Louise J. Kaplan challenges the traditional view that perversion represents deviant sexual behavior in this "fascinating and ambitious new study".--The New York Times Book Review. "This masterful study breaks new ground in our understanding of sexuality, gender roles and the way modern society trivializes erotic expression".--Publishers Weekly.
Female Sex Perversion reveals the shocking truth about women whose lives are dominated and often needlessly ruined by abnormal sexual cravings. With unusual candor and penetrating insight, Dr. Maurice Chideckel explores the tragic world of the sexually aberrated woman in our present-day society, and offers both cause and cure for many of the previously misunderstood and universally deviations afflicting women. Drawing from hundreds of case histories, Dr. Chideckel presents a compelling argument for the need to take a fresh look at the problems of the sexually perverted woman--now! This work, clinical but hardly dry, was first published in 1935 by the "Eugenics Publishing Company." Its reintroduction was so succesful, that any number of other "Sexual Perversions" were issued, always covering, in depth, the very, very bad girls out there.
In her latest book, Dr. Louise Kaplan, author of the groundbreaking Female Perversions , explores the fetishism strategy, a psychological defense that aims to tame, subdue, and if necessary, murder human vitalities. Through an exploration of such cultural phenomena as footbinding, reality television, and the construction of robots, Kaplan demonstrates how, in a technology-driven world, an understanding of the fetishism strategy can help to preserve the human dialogue that is the basis of all human relationships. Kaplan writes from the heart as well as from the intellect.
From long before the Trojan War to the ethnic cleansings of our own century, people have often used their potential to treat other human beings as things. It is this treatment of another person as a thing rather than as a human being that the eminent psychoanalyst, Dr. Sheldon Bach, sees as a perversion of object relationships and that forms the background of this powerful book. Perversion is a lack of capacity for whole object love, and while this includes the sexual perversions it also includes certain character perversions, character disorders and psychotic conditions. Dr. Bach's clinical work has led him to conclude that sexual perversions are generally inconsistent with whole object love. Therapeutic experience suggests that the pathways to object love may be strewn with outgrown and discarded sexual perversions. But whether a sexual perversion per se exists or not, the issue of how it happens that one person can degrade another to the status of a thing is an issue of importance not only for the psychoanalysis of character but for our larger understanding of human nature as well. Perversions are attempts to simplistically resolve or defend against some of the central paradoxes of human existence. How is it possible for us to be born of someone's flesh yet be separate from them, or to live in one's own experience yet observe oneself from the outside? How are we able to deal with feelings of being both male and female, child and adult, or to negotiate between the worlds of internal and external stimulation? People with perversions have special difficulty in dealing with the ambiguity of human relationships. They have not developed the transitional psychic space that would allow them to contain paradox, making it difficult for them to recognize the reality and legitimacy of multiple points of view. Thus they tend to think in either/or dichotomies, to search for dominant/submissive relationships and to perceive the world from idiosyncratically subjective or coldly objective perspectives. In this
This book focuses on the subject of the development of masculinity and femininity. It shows that the perverse scene aims not only at denying castration, but also at securing a more solid basis for a jeopardized sexual identity.
Perversions and borderline states were, by accident of fate, Masud Khan's chief preoccupation in his clinical work during the last three decades of his life. In an earlier volume, The Privacy of the Self, he presented what he called the natural and private crystallization of his experience with his patients and teachers; notably, in the latter category, Anna Freud, John Rickman and D.W. Winnicott. In this later book he takes his cue from Freud who, as he says, diagnosed the sickness of Western Judaeo-Christian cultures in terms of "the person alienated from himself". Masud Khan's basic argument, succinctly stated in his Preface, is that "the pervert puts an impersonal object between his desire and his accomplice. This object can be a stereotype fantasy, a gadget or a pornographic image. All three alienate the pervert from himself, as, alas, from the object of desire".With its wealth of clinical and theoretical insights, Masud Khan's Alienation in Perversions makes a major contribution to our understanding of perversion formation.
Emily Apter offers a fresh account of the complex relationship between representation and sexual obsession in turn-of-the-century French culture, and in particular the theme of "female fetishism" in the context of the feminine culture of mourning, collecting, and dressing.
Sexuality, Magic & Perversion by Francis King is a controversial, revelatory, highly recommended volume of original research that investigates sexuality in religions and traditions all over the globe, from fertility cults and tantricism to Islamic mysticism and Crowleyan sex magick. A tantalizing study of the mystical aspect of sex, heavily researched.
2019 PEN/E.O. Wilson Literary Science Writing Award Finalist "Science book of the year"—The Guardian One of New York Times 100 Notable Books for 2018 One of Publishers Weekly's Top Ten Books of 2018 One of Kirkus's Best Books of 2018 One of Mental Floss's Best Books of 2018 One of Science Friday's Best Science Books of 2018 “Extraordinary”—New York Times Book Review "Magisterial"—The Atlantic "Engrossing"—Wired "Leading contender as the most outstanding nonfiction work of the year"—Minneapolis Star-Tribune Celebrated New York Times columnist and science writer Carl Zimmer presents a profoundly original perspective on what we pass along from generation to generation. Charles Darwin played a crucial part in turning heredity into a scientific question, and yet he failed spectacularly to answer it. The birth of genetics in the early 1900s seemed to do precisely that. Gradually, people translated their old notions about heredity into a language of genes. As the technology for studying genes became cheaper, millions of people ordered genetic tests to link themselves to missing parents, to distant ancestors, to ethnic identities... But, Zimmer writes, “Each of us carries an amalgam of fragments of DNA, stitched together from some of our many ancestors. Each piece has its own ancestry, traveling a different path back through human history. A particular fragment may sometimes be cause for worry, but most of our DNA influences who we are—our appearance, our height, our penchants—in inconceivably subtle ways.” Heredity isn’t just about genes that pass from parent to child. Heredity continues within our own bodies, as a single cell gives rise to trillions of cells that make up our bodies. We say we inherit genes from our ancestors—using a word that once referred to kingdoms and estates—but we inherit other things that matter as much or more to our lives, from microbes to technologies we use to make life more comfortable. We need a new definition of what heredity is and, through Carl Zimmer’s lucid exposition and storytelling, this resounding tour de force delivers it. Weaving historical and current scientific research, his own experience with his two daughters, and the kind of original reporting expected of one of the world’s best science journalists, Zimmer ultimately unpacks urgent bioethical quandaries arising from new biomedical technologies, but also long-standing presumptions about who we really are and what we can pass on to future generations.