"Modern Jewish thought" is often defined as a German affair, with interventions from Eastern European, American, and Israeli philosophers. The story of France's development of its own schools of thought has not been substantially treated outside the French milieu. This anthology of modern French Jewish writing offers the first look at how this significant and diverse body of work developed within the historical and intellectual contexts of France and Europe. Translated into English, these documents speak to two critical axes--the first between Jewish universalism and particularism, and the second between the identification and disidentification of French Jews with France as a nation. Offering key works from Simone Weil, Vladimir Janklvitch, Emmanuel Levinas, Albert Memmi, Hlne Cixous, Jacques Derrida, and many others, this volume is organized in roughly chronological order, to highlight the connections linking religion, politics, and history, as they coalesce around a Judaism that is unique to France.
This study of Jewish cultural innovation in early twentieth-century France highlights the complexity and ambivalence of Jewish identity and self-definition in the modern world. This stimulating and original book makes a major contribution to our understanding of modern Jewish history as well as to the history of the Jews in France and to the larger discourse about modern Jewish identities.
Fighting to reclaim the French crown for the Bourbons, the duchesse de Berry faces betrayal at the hands of one of her closest advisors in this dramatic history of power and revolution. The year was 1832, a cholera pandemic raged, and the French royal family was in exile, driven out by yet another revolution. From a drafty Scottish castle, the duchesse de Berry -- the mother of the eleven-year-old heir to the throne -- hatched a plot to restore the Bourbon dynasty. For months, she commanded a guerilla army and evaded capture by disguising herself as a man. But soon she was betrayed by her trusted advisor, Simon Deutz, the son of France's Chief Rabbi. The betrayal became a cause célèbre for Bourbon loyalists and ignited a firestorm of hate against France's Jews. By blaming an entire people for the actions of a single man, the duchess's supporters set the terms for the century of antisemitism that followed. Brimming with intrigue and lush detail, The Betrayal of the Duchess is the riveting story of a high-spirited woman, the charming but volatile young man who double-crossed her, and the birth of one of the modern world's most deadly forms of hatred. !--EndFragment--
Focusing on the ideology of regeneration, Jay Berkovitz traces the social, economic, and religious struggles of nineteenth-century French Jews. Nineteenth-century French Jewry was a community struggling to meet the challenges of emancipation and modernity. This struggle, with its origins in the founding of the French nation, constitutes the core of modern Jewish identity. With the Revolution of 1789 came the collapse of the social, political, and philosophical foundations of exclusiveness, forcing French society and the Jews to come to terms with the meaning of emancipation. Over time, the enormous challenge that emancipation posed for traditional Jewish beliefs became evident. In the 1830s, a more comprehensive ideology of regeneration emerged through the efforts of younger Jewish scholars and intellectuals. A response to the social and religious implications of emancipation, it was characterized by the demand for the elimination of rituals that violated the French conceptions of civilization and social integration; a drive for greater administrative centralization; and the quest for inter-communal and ethnic unity. In its various elements, regeneration formed a distinct ideology of emancipation that was designed to mediate Jewish interaction with French society and culture. Jay Berkovitz reveals the complexities inherent in the processes of emancipation and modernization, focusing on the efforts of French Jewish leaders to come to terms with the social and religious implications of modernity. All in all, his emphasis on the intellectual history of French Jewry provides a new perspective on a significant chapter of Jewish history.
Between the French defeat in 1940 and liberation in 1944, the Nazis killed almost 80,000 of France's Jews, both French and foreign. Since that time, this tragedy has been well-documented. But there are other stories hidden within it-ones neglected by historians. In fact, 75% of France's Jews escaped the extermination, while 45% of the Jews of Belgium perished, and in the Netherlands only 20% survived. The Nazis were determined to destroy the Jews across Europe, and the Vichy regime collaborated in their deportation from France. So what is the meaning of this French exception? Jacques Semelin sheds light on this 'French enigma', painting a radically unfamiliar view of occupied France. His is a rich, even-handed portrait of a complex and changing society, one where helping and informing on one's neighbours went hand in hand; and where small gestures of solidarity sat comfortably with anti-Semitism. Without shying away from the horror of the Holocaust's crimes, this seminal work adds a fresh perspective to our history of the Second World War.
A powerful history of Jewish art collectors in France, and how an embrace of art and beauty was met with hatred and destruction In the dramatic years between 1870 and the end of World War II, a number of prominent French Jews—pillars of an embattled community—invested their fortunes in France’s cultural artifacts, sacrificed their sons to the country’s army, and were ultimately rewarded by seeing their collections plundered and their families deported to Nazi concentration camps. In this rich, evocative account, James McAuley explores the central role that art and material culture played in the assimilation and identity of French Jews in the fin-de-siècle. Weaving together narratives of various figures, some familiar from the works of Marcel Proust and the diaries of Jules and Edmond Goncourt—the Camondos, the Rothschilds, the Ephrussis, the Cahens d'Anvers—McAuley shows how Jewish art collectors contended with a powerful strain of anti-Semitism: they were often accused of “invading” France’s cultural patrimony. The collections these families left behind—many ultimately donated to the French state—were their response, tragic attempts to celebrate a nation that later betrayed them.
