Many people never bother to find out what God's plan for their lives is. Rather they blindly and hastily pursue their personal ambition. But the truth is that God will not support you in a mission He has not sent you. As a result, many are building on a faulty foundation while others are busy erecting faulty foundations for their generations yet unborn. All these have consequences. Foreskin Dowry takes an incisive look at the effects of these actions on our foundation and teaches what we must do and the kind of prayers we must pray in order to overcome the ugly consequences.
Today, there is a lot of discussion in Christian circles about brokenness. Most of the discussion views it as a negative to be overcome through Christ. The Beauty of the End-Time Bride: Brokenness takes a very different approach. Psalm 51:17 says there is a brokenness that God desires from you as a sacrifice, namely a broken heart and spirit. This is not damaging, but a voluntarily embraced humility. However, it is humility applied to a radical degree. It encompasses issues in your life that you might not have known required humility. Through reading this book, you will examine in depth little-explored issues that affect how you live a God-pleasing life. When was the last time you questioned how the fruit of the tree of the knowledge of good and evil governs your life today? You will then see how this mostly overlooked spiritual truth empowers deeper exploration of well-known themes like dying to the flesh. Right now, if this brokenness talk sounds like a downer, dont worry. You can discover how its the key to unlocking the full potential of the Bibles wonderful promises to us.Catch the vision of a much bigger reality to Christian life than we have previously known.
Re-narrating the story of Noah and Schreber, William F. Pinar's new book offers a compelling interpretation of race relations in education. In his signature style, Pinar argues that race is a patriarchal production and a gendered contract between father and son.
Another consideration, which just logically unfolds is that apparently, God had an ulterior motive, and he was eventually glad for the fall of man. Basically, the man had the right to tell him: My dear Daddy-God! If I am not mistaken, the good is what you like and what is morally good, and the bad, on the contrary, is all that is bad and all that you do not like. Is it like that or not? That is right, my son, would have answered the Creator. In this case, could continue Adam, let me know what is wrong, so that I could avoid it. Otherwise, why is this tree here, if I cannot touch it? However, instead of God, the priests concealing themselves under his name give answers. They say, God put our newborn humanity to a test. God wanted to see if Adam would obey, when he requires minor hardships from him. However, this statement is easily disproved. According to theological imaginations, God is all-knowing and he knows the future. Therefore, he should have foreseen what would happen, because nothing is done without his will. This means that God himself wanted the people whom he created to sin. There is no doubt in that.
The Oxford Handbook of the Sociology of Africa presents to a broad readership an accessible, comprehensive, up to date, and topical comparative analysis of sociological thinking in Africa. Sociological discourse about African societies has been challenging and difficult, due to a lack of both comprehensive analyses and holistic sociological evidence that covers Africa from past to present times. This Handbook brings together latest analyses of sociological phenomena from the best scholars working on numerous thematic areas. It provides contributions that locates African sociological thinking in historical context and takes a critical look at its current manifestations across the continent. This collection builds upon an existing body of literature which has demonstrated that while the analysis of African societies has long been an item on the agenda of sociologists worldwide, advances of the decolonial critique made notably by African scholars in Africa enhances the scholarship of the sociology of Africa. Thus, the collection is premised upon the understanding that in order to understand the sociology of Africa as significant intervention, the participation and representation of African ways of knowing and doing is a critical starting point. This Handbook comprises a series of scholarly and interdisciplinary perspectives on current debates over how best to unpack sociological imaginations in African context. The scholarly contributions, therefore, are based on both perspectives illustrating the importance of specificity in sociological phenomenon. The Handbook is arranged in seven parts: Context and Perspectives; Race, Ethnicity, and Religion; Gender, Sexuality, and Intersectionality; Medical Sociology: Political Economy and Development; Crime and Violence; and The Family and Education. Premised on the importance of African ways of knowing and doing, these chapters offer sociologists, researchers, and students an invaluable starting point for a fuller understanding of African sociology.
17-syllabet Japanese poems about human foibles, sans season (i.e., not haiku), were introduced a half-century ago by RH Blyth in two books, "Edo Satirical Verse Anthologies" and "Japanese Life and Character in Senryu." Blyth regretted having to introduce not the best senryu, but only the best that were clean enough to pass the censors. In this anthology, compiled, translated and essayed by Robin D. Gill, like Blyth, a renowned translator of thousands of haiku, we find 1,300 of the senryu (and zappai) that would once have been dangerous to publish. The book is not just an anthology of dirty poems such as Legman's classic "Limericks" or Burford's delightful "Bawdy Verse," but probing essays of thirty themes representative of the eros - both real and imaginary - of Edo, at the time, the world's largest city. Japanese themselves use senryu for historical documentation of social attitudes and cultural practices; thousands of senryu (and the related zappai), including many poems we might consider obscene, serve as examples in the Japanese equivalent of the OED (nipponkokugodaijiten). The specialized argot, obscure allusions and ellipsis that make reading dirty senryu a delightful riddle for one who knows just enough to be challenged yet not defeated, make them impenetrable to outsiders, so this educational yet entertaining resource has not been accessible to most students of Japanese (and the limited translations prove that even professors have difficulty with it). This book tries to accomplish the impossible: it includes all the information - original poems, pronunciation, explanation, glossary - needed to help specialists improve their senryu reading skills, while refraining from full citations to leave plenty of room for the curious monolingual to skip about the eclectic goodies. [Published simultaneously with two titles as an experiment.]
This addition to the well-received Brazos Theological Commentary on the Bible offers theological exegesis of 1 Samuel. This commentary, like each in the series, is designed to serve the church--providing a rich resource for preachers, teachers, students, and study groups--and demonstrate the continuing intellectual and practical viability of theological interpretation of the Bible. "The Brazos Commentary offers just the right level of light to make illuminating the word the joy it was meant to be."--Calvin Miller, author of A Hunger for the Holy and Loving God Up Close
