Evolution--or the broader topic of origins--has enormous relevance to how we understand the Christian faith and how we interpret Scripture. Four Views on Creation, Evolution, and Intelligent Design presents the current "state of the conversation" about origins among evangelicals representing four key positions: Young Earth Creationism - Ken Ham (Answers in Genesis) Old Earth (Progressive) Creationism - Hugh Ross (Reasons to Believe) Evolutionary Creation - Deborah B. Haarsma (BioLogos) Intelligent Design - Stephen C. Meyer (The Discovery Institute) The contributors offer their best defense of their position addressing questions such as: What is your position on origins - understood broadly to include the physical universe, life, and human beings in particular? What do you take to be the most persuasive arguments in defense of your position? How do you demarcate and correlate evidence about origins from current science and from divine revelation? What hinges on answering these questions correctly? This book allows each contributor to not only present the case for his or her view, but also to critique and respond to the critiques of the other contributors, allowing you to compare their beliefs in an open forum setting to see where they overlap and where they differ.
Many books aim to help beginners explore whether or not evolutionary science is compatible with Christian faith. This one probes more deeply to ask: What do we learn from modern evolutionary science about key issues that are of special theological concern? And what does Christian theology, especially in its Reformed expressions, say about those same key issues? Gijsbert van den Brink begins by describing the layers of meaning in the phrase “evolutionary theory” and exploring the question of how to interpret the Bible with regard to science. He then works through five key areas of potential conflict between evolutionary theory and Christian faith, spelling out scientific findings and analyzing Christian doctrinal concerns along the way. His conclusion: although some traditional doctrinal interpretations must be adjusted, evolutionary science is no obstacle to classical Christian faith.
Evolutionary History in Theological Perspective: Exploring the Scientific Story of the Cosmos develops a new theological interpretation of evolutionary history. Exploring both secular and theological interpretations of evolutionary history, this new interpretation hinges on the similarities between individual redemption and the eschatological story of cosmic redemption as mediated by the Holy Spirit throughout evolutionary history. This new lens is then applied to relevant questions raised by the evolutionary process (especially suffering), and helps overcome the current shortcomings of contemporary interpretations of evolutionary history.
In this provocative book, evolutionist and evangelical Christian Denis O. Lamoureux proposes an approach to origins that moves beyond the "evolution-versus-creation" debate. Arguing for an intimate relationship between the Book of God's Words and the Book of God's Works, he presents evolutionary creation--a position that asserts that the Father, Son, and Holy Spirit created the universe and life through an ordained and sustained evolutionary process. This view of origins affirms intelligent design and the belief that beauty, complexity, and functionality in nature reflect the mind of God. Lamoureux also challenges the popular Christian assumption that the Holy Spirit revealed scientific and historical facts in the opening chapters of the Bible. He contends that Scripture features an ancient understanding of origins that functions as a vessel to deliver inerrant and infallible messages of faith. Lamoureux shares his personal story and his struggle in coming to terms with evolution and Christianity. Like many, he lost his boyhood faith at university in classes on evolutionary biology. After graduation, he experienced a born-again conversion and then embraced belief in a literal six-day creation. Graduate school training at the doctoral level in both theology and biology led him to the conclusion that God created the world through evolution. Lamoureux closes with the two most important issues in the origins controversy--the pastoral and pedagogical implications. How should churches approach this volatile topic? And what should Christians teach their children about origins?
Click here to visit evolutionandchristianfaith.org "I'm an evolutionary biologist and a Christian," states Stanford professor Joan Roughgarden at the outset of her groundbreaking new book, Evolution and Christian Faith: Reflections of an Evolutionary Biologist. From that perspective, she offers an elegant, deeply satisfying reconciliation of the theory of evolution and the wisdom of the Bible. Perhaps only someone with Roughgarden's unique academic standing could examine so well controversial issues such as the teaching of intelligent design in public schools, or the potential flaws in Darwin's theory of evolution. Certainly Roughgarden is uniquely suited to reference both the minutiae of scientific processes and the implication of Biblical verses. Whether the topic is mutation rates and lizards or the hidden meanings behind St. Paul's letters, Evolution and Christian Faith distils complex arguments into everyday understanding. Roughgarden has scoured the Bible and scanned the natural world, finding examples time and again, not of conflict, but of harmony. The result is an accessible and intelligent context for a Christian vision of the world that embraces science. In the ongoing debates over creationism and evolution, Evolution and Christian Faith will be seen as a work of major significance, written for contemporary readers who wonder how-or if-they can embrace scientific advances while maintaining their traditional values.