The history of Algerian Jews has thus far been viewed from the perspective of communities on the northern coast, who became, to some extent, beneficiaries of colonialism. But to the south, in the Sahara, Jews faced a harsher colonial treatment. In Saharan Jews and the Fate of French Algeria, Sarah Abrevaya Stein asks why the Jews of Algeria’s south were marginalized by French authorities, how they negotiated the sometimes brutal results, and what the reverberations have been in the postcolonial era. Drawing on materials from thirty archives across six countries, Stein tells the story of colonial imposition on a desert community that had lived and traveled in the Sahara for centuries. She paints an intriguing historical picture—of an ancient community, trans-Saharan commerce, desert labor camps during World War II, anthropologist spies, battles over oil, and the struggle for Algerian sovereignty. Writing colonialism and decolonization into Jewish history and Jews into the French Saharan one, Saharan Jews and the Fate of French Algeria is a fascinating exploration not of Jewish exceptionalism but of colonial power and its religious and cultural differentiations, which have indelibly shaped the modern world.
The revolution reconsidered -- France's Jewish star -- Universalism in Algeria -- Zola and the Dreyfus affair -- The Jew in Renoir's La grande illusion -- Sartre's "Jewish question"--Finkielkraut, Badiou, and the "new antisemitism" -- Conclusion: "Je suis juif
Drawing on the extensive memoir literature of Jews who survived the Nazi period in France, Zuccotti paints a collective portrait of the victims, of those who tried to help them, of those who persecuted them and of the vast majority of French people who looked the other way. Zuccotti concludes that “benign neglect, vague goodwill, and, occasionally, active support” helped three-quarters of French Jews survive, while almost half of foreign-born Jews living under Nazi occupation or in the Vichy government “free” zone were sent to extermination camps with the active help of the French authorities. “Valuable and lucid. [...] Susan Zucccotti's book is admirable in many important ways.” — Patrice Higonnet, New York Times Book Review “Ms. Zuccotti combines vivid narrative with the most scrupulous historical accuracy. It is good to be able to enter the helpful gestures of many French individuals into the scales against the unspeakable actions of many Vichy officials and zealots.” — Robert O. Paxton, Mellon Professor of the Social Sciences, Columbia University, author ofVichy France: Old Guard and New Order, 1940-1944 “Dr. Zuccotti’s book, admirably balanced and free of bias, is a rich and compassionate study of the plight of Jews in France during World War II.” — Léon Poliakov, Honorary Director of Research, Centre national de la recherche scientifique (CNRS) “In a vividly narrated reexamination of the historical record, Zuccotti tells the horrifying story of the fate of French Jews at the hands of the Nazis and their Vichy collaborators. [...] A balanced yet heartrending contribution to Holocaust literature.” —Kirkus Review “Zuccotti forces us to rethink the French response to the Holocaust in this challenging book” — Publishers Weekly “By use of precise examples, Zuccotti is able to illustrate the human side and contribute to a new understanding of [the fate of France’s Jewish population during World War II]” — American Historical Review “Ms. Zuccotti finds France to be a nation which, in time of crisis, showed itself to be made up of a handful of villains, a few magnificent heroes and a vast assortment of the cowardly, the apathetic and the self-serving.” — Forward “Zuccotti presents the most comprehensive account of the Holocaust in France available to the English reader.” — Paula Hyman, Yale University, Journal of Interdisciplinary History “An excellent narrative.” — Choice, American Library Association “Zuccotti has made a valuable contribution to our understanding of the Holocaust in France. Above all, she has illuminated in fascinating detail the extraordinary range of organizational and individual responses.” — Journal of Modern History “Zuccotti’s account investigates the popular responses of the French to the measures offered and implemented by [Vichy] officials... an essential tool for gaining a more complete understanding of Vichy France and the Holocaust” — Anne Higgins,University of Vermont History Review “This is an important work of 20th-century history. It is admirably researched, but remains lucid. It is, of necessity, sometimes harrowing, but illuminates moments of selfless heroism. Above all, it details a period of French history which has for too long been known to foreigners in only the broadest outlines... This is a valuable book deserving a wide readership.” — Morning Star “[Zuccotti’s] book is replete with personal histories and memories, culled from a very wide reading in the growing library of autobiographies, memoirs, and monographs dealing with this period.” — Tony Judt, New York Review of Books
