Ethnicity and Aboriginality

Ethnicity and Aboriginality

Author: Michael D. Levin

Publisher:

Published: 1993-12-15

Total Pages: 208

ISBN-13:

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Seven anthropologists and a law scholar address issues surrounding the claim of some groups to nationhood based on their ethnicity, among them French Canadians, Australian Aborigines, Malays, and peoples of Kenya and Nigeria. They also examine legal, historical, and cultural aspects, and conclude that the similarity of terminology obscures the very different situations of the various peoples. From a symposium in Toronto, December 1990. Paper edition (unseen), $19.95. Annotation copyright by Book News, Inc., Portland, OR


Ethnicity and Aboriginality

Ethnicity and Aboriginality

Author: Michael D. Levin

Publisher: University of Toronto Press

Published: 1993-12-15

Total Pages: 204

ISBN-13: 1442655747

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Ethnonationalism is a phenomenon of great importance in many parts of the world today. In this collection of papers, nine distinguished anthropologists focus on Canadian and international case studies to show how ethnonational claims of cultural groups have been expressed and developed in specific historical and political situations, from observations of Quebec to the former Soviet Union, through problems of the Australian aborigines, Malay identity, the Avaglogoli in Western Kenya, and ethnic cultures in Nigeria, the essays reflect the complexity of the claims and aspirations of different groups. Some deal with intractable demand for sovereignty, others with solutions that attempt to achieve a level of autonomy and recognition short of sovereignty. The intellectual history of the right of self-determination is little more than 200 years old. It is only since that time that the ideal of popular sovereignty by any group that views itself as a people became an accepted view. These writers have used a paper by Walker Connor, ‘The Politics of Ethnonationalism’ as a foil against which to develop their own theses. Connor argues that claims to self-determination based on ethnic identity present problems to all but a few states, and since these claims are unlikely to be satisfied, ethnonationalism is disruptive of political order. The papers in this volume do not accept his negative conclusions, although they share a sense of secession and division are less worthy outcomes than pluralist structures. Nevertheless, in Valery Tishkov’s discussion of the former Soviet Union, secession appears to be the only solution. Since ethnonationalism will continue to be a political issue for some time, these papers form a significant base for future political debate.


Aboriginal Women, Law and Critical Race Theory

Aboriginal Women, Law and Critical Race Theory

Author: Nicole Watson

Publisher: Springer Nature

Published: 2021-12-10

Total Pages: 108

ISBN-13: 3030873277

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This book explores storytelling as an innovative means of improving understanding of Indigenous people and their histories and struggles including with the law. It uses the Critical Race Theory (‘CRT’) tool of ‘outsider’ or ‘counter’ storytelling to illuminate the practices that have been used by generations of Aboriginal women to create an outlaw culture and to resist their invisibility to law. Legal scholars are yet to use storytelling to bring the experiential knowledge of Aboriginal women to the centre of legal scholarship and yet this book demonstrates how this can be done by way of a new methodology that combines elements of CRT with speculative biography. In one chapter, the author tells the imagined story of Eliza Woree who featured prominently in the backdrop to the decision of the Supreme Court of Queensland in Dempsey v Rigg (1914) but whose voice was erased from the judgements. This accessible book adds a new and innovative dimension to the use of CRT to examine the nexus between race and settler colonialism. It speaks to those interested in Indigenous peoples and the law, Indigenous studies, Indigenous policy, Aboriginal and Torres Strait Islander history, feminist studies, race and the law, and cultural studies.


Who is an Indian?

Who is an Indian?

Author: Maximilian C. Forte

Publisher: University of Toronto Press

Published: 2013-01-01

Total Pages: 273

ISBN-13: 0802095526

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Who is an Indian? This is possibly the oldest question facing Indigenous peoples across the Americas, and one with significant implications for decisions relating to resource distribution, conflicts over who gets to live where and for how long, and clashing principles of governance and law. For centuries, the dominant views on this issue have been strongly shaped by ideas of both race and place. But just as important, who is permitted to ask, and answer this question? This collection examines the changing roles of race and place in the politics of defining Indigenous identities in the Americas. Drawing on case studies of Indigenous communities across North America, the Caribbean, Central America, and South America, it is a rare volume to compare Indigenous experience throughout the western hemisphere. The contributors question the vocabulary, legal mechanisms, and applications of science in constructing the identities of Indigenous populations, and consider ideas of nation, land, and tradition in moving indigeneity beyond race.


