In this unusual biography of one of Canada's most well-known public figures, author Frank Milligan traces the intellectual foundations on which Eugene Forsey's world-view was constructed. By studying Forsey's beliefs--both religious and political--Milligan unearths the philosophical underpinnings of many of Canada's early twentieth-century political, economic, religious, and social reform movements.
Explores Canada's parliamentary system, from the decisions made by the Fathers of Confederation, to the daily work of parliamentarians in the Senate and House of Commons. Useful information on Canada's constitution, the judicial system, and provincial and municipal powers is also gathered together in this one reference book.
"Born in Grand Bank, Newfoundland, Eugene Alfred Forsey (1904-1991) became one of Canada's foremost constitutional experts and served in the Senate from 1970 to 1979. Legendary for his sharp wit and his distinctive view of Canadian society, Forsey brought deep research, high principle, and irascible tenacity to the cause of constitutional democracy, justice, and equality for all. Those themes resound through this book. Raised a Conservative, Forsey converted to social democracy as a young academic in the1930s. He spent the following decades working for the labour movement and the Co-operative Commonwealth Federation (now the New Democratic Party) and calling governments to account in speeches, articles, and letters-to-the-editor. As a senator, he sat asa Trudeau Liberal, but soon resumed his more natural role as non-partisan critic and gadfly. Whether delivering his urgent messages in labour halls, university classrooms, broadcasting studios, or the Senate chamber, Forsey entertained even as he educated"--Pub. website.
A century ago, governments buoyed by Progressive Era–beliefs began to assume greater responsibility for protecting and rescuing citizens. Yet the aftermath of two disasters in the United States–Canada borderlands--the Salem Fire of 1914 and the Halifax Explosion of 1917--saw working class survivors instead turn to friends, neighbors, coworkers, and family members for succor and aid. Both official and unofficial responses, meanwhile, showed how the United States and Canada were linked by experts, workers, and money. In Disaster Citizenship, Jacob A. C. Remes draws on histories of the Salem and Halifax events to explore the institutions--both formal and informal--that ordinary people relied upon in times of crisis. He explores patterns and traditions of self-help, informal order, and solidarity and details how people adapted these traditions when necessary. Yet, as he shows, these methods--though often quick and effective--remained illegible to reformers. Indeed, soldiers, social workers, and reformers wielding extraordinary emergency powers challenged these grassroots practices to impose progressive "solutions" on what they wrongly imagined to be a fractured social landscape.
"A complete and unabridged reprint of H.V. Evatt, The King and His Dominion Governors (2nd ed., 1967) and E.A. Forsey, The Royal Power of Dissolution of Parliament in the British Commonwealth (1968 reprint), together with a new introduction by Dr. Forsey".
This timely book examines recent history and ongoing controversies as it makes the case for restoring power to where it belongs - with the people's elected representatives in Parliament.
Eugene Forsey was one of the most colorful, high profile Senators Canada has ever known. Born in 1904, he was a Rhodes Scholar, university teacher, research director, author, and acquaintance of many prominent politicians. Forsey also achieved an unusual form of national prominence as Canada's most prolific writer of Letters to the Editor, which have become well known as being witty, hard-hitting, and well-informed. Covering a wide range of events and subjects, including his early life; his student years at McGill and Oxford; his work for the Labour Congress, in the Senate, and in retirement; and including chapters on politics and politicians, these memoirs offer a rich variety of anecdotes and salutary opinions.
Pierre Elliott Trudeau – radical progressive or unavowed socialist? His legacy remains divisive. Most scholars portray Trudeau’s ties to the left as evidence either of communist affinities or of ideals that led him to found a progressive, modern Canada. The Constant Liberal traces the charismatic politician’s relationship with left and labour movements throughout his career. Christo Aivalis argues that although Trudeau found key influences and friendships on the left, he was in fact a consistently classic liberal, driven by individualist and capitalist principles. While numerous biographies have noted the impact of the left on Trudeau’s intellectual and political development, this comprehensive analysis showcases the interplay between liberalism and democratic socialism that defined his world view – and shaped his effective use of power. The Constant Liberal suggests that Trudeau’s leftist activity was not so much a call for social democracy as a warning to fellow liberals that lack of reform could undermine liberal-capitalist social relations.
Apocalyptic millennialism is one of the most powerful strands in evangelical Christianity. It is not a single belief, but across many powerful evangelical groups there is general adhesion to faith in the physical return of Jesus in the Second Coming, the affirmation of a Rapture heavenward of "saved" believers, a millennium of peace under the rule of Jesus and his saints and, eventually, a final judgement and entry into deep eternity. In Discovering the End of Time (2016) Donald Harman Akenson traced the emergence of the primary packaging of modern apocalyptic millennialism back to southern Ireland in the 1820s and '30s. In Exporting the Rapture, he documents for the first time how the complex theological construction that has come to dominate modern evangelical thought was enhulled in an organizational system that made it exportable from the British Isles to North America-- and subsequently around the world. A key figure in this process was John Nelson Darby who was at first a formative influence on evangelical apocalypticism in Ireland; then the volatile central figure in Brethren apocalypticism throughout the British Isles; and also a crusty but ultimately very successful missionary to the United States and Canada. Akenson emphasizes that, as strong a personality as John Nelson Darby was, the real story is that he became a vector for the transmission of a terrifically complex and highly seductive ideological system from the old world to the new. So beguiling, adaptable, and compelling was the new Dispensational system that Darby injected into North-American evangelicalism that it continued to spread logarithmically after his death. By the 1920s, the system had become the doctrinal template of the fundamentalist branch of North-American evangelicalism and the distinguishing characteristic of the bestselling Scofield Bible.
