This book is more than just a study of ethnic politics in Kenya and Nigeria. The two countries are a microcosm of the entire continent: the problems it faces, its successes and failures, and the hope and despair of hundreds of millions of its people whose aspirations have been frustrated by decades of corrupt leadership that has skilfully exploited one of Africa's biggest weaknesses -- tribalism. But the people themselves are also responsible for that. They have allowed tribalism to flourish and destroy the countries. And they have allowed unscrupulous politicians to use and abuse them -- without storming the Bastille. What they are not responsible for is dictatorship African leaders instituted to perpetuate themselves in office by exploiting tribalism. These despots have been so good at it, and have done it for so long since independence, that many African countries are now on the brink of collapse, with the people at war against themselves.
Badru examines the class dimension of the Nigerian political crisis since 1960, when this culturally diverse nation became independent. He claims that the ruling elite, whether constituted in the military or the civil society, consistently used ethnicity to secure its own class domination in the absence of a coherent class ideology.
The overthrow in January 1966 of Nigeria’s First Republic erased what had been regarded as perhaps the most promising prospect for liberal democracy in post-colonial Africa. Marking the sweeping failure of parliamentary institutions across a continent of new nations, it accelerated the slide into a ghastly civil war. Class, Ethnicity and Democracy is the first scholarly study to analyze the evolution, decay, and failure of Nigeria’s First Republic and to weigh this crucial experience against theories of the conditions for stable democratic government. Rejecting explanations that focus on political culture, political institutions, or ethnic competition and conflict, Larry Diamond identifies the root of Nigeria’s democratic failure in the interrelationship between class, ethnic and state structures. This led the emergent dominant class in each region to mobilize and exploit ethnicity and to trample the democratic process in furious competition for state control, since that control was the primary means for accumulating wealth and consolidating class dominance. Tracing the polarization of conflict and the erosion of legitimacy through five major crises, Diamond presents a new methodology for analyzing the persistence and failure of democracies and points to the relationship between state and society as a crucial determinant of the possibility for liberal democracy.
This book offers a thematic study of key debates in the history of the ethnic politics, democratic governance, and minority rights in Nigeria. Nigeria provides a framework for examining the central paradox in post-colonial nation building projects in Africa – the tension between majority rule and minority rights. The liberal democratic model on which most African states were founded at independence from colonial rule, and to which they continue to aspire, is founded on majority rule. It is also founded on the protection of the rights of minority groups to political participation, social inclusion and economic resources. Maintaining this tenuous balance between majority rule and minority rights has, in the decades since independence, become the key national question in many African countries, perhaps none more so than Nigeria. This volume explores these issues, focusing on four key themes as they relate to minority rights in Nigeria: ethnic and religious identities, nationalism and federalism, political crises and armed conflicts.
Nigeria, despite being the African country of greatest strategic importance to the U.S., remains poorly understood. John Campbell explains why Nigeria is so important to understand in a world of jihadi extremism, corruption, oil conflict, and communal violence. The revised edition provides updates through the recent presidential election.