Beginning in 1949, China responded to so-called Uyghur separatism and the quest for Eastern Turkestan (Xinjiang) independence as a domestic problem. Since the mid-1990s, however, when it became aware of the international aspects of this problem, Beijing has begun to pressure Turkey to limit its support for Uyghur activism. Aimed not only at cultural preservation but also at Eastern Turkestan independence, Uyghur activism remained unnoticed until the 1990s, despite the establishment in 1971 of Sino-Turkish diplomatic relations. Possibly less concerned about the Uyghur threat than it suggests, Beijing may simply be using the Uyghurs to intimidate and manipulate Turkey and other governments, primarily those in Central Asia.
Music has long played a prominent role in cultural diplomacy, but until now no resource has comparatively examined policies that shape how non-western countries use music for international relations. Ethnomusicology and Cultural Diplomacy, edited by scholars David G. Hebert and Jonathan McCollum, demonstrates music's role in international relations worldwide. Specifically, this book offers "insider" views from expert contributors writing about music as a part of cultural diplomacy initiatives in Afghanistan, Uzbekistan, Iran, Syria, Japan, China, India, Vietnam, Ethiopia, South Africa, and Nigeria. Unique features include the book’s emphasis on diverse legal frameworks, decolonial perspectives, and cultural policies that serve as a basis for how nations outside “the west” use music in their relationships with Europe and North America.
As far as ethno-secessionist conflicts are concerned, post-Suharto Indonesia s foreign policy is more vulnerable to international pressures. Yet there is a limit that international pressures cannot influence Jakarta s stand. Indonesia s foreign policy, in many cases, does not, or is too late, in responding to domestic problems that have international consequences, such as ethnicities, which often creates diplomatic difficulties. As far as ethno-secessionism is concerned, the Department of Foreign Affairs (DFA) has been subordinated, especially by the military, and the DFA has mostly acted an implementing body rather than policy maker.
Music has long played a prominent role in cultural diplomacy, but until now no resource has comparatively examined policies that shape how non-western countries use music in international relations. Inspired by decolonization, this book describes policies and legal frameworks that impact music's role in cultural diplomacy worldwide.
The way in which states are dealing with one another has changed more in the past decades than in the 350 years since the Peace of Westphalia. This accessible volume supplements the analyses of more familiar topics in the introductory literature on diplomacy. Experts from nine countries examine some of the ways in which diplomatic practice after 1945 has adapted to fundamental changes in international relations, or is still trying to come to terms with them. This book gives insights into a transforming diplomatic landscape and the changing forms and modalities of contemporary diplomacy.
Quiet Diplomacy in Action is the first comprehensive account of the work of Max van der Stoel as High Commissioner on National Minorities for the Organization for Security and Co-operation in Europe (OSCE). Because Van der Stoel worked discreetly, until now very little has been written about his activities. This book takes the reader behind the scenes to explain why the post of High Commissioner was created, what his mandate is, how he worked in practice, and what recurrent themes and issues he encountered. Quiet Diplomacy in Action also gives a detailed summary of the High Commissioner's activities in the more than fifteen countries that he was involved with between 1993 and 2001. Major documents relating to national minorities in the OSCE context are included in an annex. As Michael Ignatieff writes in the Foreword: `Everyone talks about conflict prevention. One of the few senior figures that actually does it is the OSCE High Commissioner on National Minorities'. This book, written in co-operation with Mr. Van der Stoel, gives a unique insight into conflict prevention, minority rights, and the challenge of resolving inter-ethnic tensions. It should be considered a primary resource for all those interested in these subjects.
This book argues that the Strategic Role of Interfaith Diplomacy provides the measures that will better manage the protracted ethno-religious conflicts in Jos Plateau State of Nigeria. It traced the historic enmity between the world's two major religions Christianity and Islam world over that led to the protracted ethno-religious conflicts particularly in Jos city of Plateau State, Nigeria which have been threatening the security and survival of the residents of the city and its environs right from 2001-2012. Further empirical study reveals that these crises had remote and immediate causes at their roots but often manifest as ethno-religious crises which affected both Christians and Muslims in Jos. The study explores how the government and some of the agencies involved in conflict management responded to the crises from 2001-2012. The absence of or sincere Interfaith Diplomacy was the greatest of all that the book discovered hence, recommending emphatically, the Strategic Role of Interfaith Diplomacy as the latest approach to managing ethno-religious conflicts such as these happening in Jos and beyond.
For over sixty years the state of Israel has proved adept at practising clandestine diplomacy--about which little is known, as one might expect. These hitherto undisclosed episodes in Israel's diplomatic history are revealed for the first time by the contributors to this volume, who explore how relations based upon patronage and personal friendships, as well as ties born from kinship and realpolitik both informed the creation of the state and later defined Israel's relations with a host of actors, both state and non-state. The authors focus on the extent to which Israel's clandestine diplomacies have indeed been regarded as purely functional and sub- ordinate to a realist quest for security amid the perceived hostility of a predominantly Muslim-Arab world, or have in fact proved to be manifestations of a wider acceptance--political, social and cultural--of a Jewish sovereign state as an intrinsic part of the Middle East. They also discuss whether clandestine diplomacy has been more effective in securing Israeli objectives than reliance upon more formal diplomatic ties constrained by inter- national legal obligations and how this often complex and at times contradictory matrix of clandestine relationships continues to influence perceptions of Israel's foreign policy.
In The Dragoman Renaissance, E. Natalie Rothman traces how Istanbul-based diplomatic translator-interpreters, known as the dragomans, systematically engaged Ottoman elites in the study of the Ottoman Empire—eventually coalescing in the discipline of Orientalism—throughout the sixteenth and seventeenth centuries. Rothman challenges Eurocentric assumptions still pervasive in Renaissance studies by showing the centrality of Ottoman imperial culture to the articulation of European knowledge about the Ottomans. To do so, she draws on a dazzling array of new material from a variety of archives. By studying the sustained interactions between dragomans and Ottoman courtiers in this period, Rothman disrupts common ideas about a singular moment of "cultural encounter," as well as about a "docile" and "static" Orient, simply acted upon by extraneous imperial powers. The Dragoman Renaissance creatively uncovers how dragomans mediated Ottoman ethno-linguistic, political, and religious categories to European diplomats and scholars. Further, it shows how dragomans did not simply circulate fixed knowledge. Rather, their engagement of Ottoman imperial modes of inquiry and social reproduction shaped the discipline of Orientalism for centuries to come. Thanks to generous funding from the Andrew W. Mellon Foundation, through The Sustainable History Monograph Pilot, the ebook editions of this book are available as Open Access volumes from Cornell Open (cornellpress.cornell.edu/cornell-open) and other repositories.
Popolo applies Foucauldian methodology to the understanding of Complexity Science for the purposes of generating new understandings related to International Relations in general and to the Kosovo conflict in particular. He provides an epistemic analysis to the history of International Relations theory to reveal its intrinsic 'modernity', highlighting how such modernity derives from a particular understanding of scientific epistemology, which is being radically undermined by the emergence of Complexity Science. Importantly, the book shows how these theoretical issues affect specific understandings of crisis - in this case Kosovo - leading to specific policy decisions in the real world of international policy-making.
