This volume offers a collection of papers about the notions of fate, providence, and free will, as developed and debated in philosophy and religion in the early Imperial age (ca. 31 BCE-250 CE).
This new edition introduces the reader to the philosophy of early Christianity in the second to fourth centuries AD, and contextualizes the philosophical contributions of early Christians in the framework of the ancient philosophical debates. It examines the first attempts of Christian thinkers to engage with issues such as questions of cosmogony and first principles, freedom of choice, concept formation, and the body–soul relation, as well as later questions like the status of the divine persons of the Trinity. It also aims to show that the philosophy of early Christianity is part of ancient philosophy as a distinct school of thought, being in constant dialogue with the ancient philosophical schools, such as Platonism, Aristotelianism, Stoicism, and even Epicureanism and Scepticism. This book examines in detail the philosophical views of Christian thinkers such as Justin Martyr, Clement of Alexandria, Irenaeus, Tertullian, Origen, Basil, and Gregory of Nyssa, and sheds light in the distinct ways they conceptualized traditional philosophical issues and made some intriguing contributions. The book’s core chapters survey the central philosophical concerns of the early Christian thinkers and examines their contributions. These range across natural philosophy, metaphysics, logic and epistemology, psychology, and ethics, and include such questions as how the world came into being, how God relates to the world, the status of matter, how we can gain knowledge, in what sense humans have freedom of choice, what the nature of soul is and how it relates to the body, and how we can attain happiness and salvation. This revised edition takes into account the recent developments in the area of later ancient philosophy, especially in the philosophy of Early Christianity, and integrates them in the relevant chapters, some of which are now heavily expanded. The Philosophy of Early Christianity remains a crucial introduction to the subject for undergraduate and postgraduate students of ancient philosophy and early Christianity, across the disciplines of classics, history, and theology.
Some believe that fate rules our lives, while others dismiss the idea outright. Fate remains central to many cultural outlooks, and in our age of conflict, climate change, and pandemic, it features conspicuously in debates about the future. A careful examination of this important idea – its background, many meanings, and significance for everyday life – is not only informative and intriguing but also timely. In Fate and Life Michael Fox confronts the idea of fate head on and demonstrates that how we interpret and apply this concept can make it work for rather than against us. Many discussions characterize fate negatively or as part of the occult, representing it as a supernatural force that stifles our freedom. Fateful ideas have also helped rationalize and promote the persecution of certain groups. But viewed more positively, fate can be understood as the given conditions of existence and the imponderable way certain unanticipated events momentously alter the path we follow over time. Thinking about fate teaches us about who we are, how we see the world, and our evaluation of the possibilities of life. Fate and Life provides a multicultural and global account of how we talk about the idea of fate, how we use and misuse it, and how it contrasts with notions like destiny and karma. Fox’s original perspective – a breakthrough in philosophy and the history of ideas – shows that fate is supported by experience; it is compatible with our sense of agency and purpose; and it helps us make sense of our lives.
Origen is frequently hailed as the most important Christian writer of his period (c.185-c.255 AD), and the first systematic theologian. Origen and Prophecy: Fate, Authority, Allegory, and the Structure of Scripture examines whether there was a system to Origen's thinking about prophecy. How were all of these quite different topics - future-telling, moral leadership, mystical revelation - contained in the single word 'prophecy'? Origen and Prophecy presents a new account of Origen's concept of prophecy which takes its cue from the structure of Origen's thinking about scripture. He claims that scripture can be read in three different senses: the straightforward, or 'somatic' (bodily) sense; the moral, or 'psychic' (soul-ish) sense; and the mystical, or 'pneumatic' (spiritual) sense. This threefold structure, says Origen, underpins all of scripture and is intimately linked through Christ with the structure of the Holy Trinity. This book illustrates how Origen thought about prophecy using the same threefold structure, with somatic (future-telling), psychic (moral), and pneumatic (mystical revelatory) senses. The chapters weave through several centuries of Greek pagan, Jewish, and Christian thinking about prophecy, divination, time, human nature, autonomy and freedom, allegory and metaphor, and the role of the divine in the order and structure of the cosmos.
In some of his most famous works, John Philoponus (c. 490-570 CE) confronts numerous aspects of Aristotle's philosophy and science. Yet the influence of these reinterpretations and critiques remains under-examined. This volume fills this gap by uncovering the considerable impact of Philoponus' natural philosophy in both the medieval and Renaissance periods. Divided into three parts, the first part of the volume introduces central concepts in Philoponus' philosophy. Highlighting the areas of crossover as well as of disagreement with Aristotle, chapters dedicate specific attention to Philoponus' theories of place, matter and vacuum; his ideas of motion; his discussion of the heavens and the fifth element; and his anthropology. This is followed, in parts two and three, by a focus on Philoponus' reception in the Middle Ages and the Renaissance respectively. Shedding light on the scientific ideas circulating in these periods, international experts explore a range of topics from the renewal of Aristotelianism in the Arab world, through the medieval Byzantine and Latin traditions, to Philoponus' appearance in the early works of Galileo. Engaging with a number of Philoponus' key tracts, The Reception of John Philoponus' Natural Philosophy is both a much-needed study of Philoponus' influence and a revealing analysis of how Aristotelian science was received, adapted, critiqued and mediated throughout the Middle Ages and the Renaissance.
The Studia Philonica Annual is a scholarly journal devoted to the study of Hellenistic Judaism, particularly the writings and thought of the Hellenistic-Jewish writer Philo of Alexandria (circa 15 BCE to circa 50 CE).
The aim of this book is to ascertain how ancient Greek and Latin authors, both pagan and Christian, formulated and answered what is now called the problem of evil. The survey ranges chronologically from the classical and Hellenistic eras, through the Roman era, to the end of the pagan world. Six of the twelve chapters are devoted to Christianity (including Manichaeism), as one thesis of the book is that the problem of evil takes an acute form only for Christians, since no other philosophy of antiquity posits a personal God exercising providence over individuals without having to overcome countervailing forces. None the less it will also be shown that Greek philosophies, Platonism in particular, come close to the Christian formulation. Being conscious of the affinity between Greek thought and their own, early Christians respond to the problem of evil in the same way as the philosophers, by questioning the existence of evil rather than of the divine.