There was no academic book presenting the biographies of the pioneers of South American Adventism. There were just short devotional works about the experiences of one or more Adventist missionaries. This book showcases the life and work of those who established the Seventh-day Adventist Church in South America. It is a text prepared with historical rigour, true to available sources, spreads the work of Adventist missionaries in these lands and promotes the fulfillment of evangelical mission in present day. However, its contents are presented in an enjoyable and inspiring way. This work contains the biographies of twelve of the foundational missionaries of South American Adventism. The areas in which they contributed to mission are diverse: evangelization, administration, medical work, publishing ministry, educational work and social service. All of them, men and women, adult and young, owning big ideals and a spirit of sacrifice that invite emulation.
"Using primary sources in connection with secondary works, the author, Dr. Floyd Greenleaf, narrates the beginnigs of the Adventist presence in the powerful continent of South America, as well as its later development the beginning of the twenty-first century." --Back cover.
This edition has incorporated some more details about the persons whose life stories are presented. This book exposes a pending debt to fill an existing gap in the historic area. That debt continues to be to recognize the fervour and enthusiasm to communicate the Gospel that guided many women. These women dedicated their lives in a self-sacrificing and laborious way to contribute to establish and strengthen the spreading of the Adventists beliefs in the countries that make up the present South American Division of the Seventh-day Adventist Church. This work recounts the story of some of those women. All of them have been women of faith, with their struggles and heartaches, but also with hope and victories in Christ. Their lives, their dedication and their leadership inspired in others an intense longing to be sons and daughters of God. Their passion for doing good and honouring God gave fruits that today leave us indebted to them. It is the author's desire that this book doesn't just fill a historic void, but that it motivates and inspires the development of all the potential of the woman filled with the Spirit of God that she may reflect His grace and mercy towards human beings.
This book explores how ideas about race travelled across national borders in early twentieth-century Latin America. It builds on a vast array of scholarly works which underscore the highly contingent and flexible nature of race and racism in the region. The framework of the nation-state dominates much of this scholarship, in part because of the important implications of ideas about race for state policies. This book argues that we need to investigate the cross-border elaboration of ideas that informed and fed into these policies. It is organized around three key policy areas – labour, cultural heritage, and education – and focuses on conversations between Chilean and Peruvian intellectuals about the ‘indigenous question’. Most historical scholarship on Chile and Peru draws attention to the wars fought in the nineteenth century and their long-term consequences, which reverberate to this day. Relations between the two countries are therefore interpreted almost exclusively as antagonistic and hostile. Itinerant Ideas challenges this dominant historical narrative.
Bible readings for the home circle: comprising one hundred and sixty-two readings for public and private study, in which are answered over twenty-eight hundred questions on religious topics, contributed by more than a score of bible students. To which added The game of life, a pictorial allegory.
Seventh-day Adventism was born as a radical millenarian sect in nineteenth-century America. It has since spread across the world, achieving far more success in Latin America, Africa, and Asia than in its native land. In what seems a paradox, Adventist expectation of Christ’s imminent return has led the denomination to develop extensive educational, publishing, and health systems. Increasingly established within a variety of societies, Adventism over time has modified its views on many issues and accommodated itself to the “delay” of the Second Advent. In the process, it has become a multicultural religion that nonetheless reflects the dominant influence of its American origins. This second edition of Historical Dictionary of the Seventh-Day Adventists covers its history through a chronology, an introductory essay, appendixes, and an extensive bibliography. The dictionary section has over 600 cross-referenced entries on key people, cinema, politics and government, sports, and critics of Ellen White. This book is an excellent access point for students, researchers, and anyone wanting to know more about Seventh-day Adventism.
Covering the Millerite movement of the 1830s and 1840s, sabbatarian Adventism prior to organization of the denomination, and the Seventh-day Adventist Church since its organization in 1861-63, this volume provides a comprehensive history of the denomination. The first major element of the book is a chronology of Adventist history that begins with William Miller's conclusion in 1818 that the Second Advent of Jesus would occur about 1843 and extends through the Science and Theology Conferences of 2002-04. The interpretive introduction that follows places the emergence of Adventism within the context of the Second Great Awakening, describes the development of sabbatarian Adventism from its early opposition to church organization to its highly institutionalized and bureaucratically structured contemporary form, and examines the denomination's geographical expansion from a small North American sect to a global church. The dictionary entries that constitute the bulk of the volume address individuals, organizations, institutions, and doctrines that have been important in the history of the church, including dissident movements and individuals who have emerged as critics of the denomination and its beliefs. Second, there are entries on the development and current situation of Adventism in many individual countries. Finally, thematic entries on such subjects as art, music, literature, health care, and women address other elements important to understanding church life. The dictionary entries are followed by a bibliography of scholarly and popular works published by the denomination, commercial and academic presses, and individuals and organizations.
Scholarly interest in print culture and in the study of religion in modern China has increased in recent years, propelled by maturing approaches to the study of cultural history and by a growing recognition that both were important elements of China's recent past. The influence of China in the contemporary world continues to expand, and with it has come an urgent need to understand the processes by which its modern history was made. Issues of religious freedom and of religion's influence on the public sphere continue to be contentious but important subjects of scholarly work, and the role of print and textual media has not dimmed with the advent of electronic communication. This book, Religious Publishing and Print Culture in Modern China 1800-2012, speaks to these contemporary and historical issues by bringing to light the important and abiding connections between religious development and modern print culture in China. Bringing together these two subjects has a great deal of potential for producing insights that will appeal to scholars working in a range of fields, from media studies to social historians. Each chapter demonstrates how focusing on the role of publishing among religious groups in modern China generates new insights and raises new questions. They examine how religious actors understood the role of printed texts in religion, dealt with issues of translation and exegesis, produced print media that heralded social and ideological changes, and expressed new self-understandings in their published works. They also address the impact of new technologies, such as mechanized movable type and lithographic presses, in the production and meaning of religious texts. Finally, the chapters identify where religious print culture crossed confessional lines, connecting religious traditions through links of shared textual genres, commercial publishing companies, and the contributions of individual editors and authors. This book thus demonstrates how, in embracing modern print media and building upon their longstanding traditional print cultures, Christian, Buddhist, Daoist, and popular religious groups were developed and defined in modern China. While the chapter authors are specialists in religious traditions, they have made use of recent studies into publishing and print culture, and like many of the subjects of their research, are able to make connections across religious boundaries and link together seemingly discrete traditions.
