Built in 1566 by Spanish conquistador Juan Pardo, Fort San Juan is the earliest known European settlement in the interior United States. Located at the Berry site in western North Carolina, the fort and its associated domestic compound stood near the Native American town of Joara, whose residents sacked the fort and burned the compound after only eighteen months. Drawing on archaeological evidence from architectural, floral, and faunal remains, as well as newly discovered accounts of Pardo's expeditions, this volume explores the deterioration in Native American–Spanish relations that sparked Joara's revolt and offers critical insight into the nature of early colonial interactions.
Forging Southeastern Identities explores the many ways archaeologists and ethnohistorians define and trace the origins of Native Americans' collective social identity.
Using fresh evidence and nontraditional ideas, the contributing authors of Mississippian Beginnings reconsider the origins of the Mississippian culture of the North American Midwest and Southeast (A.D. 1000–1600). Challenging the decades-old opinion that this culture evolved similarly across isolated Woodland popu¬lations, they discuss signs of migrations, missionization, pilgrimages, violent conflicts, long-distance exchange, and other far-flung entanglements that now appear to have shaped the early Mississippian past. Presenting recent fieldwork from a wide array of sites including Cahokia and the American Bottom, archival studies, and new investigations of legacy collections, the contributors interpret results through contemporary perspectives that emphasize agency and historical contingency. They track the various ways disparate cultures across a sizeable swath of the continent experienced Mississippianization and came to share simi¬lar architecture, pottery, subsistence strategies, sociopolitical organization, iconography, and religion. Together, these essays provide the most comprehensive examination of early Mississippian culture in over thirty years. A volume in the Florida Museum of Natural History: Ripley P. Bullen Series
"A research tour de force that seamlessly melds archaeology, geology, ecology, environmental history, and a contemporary conservation ethic. Not only is this volume a must read for scholars interested in Florida’s past, but it is one that deserves to be read by anyone interested in Florida’s threatened environments."—T. R. Kidder, Director of the Washington University in St. Louis Geoarchaeology Lab "O'Donoughue writes thoughtfully and poetically about Florida’s geological history and long-term patterns of environmental change and cultural adaptation. A compelling case for the relevance of archaeology to current environmental concerns."—Christopher B. Rodning, coeditor of Fort San Juan and the Limits of Empire "Examines Florida’s critically important springs and discusses how they were used and modified over thousands of years by local inhabitants, placing the springs in a deep historic context while offering well-informed suggestions for their long-term management and use."—David G. Anderson, coeditor of Archaeology of the Mid-Holocene Southeast Throughout their history, Florida's springs have been gathering places for far-flung peoples. In Water from Stone, Jason O'Donoughue discusses the genesis of springs and their role as sites of habitation, burials, ritualized feasting, and monument building for Florida's earliest peoples. O'Donoughue moves beyond a focus on the ecological roles of springs and the popular image of springs as timeless and pristine--approaches taken by many archaeologists and conservationists. Instead, he foregrounds the social and historical importance of springs and their ongoing use as gathering places that draw people for ritual purposes even today. This archaeological viewpoint creates a bridge between past and present, encouraging conservation efforts that focus on the intrinsic value of springs as places of personal experience and social interaction with deep historical significance. To save the springs, O'Donoughue argues, we must recognize the relevance of the past to the problems Florida's artesian springs face today. A volume in the Florida Museum of Natural History: Ripley P. Bullen Series
This first volume of John Worth’s substantial two-volume work studies the assimilation and eventual destruction of the indigenous Timucuan societies of interior Spanish Florida near St. Augustine, shedding new light on the nature and function of La Florida’s entire mission system. Beginning in this volume with analysis of the late prehistoric chiefdoms, Worth traces the effects of European exploration and colonization in the late 1500s and describes the expansion of the mission frontier before 1630. As a framework for understanding the Timucuan rebellion of 1654 and its pacification, he explores the internal political and economic structure of the colonial system. In volume 2, he shows that after the geographic and political restructuring of the Timucua mission province, the interior of Florida became a populated chain of way-stations along the royal road between St. Augustine and the Apalachee province. Finally, he describes rampant demographic collapse in the missions, followed by English-sponsored raids, setting a stage for their final years in Florida during the mid-1700s. The culmination of nearly a decade of original research, these books incorporate many previously unknown or little-used Spanish documentary sources. As an analysis of both the Timucuan chiefdoms and their integration into the colonial system, they offer important discussion of the colonial experience for indigenous groups across the nation and the rest of the Americas. A volume in the Florida Museum of Natural History: Ripley P. Bullen Series
