"Field, Forest and Farm: Things interesting to young nature-lovers, including some matters of moment to gardeners and fruit-growers" by Jean-Henri Fabre was a book meant to inspire young boys and girls to get involved in nature. Though agriculture and gardening have always been a part of society, those in the city often need help to succeed and not lose momentum. This book is still inspiring to this day.
In the heart of Austria lies Steiermark (Styria), a rough mountain country on the eastern slope of the Alps. Its inhabitants, protected from the levelling influences of modern civilisation and cut off from that mingling with other peoples which destroys racial character, have retained their old individuality and customs longer than any other German people. Rough though the climate is, the soil stony, the struggle for existence hard, these sons of the mountains have grown stubbornly inseparable from their home; it is with difficulty that they take root in other soil-they are evermore drawn back to the place where once their cradle stood. In former centuries the Swiss soldiers in French service could not hear the home-like chime of cow-bells without a temptation to desert their colours; and time after time sons of Steiermark have been driven back to their free hills by the constraint of garrison life. The deserters were always easily caught: the sergeant in pursuit had simply to look for the culprit in his father's house. The Heimweh (other languages can hardly express the meaning of this word) is the national sickness to which all natives of the Alps driven into foreign parts are subject, and it is but the other side of that impassioned joy in the home, which finds expression in jubilant songs and shouts rising for ever from the mountains to the sky.
Jean-Henri Fabre's "The Glow-Worm and Other Beetles" is a fascinating exploration of the world of beetles, including the enchanting glow-worms. This work delves deep into the behaviors, habitats, and unique characteristics of these insects. Fabre's keen observations and detailed descriptions make this a must-read for nature enthusiasts and those curious about the lesser-known wonders of the animal kingdom.
Learn how to fill forests with food by viewing agriculture from a remarkably different perspective: that a healthy forest can be maintained while growing a wide range of food, medicinal, and other nontimber products. The practices of forestry and farming are often seen as mutually exclusive, because in the modern world, agriculture involves open fields, straight rows, and machinery to grow crops, while forests are reserved primarily for timber and firewood harvesting. In Farming the Woods, authors Ken Mudge and Steve Gabriel demonstrate that it doesn’t have to be an either-or scenario, but a complementary one; forest farms can be most productive in places where the plow is not: on steep slopes and in shallow soils. Forest farming is an invaluable practice to integrate into any farm or homestead, especially as the need for unique value-added products and supplemental income becomes increasingly important for farmers. Many of the daily indulgences we take for granted, such as coffee, chocolate, and many tropical fruits, all originate in forest ecosystems. But few know that such abundance is also available in the cool temperate forests of North America. Farming the Woods covers in detail how to cultivate, harvest, and market high-value nontimber forest crops such as American ginseng, shiitake mushrooms, ramps (wild leeks), maple syrup, fruit and nut trees, ornamentals, and more. Along with profiles of forest farmers from around the country, readers are also provided comprehensive information on: • historical perspectives of forest farming; • mimicking the forest in a changing climate; • cultivation of medicinal crops; • cultivation of food crops; • creating a forest nursery; • harvesting and utilizing wood products; • the role of animals in the forest farm; and, • how to design your forest farm and manage it once it’s established. Farming the Woods is an essential book for farmers and gardeners who have access to an established woodland, are looking for productive ways to manage it, and are interested in incorporating aspects of agroforestry, permaculture, forest gardening, and sustainable woodlot management into the concept of a whole-farm organism.
Throughout the tropical world, especially in South and Southeast Asia, tropical America, Africa and Oceania, there exists a range of forest garden farming systems. These are small, low-input, but productive and sustainable family units of highly diversified trees, palms, bushes and vines, with few conventional field crops or livestock. Providing a survey of these systems around the world and an in-depth analysis of the farms around Kandy, Sri Lanka, this book offers an economic and ecological description and evaluation of this ancient agroforestry system and its relationship to a wide range of global agro-development and environmental problems. Guided by a table that lists some 30 socio-economic and social criteria by which all farming systems can and should be evaluated, the book presents persuasive evidence supported by comprehensive references. It also examines historical and archaeological findings in order to assess the role these tropical forests played in the general adoption of agricultural farming.
One thing this book attempts to show is that Kant's antinomies open a way towards an overcoming of that nihilism that is a corollary of the understanding of reality that presides over our science and technology. But when Harries is speaking of the antinomy of Being he is not so much thinking of Kant, as of Heidegger. Not that Heidegger speaks of an antinomy of Being. But his thinking of Being leads him and will lead those who follow him on his path of thinking into this antinomy. At bottom, however, the author is neither concerned with Heidegger’s nor Kant’s thought. He shows that our thinking inevitably leads us into some version of this antinomy whenever it attempts to grasp reality in toto, without loss. All such attempts will fall short of their goal. And that they do so, Harries claims, is not something to be grudgingly accepted, but embraced as a necessary condition of living a meaningful life. That is why the antinomy of Being matters and should concern us all.