Indigenous Peoples and Demography

Indigenous Peoples and Demography

Author: Per Axelsson

Publisher: Berghahn Books

Published: 2011-08-01

Total Pages: 354

ISBN-13: 0857450034

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When researchers want to study indigenous populations they are dependent upon the highly variable way in which states or territories enumerate, categorise and differentiate indigenous people. In this volume, anthropologists, historians, demographers and sociologists have come together for the first time to examine the historical and contemporary construct of indigenous people in a number of fascinating geographical contexts around the world, including Canada, the United States, Colombia, Russia, Scandinavia, the Balkans and Australia. Using historical and demographical evidence, the contributors explore the creation and validity of categories for enumerating indigenous populations, the use and misuse of ethnic markers, micro-demographic investigations, and demographic databases, and thereby show how the situation varies substantially between countries.


The White Possessive

The White Possessive

Author: Aileen Moreton-Robinson

Publisher: U of Minnesota Press

Published: 2015-05-15

Total Pages: 327

ISBN-13: 1452944598

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The White Possessive explores the links between race, sovereignty, and possession through themes of property: owning property, being property, and becoming propertyless. Focusing on the Australian Aboriginal context, Aileen Moreton-Robinson questions current race theory in the first world and its preoccupation with foregrounding slavery and migration. The nation, she argues, is socially and culturally constructed as a white possession. Moreton-Robinson reveals how the core values of Australian national identity continue to have their roots in Britishness and colonization, built on the disavowal of Indigenous sovereignty. Whiteness studies literature is central to Moreton-Robinson’s reasoning, and she shows how blackness works as a white epistemological tool that bolsters the social production of whiteness—displacing Indigenous sovereignties and rendering them invisible in a civil rights discourse, thereby sidestepping thorny issues of settler colonialism. Throughout this critical examination Moreton-Robinson proposes a bold new agenda for critical Indigenous studies, one that involves deeper analysis of how the prerogatives of white possession function within the role of disciplines.


Aboriginal Reconciliation and the Dreaming

Aboriginal Reconciliation and the Dreaming

Author: Ian McIntosh

Publisher: Prentice Hall

Published: 2000

Total Pages: 168

ISBN-13:

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"Cultural Survival is an organization founded in 1972 to defend human rights of Indigenous peoples, who, like the Indians of the Americas, have been dominated and marginalized by peoples different from themselves. Since the states that claim jurisdiction over Indigenous peoples consider them aliens and inferiors, they are among the world's most underprivileged minorities, facing a constant threat of physical extermination and cultural annihilation. This is no small matter, for Indigenous peoples make up approximately five percent of the world's population. Most of them wish to become successful ethnic minorities, meaning that they be permitted to maintain their own traditions even though they are out of the mainstream in the countries where they live. Indigenous peoples hope, therefore, for multiethnic states that will tolerate diversity in their midst. In this their cause is the cause of ethnic minorities worldwide and is one of the major issues of our times, for the vast majority of states in the world are multiethnic. The question is whether states are able to recognize and live peaceably with ethnic differences, or whether they will treat them as an endless source of conflict."-- Foreword.


White Mother to a Dark Race

White Mother to a Dark Race

Author: Margaret D. Jacobs

Publisher: U of Nebraska Press

Published: 2009-07-01

Total Pages: 592

ISBN-13: 0803211007

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In the late nineteenth and early twentieth centuries, indigenous communities in the United States and Australia suffered a common experience at the hands of state authorities: the removal of their children to institutions in the name of assimilating American Indians and protecting Aboriginal people. Although officially characterized as benevolent, these government policies often inflicted great trauma on indigenous families and ultimately served the settler nations? larger goals of consolidating control over indigenous peoples and their lands. White Mother to a Dark Racetakes the study of indigenous education and acculturation in new directions in its examination of the key roles white women played in these policies of indigenous child-removal. Government officials, missionaries, and reformers justified the removal of indigenous children in particularly gendered ways by focusing on the supposed deficiencies of indigenous mothers, the alleged barbarity of indigenous men, and the lack of a patriarchal nuclear family. Often they deemed white women the most appropriate agents to carry out these child-removal policies. Inspired by the maternalist movement of the era, many white women were eager to serve as surrogate mothers to indigenous children and maneuvered to influence public policy affecting indigenous people. Although some white women developed caring relationships with indigenous children and others became critical of government policies, many became hopelessly ensnared in this insidious colonial policy.