Spanning some twenty-five years of research and writing, the essays in this volume fall into two categories: historiography and Indo-Islamic civilization. The former deals with how historians structure and answer the questions they choose to ask of the past, the latter covers case studies of particular historical communities in India.
Spanning some twenty-five years of research and writing, the essays in this volume fall into two categories: historiography and Indo-Islamic civilization. The former deals with how historians structure and answer the questions they choose to ask of the past, the latter covers case studies of particular historical communities in India.
This volume, part of the 'Themes in Indian History' series, contains 17 essays on various aspects of Islamic traditions in South Asia, spanning the course of 800 years, plus an Introduction by the editor, a well-known expert in this field. The essays cover a wide range of topics and provides a comprehensive summary of the rich diversity and cultural syncretism which are the hallmarks of the Islamic traditions in India. It will become a standard text on the subject of Indian Islam.
The essays in this volume, written over the course of the last quarter century, are intended to contribute to understanding the role that Islamic symbols and identities have come to play in Northern India and, since 1947, in Pakistan. Above all these essays offer a challenge to current negative stereotypes of the Muslim faith, demonstrating that the religion is not characterised by political militancy nor dominated by static traditionalism.
This volume traces the second great expansion of the Islamic world eastwards from the eleventh century to the eighteenth. As the faith crossed cultural boundaries, the trader and the mystic became as important as the soldier and the administrator. Distinctive Islamic idioms began to emerge from other great linguistic traditions apart from Arabic, especially in Turkish, Persian, Urdu, Swahili, Malay and Chinese. The Islamic world transformed and absorbed new influences. As the essays in this collection demonstrate, three major features distinguish the time and place from both earlier and modern experiences of Islam. Firstly, the steppe tribal peoples of central Asia had a decisive impact on the Islamic lands. Secondly, Islam expanded along the trade routes of the Indian Ocean and the South China Sea. Thirdly, Islam interacted with Asian spirituality, including Hinduism, Sikhism, Buddhism, Taoism and Shamanism. It was during this period that Islam became a truly world religion.
This volume provides an understanding of how Islam changed the Indian Ocean world and vice versa — a world historical lesson that stretches across several centuries, a vast ocean, its littoral, and in some cases well into the interior parts of this world. It underscores the role of Islam as a religious, economic, social, and political force in the Indian Ocean world. This title is useful both for instructors who base their approach to world history on encounters and connections and to those who use a civilizational model and need help in showing such connections at key historical moments. Including accounts from Muslims, Christians, and Buddhists, the documents highlight a complex and nuanced picture of the spread and influence of Islam. Document headnotes, a chronology, and analytical questions help students to place the spread of Islam across the Indian Ocean world in global historical context.
Die Reihe Islamkundliche Untersuchungen wurde 1969 im Klaus Schwarz Verlag begründet und hat sich zu einem der wichtigsten Publikationsorgane der Islamwissenschaft in Deutschland entwickelt. Die über 330 Bände widmen sich der Geschichte, Kultur und den Gesellschaften Nordafrikas, des Nahen und Mittleren Ostens sowie Zentral-, Süd- und Südost-Asiens.
For over five hundred years, Muslim dynasties ruled parts of northern and central India, starting with the Ghurids in the 1190s through the fracturing of the Mughal Empire in the early eighteenth century. Scholars have long drawn upon works written in Persian and Arabic about this epoch, yet they have neglected the many histories that India’s learned elite wrote about Indo-Muslim rule in Sanskrit. These works span the Delhi Sultanate and Mughal Empire and discuss Muslim-led kingdoms in the Deccan and even as far south as Tamil Nadu. They constitute a major archive for understanding significant cultural and political changes that shaped early modern India and the views of those who lived through this crucial period. Audrey Truschke offers a groundbreaking analysis of these Sanskrit texts that sheds light on both historical Muslim political leaders on the subcontinent and how premodern Sanskrit intellectuals perceived the “Muslim Other.” She analyzes and theorizes how Sanskrit historians used the tools of their literary tradition to document Muslim governance and, later, as Muslims became an integral part of Indian cultural and political worlds, Indo-Muslim rule. Truschke demonstrates how this new archive lends insight into formulations and expressions of premodern political, social, cultural, and religious identities. By elaborating the languages and identities at play in premodern Sanskrit historical works, this book expands our historical and conceptual resources for understanding premodern South Asia, Indian intellectual history, and the impact of Muslim peoples on non-Muslim societies. At a time when exclusionary Hindu nationalism, which often grounds its claims on fabricated visions of India’s premodernity, dominates the Indian public sphere, The Language of History shows the complexity and diversity of the subcontinent’s past.
This collection of essays address key themes in the history of the Muslims of South Asia: conversion to Islam, the emergence of this-worldly religion, the process of secularization, and the relationship between religion and politics.
