Together, the essays that constitute Exploring the Religious Life offer an engaging introduction to Rodney Stark's provocative insights and a fearless challenge to academic perceptions about religion's place in history, society, and private life.
This text uses two basic themes to enhance student understanding: 1) the search for an understanding of religious life as an ongoing process; and 2) the need for recognizing a variety of ultimate realities when studying religious pluralism.
Expands students' understanding of their own religious history and practice by examining other religions of the world. Each religion is introduced with a brief history, and explored through each religion's scripture or major writings, beliefs and practices, and sacred spaces and times.
This book, first published in 1984, examines the whole range of new religious movements which appeared in the 1960s and 1970s in the West. It develops a wide-ranging theory of these new religions which explains many of their major characteristics. Some of the movements are well-known, such as Scientology, Krishna Consciousness, and the Unification Church. Others such as the Process, Meher Baba, and 3-HO are much less known. While some became international, others remained local; in other ways, too, such as style, belief, organisation, they exhibit enormous diversity. The movements studied here are classified under three ideal types, world-rejecting, world-affirming and world-accommodating, and from here the author develops a theory of the origins, recruitment base, characteristics, and development patterns which they display. The book offers a critical exploration of the theories of the new religions and analyses the highly contentious issue of whether they reflect the process of secularisation, or whether they are a countervailing trend marking the resurgence of religion in the West.
Offers an overarching definition and framework for the study of religion as it manifests itself in everyday life Look around you as you walk down the street; somewhere, usually hidden in plain sight, there will be traces of religion. Perhaps it is the person who walks past with a Christian tattoo or a Muslim hijab. Perhaps it is the poster announcing a charity auction at the local synagogue. Or perhaps you open your Instagram feed to see what inspiring images and meditations have been posted by spiritual guides to help start the day. Studying Lived Religion examines religious practices wherever they happen—both within religious spaces and in everyday life. Although the study of lived religion has been around for over two decades, there has not been an agreed-upon definition of what it encompasses, and we have lacked a sociological theory to frame the way it is studied. This book offers a definition that expands lived religion’s geographic scope and a framework of seven dimensions around which we can analyze lived religious practice. Examples from multiple traditions and disciplines show the range of methods available for such studies, offering practical tips for how to begin. The volume opens up how we understand the category of lived religion, erasing the artificial divide between what happens in congregations and other religious institutions and what happens in other settings. Nancy Tatom Ammerman draws on examples ranging from Singapore to Accra to Chicago to show how deeply religion permeates everyday lives. In revealing the often overlooked ways that religion shapes human experience, she invites us all into new ways of seeing the world around us.
Aaron Chalmers gives students a unique introduction to the religious and social world of ancient Israel. The first part explores the major religious offices mentioned in the Old Testament, including prophets, priests, sages and kings. As well as considering what these key people said and did, the author traces the process through which one became recognized as a prophet, priest or sage, and where each of these offices were located in ancient Israel. The second part of the book focuses on the beliefs and practices of the common people--the group that made up the majority of ancient Israel s population.
Charles M. Schulz's Peanuts comic strip franchise, the most successful of all time, forever changed the industry. For more than half a century, the endearing, witty insights brought to life by Charlie Brown, Snoopy, Linus, and Lucy have caused newspaper readers and television viewers across the globe to laugh, sigh, gasp, and ponder. A Charlie Brown Religion explores one of the most provocative topics Schulz broached in his heartwarming work--religion. Based on new archival research and original interviews with Schulz's family, friends, and colleagues, author Stephen J. Lind offers a new spiritual biography of the life and work of the great comic strip artist. In his lifetime, aficionados and detractors both labeled Schulz as a fundamentalist Christian or as an atheist. Yet his deeply personal views on faith have eluded journalists and biographers for decades. Previously unpublished writings from Schulz will move fans as they begin to see the nuances of the humorist's own complex, intense journey toward understanding God and faith. "There are three things that I've learned never to discuss with people," Linus says, "Religion, politics, and the Great Pumpkin." Yet with the support of religious communities, Schulz bravely defied convention and dared to express spiritual thought in the "funny pages," a secular, mainstream entertainment medium. This insightful, thorough study of the 17,897 Peanuts newspaper strips, seventy-five animated titles, and global merchandising empire will delight and intrigue as Schulz considers what it means to believe, what it means to doubt, and what it means to share faith with the world.
In Religious but Not Religious, Jungian analyst Jason E. Smith explores the idea, expressed by C.G. Jung, that the religious sense is a natural and vital function of the human psyche. We suffer from its lack. The symbolic forms of religion mediate unconscious and ineffable experiences to the field of consciousness that infuse our lives with meaning and purpose. That is why we cannot be indifferent toward the decline of traditional religious observance so widely discussed today. The great religions house the accumulated spiritual wisdom of humankind, and their loss would be catastrophic to the human soul. As human beings, we hunger for spiritual experience. To be “spiritual but not religious” is one possible response, but it often doesn’t go far enough. All too easily it can become a kind of do-it-yourself spirituality, which lacks the capacity to effect the kind of growth and transformation that is the true goal of all the religious traditions. Smith argues that we need to be “religious but not religious.” We need an approach to religion that recognizes the essential importance of the individual spiritual adventure while also affirming the value of collective religious tradition. He articulates an understanding of religion as a participation in the symbolic life as opposed to a mere content of belief. By recovering our personal sensitivity for symbolic experience together with a symbolic understanding of religion, we facilitate a profound encounter with life and with the human condition through which one may be tested, tried, and transformed.
This gorgeously written memoir, A Long Retreat, tells the story of one man's search for his religious calling-a search that led him to the Dominican Republic and Central Europe, to Moscow and the South Bronx, and finally into married life with a woman whose search for God coincided with his own. In 1990 Andrew Krivak-poet, yacht rigger, ocean lifeguard, student of the classics-entered the Society of Jesus. The heart of Jesuit training is the Long Retreat, thirty days of silence and prayer in which the Jesuit novice reflects on the Gospels and tests his desire for the priesthood. For Krivak, eight years of Jesuit formation turned out to be a long retreat in its own right, as he tested all his desires-for poetry, for travel, for independence, for love-against the pledge to do all "for the greater glory of God." And in this deeply affecting book the long retreat becomes a pattern for our own spiritual lives, enabling us to embrace our desire for solitude and perspective in our own circumstances, the way Krivak has in his new life as a husband, father, and writer. The search for God is finally the search for oneself, St. Augustine wrote. Krivak's story pushes past the awful stories of scandal in the Catholic Church to reveal why a modern, forward-looking man would yearn to be a priest. Unlike those stories, it has an happy ending-one in which we can recognize ourselves.