One in the series New Dialogues in Philosophy, edited by Dale Jacquette, Michael Ruse, a leading expert on Charles Darwin, presents a fictional dialogue among characters with sharply contrasting positions regarding the tensions between science and religious belief. Ruse's main characters—an atheist scientist, a skeptical historian and philosopher of science, a relatively liberal female Episcopalian priest, and a Southern Baptist pastor who denies evolution—passionately argue about pressing issues, in a context framed within a television show: 'Science versus God— Who is Winning?' These characters represent the different positions concerning science and religion often held today: evolution versus creation, the implications of Christian beliefs upon technological advances in medicine, and the everlasting debate over free will.
This comprehensive volume brings together a distinguished editorial team, including some of the field’s pioneers, to explore the aims, practice, and historical context of interfaith collaboration. Explores in full the background, history, objectives, and discourse between the leaders and practitioners of the world’s major religions Examines relations between religions from around the world, moving well beyond the common focus on Christianity, to also cover over 12 major religions Features a wealth of case studies on contemporary interreligious dialogue Charts a long-term shift away from a competitive rivalry between belief systems, and a change in focus towards the more respectful, cooperative approach reflected in institutions such as the World Council of Churches Includes up-to-date commentary on the growing dialogue of recent years, written by some of the leading figures working in the field of interfaith discourse
"The challenge of religious and political pluralism has become critical in the 21st Century as some warn and others promote a clash of civilization or cultures. Breakthrough to Dialogue, Leonard Swidler (ed.), will be welcomed by scholars, religious leaders, policymakers and others who seek to train, develop, and implement an agenda for change. This volume chronicles the creation and history of Temple's Department of Religion (TUDOR) in which Bernard Phillips, its founding chair, and Swidler with other "star" professors and their students pioneered, a unique and path-breaking initiative: requiring a one-year introduction to World Religions and that students major in one religion and minor in two others. TUDOR, under Swidler, also introduced the Journal of Ecumenical Studies and later the creation of the Dialogue Institute which promoted inter-religious dialogue globally."John L. Esposito, University Professor and Professor of Religion & International Affairs at Georgetown University This is the story of a group of pioneering professors who in 1966 brought their diverse traditions into Temple University's Department of Religion and explored whether they could learn from and understand each other.Temple's religion program was already breaking new ground as one of the first such departments in a public university. From the beginning, Temple had made an effort to hire scholars of different religious backgrounds and beliefs: Catholics, Protestants, Jews, Muslims, Hindus, Buddhists, and those who adhered to no organized religion. With the worldwide strife of that decade as a backdrop, they began to see whether they, as a microcosm of a troubled globe, could help people from different communities and beliefs learn to tolerate and appreciate each other.Those first efforts have taken root and grown in significance over the years providing insight, practical steps forward and a measure of hope. This growth has given us a path leading to greater understanding, respect, and acceptance of differences in our world.
At a time when the world is becoming increasingly interdependent, multi-cultural and multi-religious, the concept of religious pluralism is under assault as a result of hatred, prejudice and misunderstanding from both religious exclusivists and dogmatic secularists. In this important and timely book, twenty internationally acclaimed scholars and leading religious thinkers respond to contemporary challenges in different ways. Some discuss the idea of a dialogue of civilisations; others explore the interfaith principles and ethical resources of their own spiritual traditions. All of them reject the notion that any single religion can claim a monopoly of wisdom; all are committed to the ideal of a just and peaceful society in which people of different religions and cultures can happily coexist. More space is here given to Islam than to Judaism and Christianity because, as a result of negative stereotypes, it is the most misunderstood of the major world religions. HRH Prince Hassan bin Talal of Jordan contributes the Foreword.
This volume suggests that there is a 'third way' of addressing global tensions - one that rejects the extremes of both universalism and particularism. This third way acknowledges the 'dignity of difference' and promotes both self-respect and respect for others. It is also a radical call for an epistemic shift in our understanding of 'us-other' and 'good-evil'. The authors strengthen their alternative approach with a practical policy guide, by challenging existing policies that either exclude or assimilate other cultures, that wage the constructed 'global war on terror', and that impose a western neo-liberal discourse on non-western societies.
In the summer of 1996, Yusha Evans went on a passage through the Bible and its four Gospel. He scrutinized more than five different religions in search of God and His message. In 1998, he reverted to Islam. He yearned for the truth in life which is to “Worship God alone as one, obey Him and His Messenger to go to Heaven,” of which he found through Islam.
As the Christian, Muslim, and Jewish contributors to this volume have discovered firsthand, religion is better at fostering peace than at fueling war. Rarely, conclude the authors, is religion the principal cause of international conflict, even though some adversaries may argue differently. But religion can often be invaluable in promoting understanding and reconciliation-and the need to exploit that potential has never been greater. Drawing on their extensive experience in organizing interaction and cooperation across religious boundaries in the Middle East, Africa, Southeast Asia, Northern Ireland, and the Balkans, the contributors explore the formidable potential of interfaith dialogue. The first part of the volume analyzes the concept and its varied application; the second focuses on its practice in specific zones of conflict; and the third assesses the experiences and approaches of particular organizations. When organized creatively, interfaith dialogue can nurture deep engagement at all levels of the religious hierarchy, including the community level. It draws strength from the peacemaking traditions shared by many faiths and from the power of religious ritual and symbolism. Yet, as the authors also make plain, it also has its limitations and carries great risks.
