"In November 1782, Vicente Gonzales de Santianes, the governor of Nuevo Leon, received a sheaf of documents from a protracted legal dispute in the Indian town of San Miguel de Aguayo. At first glance, the case seems so utterly commonplace as to be beneath the notice of the region's chief magistrate. One of San Miguel's Tlaxcalan stoneworkers had been accused of an adulterous liaison with a townswoman"--Provided by publisher.
In an age of revolution, Mexico's creole leaders held aloft the Virgin of Guadalupe and brandished an Aztec eagle perched upon a European tricolor. Their new constitution proclaimed 'the Mexican nation is forever free and independent'. Yet the genealogy of this new nation is not easy to trace. Colonial Mexico was a patchwork state whose new-world vassals served the crown, extended the empire's frontiers and lived out their civic lives in parallel Spanish and Indian republics. Theirs was a world of complex intercultural alliances, interlocking corporate structures and shared spiritual and temporal ambitions. Sean F. McEnroe describes this history at the greatest and smallest geographical scales, reconsidering what it meant to be an Indian vassal, nobleman, soldier or citizen over three centuries in northeastern Mexico. He argues that the Mexican municipality, state and citizen were not so much the sudden creations of a revolutionary age as the progeny of a mature multiethnic empire.
In this engaging book, Eric Van Young traces the political, economic, and social development of Mexico through the crucial one hundred years of its remarkable transition from a relatively prosperous Spanish colony to a violently unstable republic marked by economic stagnation, political confrontation, and burgeoning efforts at modernization. Featuring primary sources from figures of the period, Van Young discusses the political instability of the period—internal warfare, military uprisings, intermittent dictatorships, sharp conflicts among political groupings—and attributes them to a belief by political actors in the fundamental lack of legitimacy in central government institutions after the sweeping away of the Bourbon imperial structure and its replacement first with a very short-lived Mexican empire followed by a series of increasingly authoritarian aspirational republican constitutions.
In the late nineteenth century, the Mexican government, seeking to fortify its northern borders and curb migration to the United States, set out to relocate “Mexico-Texano” families, or Tejanos, on Mexican land. In Colonizing Ourselves, José Angel Hernández explores these movements back to Mexico, also known as autocolonization, as distinct in the history of settler colonization. Unlike other settler colonial states that relied heavily on overseas settlers, especially from Europe and Asia, Mexico received less than 1 percent of these nineteenth-century immigrants. This reality, coupled with the growing migration of farmers and laborers northward toward the United States, led ultimately to passage of the 1883 Land and Colonization Law. This legislation offered incentives to any Mexican in the United States willing to resettle in the republic: Tejanos, as well as other Mexican expatriates abroad, were to be granted twice the amount of land for settlement that other immigrants received. The campaign worked: ethnic Mexicans from Texas and the Mexican interior, as well as Indigenous peoples from Mexico, established numerous colonies on the northern frontier. Leading one of the most notable back-to-Mexico movements was Luis Siliceo, a Texan who, with a subsidized newspaper, El Colono, and the backing of Porfirio Díaz’s administration, secured a contract to resettle Tejano families across several Mexican states. The story of this partnership, which Hernández traces from the 1890s through the turn of the century, provides insight into debates about settler colonization in Mexico. Viewed from various global, national, and regional perspectives, it helps to make sense of Mexico’s autocolonization policy and its redefinition of Indigenous and settler populations during the nineteenth century.
Tracing the historical development of Mexico from the pre-Hispanic period to the present, the Historical Dictionary of Mexico, Third Edition, is an excellent resource for students, teachers, researchers, and the general public. This reference work includes a detailed chronology, an introduction surveying the country’s history, and an extensive bibliography. The dictionary section includes cross-referenced entries on the historical actors who shaped Mexican history, as well as entries on politics, government, the economy, culture, and the arts.
In the sixteenth century, silver mined by native peoples became New Spain's most important export. Silver production served as a catalyst for northern expansion, creating mining towns that led to the development of new industries, markets, population clusters, and frontier institutions. Within these towns, the need for labor, raw materials, resources, and foodstuffs brought together an array of different ethnic and social groups—Spaniards, Indians, Africans, and ethnically mixed individuals or castas. On the northern edge of the empire, 350 miles from Mexico City, sprung up Zacatecas, a silver-mining town that would grow in prominence to become the "Second City of New Spain." Urban Indians in a Silver City illuminates the social footprint of colonial Mexico's silver mining district. It reveals the men, women, children, and families that shaped indigenous society and shifts the view of indigenous peoples from mere laborers to settlers and vecinos (municipal residents). Dana Velasco Murillo shows how native peoples exploited the urban milieu to create multiple statuses and identities that allowed them to live in Zacatecas as both Indians and vecinos. In reconsidering traditional paradigms about ethnicity and identity among the urban Indian population, she raises larger questions about the nature and rate of cultural change in the Mexican north.
For many years, scholars of the conquest worked to shift focus away from the Spanish perspective and bring attention to the often-ignored voices and viewpoints of the Indians. But recent work that highlights the “Indian conquistadors” has forced scholars to reexamine the simple categories of conqueror and subject and to acknowledge the seemingly contradictory roles assumed by native peoples who chose to fight alongside the Spaniards against other native groups. The Native Conquistador—a translation of the “Thirteenth Relation,” written by don Fernando de Alva Ixtlilxochitl in the early seventeenth century—narrates the conquest of Mexico from Hernando Cortés’s arrival in 1519 through his expedition into Central America in 1524. The protagonist of the story, however, is not the Spanish conquistador but Alva Ixtlilxochitl’s great-great-grandfather, the native prince Ixtlilxochitl of Tetzcoco. This account reveals the complex political dynamics that motivated Ixtlilxochitl’s decisive alliance with Cortés. Moreover, the dynamic plotline, propelled by the feats of Prince Ixtlilxochitl, has made this a compelling story for centuries—and one that will captivate students and scholars today.
