealed spiritual teachings, and be able to fathom sublime dimensions of Śrī Chaitanya’s method. Using the ancient texts themselves and the findings of contemporary academics, Rosen succeeds in summarizing and establishing Śrī Chaitanya’s life and doctrine for the modern world.
The Sandarbhas are one of Jīva Gosvāmī's major works. Sandarbha literally means "stringing together." Baladeva explains, "The wise say a Sandarbha is that which possesses various matters of importance which should be known. Bhāgavatam verses are gathered together (sandṛbhyate)."In this case, it is a literary composition consisting of a series of prose sections mixed with verse mainly from Bhāgavatam. It is in six parts which explain Gauḍiya epistemology, theology and philosophy. Tattva Sandarbha deals with the epistemology, while Bhagavat, Paramātmā and Kṛṣṇa Sandarbhas deal with object of worship (sambandha). Bhakti Sandarbha deals with the process or abhidheya, bhakti, and Prīti Sandarbha deals with the goal or prayojana, prema.Tattva Sandarbha first explains the various pramāṇas or methods of proof and concludes that śabda or scripture is the strongest. Using scriptural proofs, finally Bhāgavatam is concluded to be the best among all scriptures. The second part of Tattva Sandarbha explains prameya--what is proved by Bhāgavatam: Kṛṣṇa as the object of worship, bhakti as the method and prema as the goal. These topics are expanded in the other Sandarbhas.