In this book, Donald Rothchild analyzes the successes and failures of attempts at conflict resolution in different African countries and offers comprehensive ideas for successful mediation. The book demonstrates how negotiation and mediation can promote conflict resolution, along with a political environment that fosters development.
This richly detailed anthropological account of the policies and practices of Burkina Faso, set against the background of the region's developing economies and ethnic diversity, examines the social, economic and political transformation of Western Africa. Behind the screen of ethnic conflicts, lie vibrant 'concealed economies' that have led to new economic and political practices at almost all levels of national and civil administration.
Focusing on the political economy of so-called new wars, this book presents a series of studies that analyse the complexities of current warfare by moving from the global sphere to local spots of organised violence. It thus raises questions about the very idea of intra-state wars and shows that these wars are inseparably linked to the global econom
The reigning consensus holds that the combination of free markets and democracy would transform the third world and sweep away the ethnic hatred and religious zealotry associated with underdevelopment. In this revelatory investigation of the true impact of globalization, Yale Law School professor Amy Chua explains why many developing countries are in fact consumed by ethnic violence after adopting free market democracy. Chua shows how in non-Western countries around the globe, free markets have concentrated starkly disproportionate wealth in the hands of a resented ethnic minority. These “market-dominant minorities” – Chinese in Southeast Asia, Croatians in the former Yugoslavia, whites in Latin America and South Africa, Indians in East Africa, Lebanese in West Africa, Jews in post-communist Russia – become objects of violent hatred. At the same time, democracy empowers the impoverished majority, unleashing ethnic demagoguery, confiscation, and sometimes genocidal revenge. She also argues that the United States has become the world’s most visible market-dominant minority, a fact that helps explain the rising tide of anti-Americanism around the world. Chua is a friend of globalization, but she urges us to find ways to spread its benefits and curb its most destructive aspects.
Ethnic diversity has a more adverse effect on economic policy and growth when a government's institutions are poor. But poor institutions have an even more adverse effect on growth and policy when ethnic diversity is high.
Ethnic conflict is an elemental force in international politics and a major threat to regional security and stability. Ethnicity as a source of conflict has deep historic roots. Many such conflicts lay dormant, suppressed by the Soviet empire or overshadowed by the ideological competition of the cold war. Both protagonists in the cold war demonstrated unwarranted optimism about their ability to defuse ethnicity and ethnic conflict. Marxists believed that ethnicity would give way to "proletarian internationalism." Social class and economic welfare would determine both self-identity and loyalty to political institutions that would transcend ethnic identification or religious affiliation. Western democracies assumed that "nation building" and economic development were not only vital components in the strategy to contain communist expansion, but that capitalism, economic prosperity, and liberal democratic values would also create free societies with a level of political development measured by loyalty to the state rather than to the narrower ethnic group. Instead, the goals of assimilation and integration within the larger context of economic and political development are being replaced by violent ethnic corrections to artificially imposed state boundaries. The Balkan and Transcaucasian conflicts, for example, are ancient in origin and have as their object the territorial displacement of entire ethnic groups. Such conflicts by their nature defy efforts at mediation from outside, since they are fed by passions that do not yield to "rational" political compromise. They are, as John Keegan describes in his most recent study of war, "apolitical" to a degree for which Western strategists have made little allowance.1 The demise of European communism and the Russian empire has unleashed this century's third wave of ethnic nationalism and conflict. The first came in the wake of the collapsing Ottoman, Russian, and Austro-Hungarian empires which came to a climax after World War I; the second followed the end of European colonialism after World War II.