In God After Darwin, eminent theologian John F. Haught argues that the ongoing debate between Darwinian evolutionists and Christian apologists is fundamentally misdirected: Both sides persist in focusing on an explanation of underlying design and order in the universe. Haught suggests that what is lacking in both of these competing ideologies is the notion of novelty, a necessary component of evolution and the essence of the unfolding of the divine mystery. He argues that Darwin's disturbing picture of life, instead of being hostile to religion-as scientific skeptics and many believers have thought it to be-actually provides a most fertile setting for mature reflection on the idea of God. Solidly grounded in scholarship, Haught's explanation of the relationship between theology and evolution is both accessible and engaging. The second edition of God After Darwin features an entirely new chapter on the ongoing, controversial debate between intelligent design and evolution, including an assessment of Haught's experience as an expert witness in the landmark case of Kitzmiller v. Dover Area School District on teaching evolution and intelligent design in schools.
Evolution, Chance, and God looks at the relationship between religion and evolution from a philosophical perspective. This relationship is fascinating, complex and often very controversial, involving myriad issues that are difficult to keep separate from each other. Evolution, Chance, and God introduces the reader to the main themes of this debate and to the theory of evolution, while arguing for a particular viewpoint, namely that evolution and religion are compatible, and that, contrary to the views of some influential thinkers, there is no chance operating in the theory of evolution, a conclusion that has great significance for teleology. One of the main aims of this book is not simply to critique one influential contemporary view that evolution and religion are incompatible, but to explore specific ways of how we might understand their compatibility, as well as the implications of evolution for religious belief. This involves an exploration of how and why God might have created by means of evolution, and what the consequences in particular are for the status of human beings in creation, and for issues such as free will, the objectivity of morality, and the problem of evil. By probing how the theory of evolution and religion could be reconciled, Sweetman says that we can address more deeply key foundational questions concerning chance, design, suffering and morality, and God's way of acting in and through creation.
This book takes a multi-dimensional and multi-disciplinary approach to religion, religiosity and theology from their earliest beginnings to the present day. It uniquely brings together the natural sciences and theology to explore how religious practice emerged and developed through the four sections into which the book is organized: Evolutionary biology; Philosophical linguistics, psychology and neuroscience; Theology and Anthropology. The volume features an international panel of contributors who develop an innovative picture of religion as a culturally-created social institution; religiosity as a more personal and subjective anthropological element of people expressed through religion; and theology as the study of god. To survive in changing times, living systems — a good characterization of religion, religiosity and theology — all must adaptively evolve. This is a vital study of a rapidly burgeoning field. As such, it will be of great interest to scholars in religious studies and theology as well as in the psychological, sociological, and anthropological study of religion.
Christians throughout history have believed that God reveals himself both through Scripture and nature. The metaphor of God’s Two Books is often used to represent these two divine revelations. The Book of God’s Words is the Bible. Scripture reveals inerrant spiritual truths. These include, the God of Christianity is the Creator of the heavens and the earth, the creation is very good, and only humans are created in the Image of God (Gen. 1:1, 27, 31). The Book of God’s Works is the physical world. Nature declares God’s glory, eternal power, and divine nature (Ps. 19:1; Rom. 1:20). Through the gift of science, our Creator has blessed us with the ability to explore and understand the structure, operation, and origin of his creation. Together God’s Two Books offer us a complementary divine revelation of who created the world and how he created it. A majority of Americans view science and religion as being in conflict, according to the Pew Research Center. Christians and non-Christians alike share this view, yet if this perceived conflict misrepresents the relationship between modern science and Christian faith, then it is both unhelpful and unnecessary today. In Evolution: Scripture and Nature Say Yes, theologian and scientist Denis O. Lamoureux reviews several options for embracing biblical Christianity and findings of science, including biological evolution. Holding to a high view of Scripture alongside an expert appreciation for scientific discovery, Lamoureux further outlines a way to understand passages referring to the natural world in the Bible and also demonstrates how modern science can point toward God. Lamoureux shares his own story along the way, recounting struggles many readers will relate to on his journey toward PhDs in both theology and biology and a fruitful relationship between the two. Topics in this book include: A biblical model of intelligent design in nature based on Psalm 19 and Romans 1. Examination of the ancient science in Scripture, such as a flat earth and 3-tier universe. Comparison of different Christian views on origins—young earth creation, progressive creation (old earth creation), and evolutionary creation. Criticisms of the atheistic interpretation of evolution held by Richard Dawkins and his belief that intelligent design is merely an illusion. Galileo’s peaceful relationship between Scripture and nature, including his view that “the intention of the Holy Spirit [in the Bible] is to teach us how one goes to heaven, and not how heaven goes.” Darwin’s religious beliefs and evidence of the impact that intelligent design had on him throughout his life, along with his claim, “It seems to me absurd to doubt that a man may be an ardent Theist [personal God] and an evolutionist.” Believers wanting to honor God’s Two Books—Scripture and Nature—faithfully and without conflict will find an excellent introduction in Evolution: Scripture and Nature Say Yes.
Certain to engage scholars, students, and general readers alike, Evolution and Ethics offers a balanced, levelheaded, constructive approach to an often divisive debate.
