Joseph Blenkinsopp's commentary on the Book of Ezekiel is part of the Interpretation series, a set of full-length commentaries written specifically for those who interpret the Bible through teaching and preaching in the church.
This work completes Daniel Block's two-volume commentary on the book of Ezekiel. The result of twelve years of studying this difficult section of Scripture, this volume, like the one on chapters 1-24, provides an excellent discussion of the background of Ezekiel and offers a verse-by-verse exposition that makes clear the message of this obscure and often misunderstood prophet. Block also shows that Ezekiel's ancient wisdom and vision are still very much needed as we enter the twenty-first century.
Pastors and leaders of the classical church--such as Augustine, Calvin, Luther, and Wesley--interpreted the Bible theologically, believing Scripture as a whole witnessed to the gospel of Jesus Christ. Modern interpreters of the Bible questioned this premise. But in recent decades, a critical mass of theologians and biblical scholars has begun to reassert the priority of a theological reading of Scripture. The Brazos Theological Commentary on the Bible enlists leading theologians to read and interpret Scripture for the twenty-first century, just as the church fathers, the Reformers, and other orthodox Christians did for their times and places. In this addition to the series, esteemed theologian Robert W. Jenson presents a theological exegesis of Ezekiel.
This book addresses the historical-critical agenda of Ezekiel and includes newer approaches and questions, such as psychological issues and the notion that Ezekiel should be regarded as a "character" within the book.
This short book resolves the mystery of why Jesus chose to call himself Son of Man. Far earlier, the first Son of Man--the prophet Ezekiel--had met death as a Babylonian substitute king. Professor Simo Parpola's expert exposition about Assyrian substitutes prepares readers for the sacrifice first of Ezekiel and then, far later in time, of Jesus. Ezekiel was the Suffering Servant of Isaiah chapter 53, and had perished as a substitute to redeem the lives of his rebellious countrymen. Understanding Ezekiel's fate, Jesus chose the Son of Man title to exemplify his own redemptive mission. The authors of Mark, Luke, and Matthew subsequently framed their passion accounts so as to describe the suffering, death, and resurrection of Jesus as a latter-day substitute king. Most of this will come as news to students of both testaments of Scripture.
The oracle against the King of Tyre, found in Ezekiel 28.12-19, is a difficult text that inspired diverse interpretations in Late Antiquity. This book examines those interpretations and seeks to understand their origins and development.
"An examination of the recognition formula 'you/they shall know that I am Yahweh' as a dominant feature of Ezekiel's prophecy. Reviews past scholarship, details of the refrain's usage, and the origin of the formula"--Provided by publisher.
Ezekiel lived in times of great political turmoil and witnessed the final collapse of Judah to the Babylonian empire. His total, unquestioning willingness to do God's will, often at great cost to himself, during the long years of his faithful ministry in exile, is a shining example to Christian workers everywhere. The message of Ezekiel is one of God's faithfulness to his covenant, both in carrying out judgement on sin and in the restoration and blessing of a remnant through the coming of the Messiah, Jesus Christ. The prophet's final vision looks forward to days of great blessing, encompassing not only the restoration from exile, but the blessings of the new convenant and the final glory of heaven.