This anthology hopes to contribute, in particular, to the analysis of the mutually constitutive interaction of the use of cyberspace and Asian cultures, with particular attention to ethical, feminist, and religious perspectives especially within Catholic Christianity.
Feminist Theologies: A Companion explores the contemporary contours of the field. With contributors from a diverse range of settings the volume captures the current diversity and richness of feminist theologies both in and beyond the academy. Focusing both on theory and praxis, chapters move from considering the outlines of the feminist agenda, to exploring the relationship between academic feminist theology and ecclesial or personal spiritual, and finally articulating how feminist theological outlooks manifest themselves in a variety of settings. With contributions from Gina Zurlo, Nancy Bedford, Agnes Brazil, Cathryn McKinney, Rebekah Pryor, Gale Yee, Heather Eaton, Al Barrett, Simon Sutcliffe, Hannah Bacon, Lisa Isherwood, Karen O’Donnell, Jane Chevous, Alana Harris, Antonia Sobocki, Tina Beattie, Janice McRandal, Stephen Burns, Cristina Lledo Gomez, Michael W. Brierley, Claire Renkin, HyeRan Kim-Cragg, Kerrie Handasyde, Gail Ramshaw and Anne Elvey
The growing body of feminist literature in the late 20th and early 21st centuries demonstrates the phenomenal advances of feminist thought and movements in the context of church and society. Characteristic of this growth is the re-location of issues from the global North, and broadening of focus to include voices from the global South. In the context of globalization new vistas and voices are emerging that trace new directions and seek to rephrase the central questions in the feminist discourse. This volume aims to highlight the changing face and color of feminist theological discourse, recognize innovative research in the field, and facilitate a global conversation among feminists engaged in theological ethics in the world church.
The Bloomsbury Handbook of 21st-Century Feminist Theory was a PROSE Award finalist. The Bloomsbury Handbook of 21st-Century Feminist Theory is the most comprehensive available survey of the state of the art of contemporary feminist thought. With chapters written by world-leading scholars from a range of disciplines, the book explores the latest thinking on key topics in current feminist discourse, including: · Feminist subjectivity – from identity, difference, and intersectionality to affect, sex and the body · Feminist texts – writing, reading, genre and critique · Feminism and the world – from power, trauma and value to technology, migration and community Including insights from literary and cultural studies, philosophy, political science and sociology, The Bloomsbury Handbook of 21st-Century Feminist Theory is an essential overview of current feminist thinking and future directions for scholarship, debate and activism.
This book is an upper-level student source book for contemporary approaches to media studies in Asia, which will appeal across a wide range of social sciences and humanities subjects including media and communication studies, Asian studies, cultural studies, sociology and anthropology. Drawing on a wide range of perspectives from media and communications, sociology, cultural studies, anthropology and Asian studies, it provides an empirically rich and stimulating tour of key areas of study. The book combines theoretical perspectives with grounded case studies in one up-to-date and accessible volume, going beyond the standard Euro-American view of the evolving and complex dynamics of the media today.
An ecumenical and interfaith gathering, 'Where We Dwell in Common Pathways for Dialogue in the 21st Century' took place in Assisi in April 2012. This volume presents highlights from this historic gathering and invites readers to become involved as the conversation continues.
Planetary Solidarity brings together leading Latina, womanist, Asian American, Anglican American, South American, Asian, European, and African woman theologians on the issues of doctrine, women, and climate justice. Because women make up the majority of the world's poor and tend to be more dependent on natural resources for their livelihoods and survival, they are more vulnerable when it comes to climate-related changes and catastrophes. Representing a subfield of feminist theology that uses doctrine as interlocutor, this book ask how Christian doctrine might address the interconnected suffering of women and the earth in an age of climate change. While doctrine has often stifled change, it also forms the thread that weaves Christian communities together. Drawing on postcolonial ecofeminist/womanist analysis and representing different ecclesial and denominational traditions, contributors use doctrine to envision possibilities for a deep solidarity with the earth and one another while addressing the intersection of gender, race, class, and ethnicity. The book is organized around the following doctrines: creation, the triune God, anthropology, sin, incarnation, redemption, the Holy Spirit, ecclesiology, and eschatology.
The Global Nexus: Political Economies, Connectivity, and the Social Sciences is a provocative critique of the social sciences in the age of neoconservative and alt-right globalisation sweeping across modern democracies globally. The writer persuasively argues that the mainstream western social science modality of describing indigenous knowledge and sub-altern discourses as 'alternative knowledge' is due for serious review, for it describes, devalues, and renders it the same renegade status as the 'alternate realities' of the alt-right, neo-conservative agencies of Western and Asian governments. The abuse of indigenous knowledge by neoconservative governments to promote racism, ethno-centricities, and misogyny has also reduced vital sources of local knowledge to fodder, only salvaged by 'the good press' — specialists of the media in investigative journalism, communications, and literature, who propose that worldviews and ideas of the underclasses, including women, migrants, minorities, refugees, war prisoners, and refugees should be brought to the fore and 'mainstreamed' for the reader to understand that the stories they tell and their reasons why tell them, are closer to truth than fiction. These lost voices, often silenced, suppressed, and understated, generate new knowledge of the marginalised and disadvantaged sectors of modern society, reflecting the social realities of globalisation.Focusing on Southeast Asia with comparisons across nations in the Levant and the Middle East, Europe, and the United States, Wazir Jahan Karim vividly demonstrates how plural political economies have emerged and rendered flaws in the globalisation process. As powerful elites compete to accumulate and control wealth, power, and vital global resources, the growing phenomenon of global agencing, wealth- and poverty-generating institutions exist together in complex networks of hierarchical relationships, strategies, and alliances, with dire consequences for those on the receiving end of the global spectrum.
Theologies are constructed in and from lived contexts, and contexts are shaped by borders. While borders are barriers, they are also steppingstones for crossing over and invitations for moving further. This book offers theological and cultural reflections from the intersections of borders (real and imagined), bodies (physical, cultural, religious, ideological, political), and voices (that endorse as well as talk back). With and in the interests of natives and migrants, the authors of this book embrace bordered bodies and stir bothered voices. The essays are divided into four overlapping clusters that express the shared drives between the authors--Noble borders: some borders are not experienced as constricting because they are seen as noble; Negotiating bodies: bodies constantly negotiate and relocate borders; Troubling voices: bothered voices cannot be muted or silenced; Riotous bodies: embracing the wisdom in and of rejected and wounded bodies is a riot that this book invites. The authors engage their subjects out of their experiences as migrants and natives. This book is thus a step toward--and an invitation for more work on--migrant and native theologies.