While previous research on household archaeology in the colonial Caribbean has drawn heavily on artifact analysis, this volume provides the first in-depth examination of the architecture of slave housing during this period. It examines the considerations that went into constructing and inhabiting living spaces for the enslaved and reveals the diversity of people and practices in these settings. Contributors present case studies using written descriptions, period illustrations, and standing architecture, in addition to archaeological evidence to illustrate the wide variety of built environments for enslaved populations in places including Jamaica, the Bahamas, and the islands of the Lesser Antilles. They investigate how the enslaved defined their social positions and identities through house, yard, and garden space; they explore what daily life was like for slaves on military compounds; they compare the spatial arrangements of slave villages on plantations based on type of labor; and they show how the style of traditional laborer houses became a form of vernacular architecture still in use today. This volume expands our understanding of the wide range of enslaved experiences across British, French, Dutch, and Danish colonies. Contributors: Elizabeth C. Clay | James A. Delle | Todd M. Ahlman | Marco Meniketti | Kenneth Kelly | Hayden Bassett | James A. Delle | Kristen R. Fellows | Allan D. Meyers | Elizabeth C. Clay | Alicia Odewale | Meredith D. Hardy | Zachary J. M. Beier | Mark W. Hauser A volume in the Florida Museum of Natural History: Ripley P. Bullen Series Publication of the paperback edition made possible by a Sustaining the Humanities through the American Rescue Plan grant from the National Endowment for the Humanities.
The years AD 1500–1700 were a time of dramatic change for the indigenous inhabitants of southeastern North America, yet Native histories during this era have been difficult to reconstruct due to a scarcity of written records before the eighteenth century. Using archaeology to enhance our knowledge of the period, Contact, Colonialism, and Native Communities in the Southeastern United States presents new research on the ways Native societies responded to early contact with Europeans. Featuring sites from Kentucky to Mississippi to Florida, these case studies investigate how indigenous groups were affected by the expeditions of explorers such as Hernando de Soto, Pánfilo de Narváez, and Juan Pardo. Contributors re-create the social geography of the Southeast during this time, trace the ways Native institutions changed as a result of colonial encounters, and emphasize the agency of indigenous populations in situations of contact. They demonstrate the importance of understanding the economic, political, and social variability that existed between Native and European groups. Bridging the gap between historical records and material artifacts, this volume answers many questions and opens up further avenues for exploring these transformative centuries, pushing the field of early contact studies in new theoretical and methodological directions. A volume in the Florida Museum of Natural History: Ripley P. Bullen Series
"Provides new insights into how enslaved and freed Africans in the New World navigated racialized landscapes while honoring the memories of their dead."--Laurie A. Wilkie, coauthor of Sampling Many Pots: An Archaeology of Memory and Tradition at a Bahamian Plantation "Turner's unique hybrid approach makes this book a valuable resource in the study of the African diaspora."--Rosalyn Howard, author of Black Seminoles in the Bahamas The Anglican Church established St. Matthew's Parish on the eastern side of Nassau to accommodate a population increase after British Loyalists migrated to the Bahamas in the 1780s. The parish had three separate cemeteries: the churchyard cemetery and Centre Burial Ground were for whites, but the Northern Burial Ground was officially consecrated for nonwhites in 1826 by the Bishop of Jamaica. In Honoring Ancestors in Sacred Space, Grace Turner posits that the African-Bahamian community intentionally established this separate cemetery in order to observe non-European burial customs. Analyzing the landscape and artifacts found at the site, Turner shows how the community used this space to maintain a sense of social and cultural belonging despite the power of white planters and the colonial government. Although the Northern Burial Ground was covered by storm surges in the 1920s, and later a sidewalk was built through the site, Turner's fieldwork reveals a wealth of material culture. She points to the cemetery's location near water, trees planted at the heads of graves, personal items left with the dead, and remnants of food offerings as evidence of mortuary practices originating in West and Central Africa. According to Turner, these African-influenced ways of memorializing the dead illustrate W. E. B. Du Bois's idea of "double consciousness"--the experience of existing in two irreconcilable cultures at the same time. Comparing the burial ground with others in Great Britain and the American colonies, Turner demonstrates how Africans in the Atlantic diaspora did not always adopt European customs but often created a separate, parallel world for themselves. A volume in the Florida Museum of Natural History: Ripley P. Bullen Series
