Outlines a philosophy of survival, giving humanist views on religion ethics, the meaning of life, civil liberties, democracy - A plea for building a world community.
The secular age has confronted human beings with a fundamental challenge. While the naturalistic worldview rooted in science has persuasively shown that traditional religious conceptions of the universe are unsustainable, it has so far offered no compelling secular narratives to replace the religious narratives so entrenched in civilization. In the absence of religion, how do thoughtful contemporary individuals find meaning in a secular world? In this book, philosopher Paul Kurtz argues for a new approach that he calls eupraxsophy. Kurtz first coined the term in 1988 to characterize a secular orientation to life that stands in contrast to religion. Derived from three ancient Greek roots, eupraxsophy literally means "good practice and wisdom." Drawing upon philosophy, science, and ethics, eupraxsophy provides a thoroughly secular moral vision, which respects the place of human values in the context of the natural world and presents an empirically responsible yet hopeful picture of the human situation and the cosmos in which we abide. Editor Nathan Bupp has conveniently gathered together Kurtz’s key writings about the theory and practice of eupraxsophy for the first time in this volume. Written with eloquence and scope, these incisive essays show how Kurtz's brand of humanism moves above and beyond the current "new atheism." Eupraxsophy successfully bridges the cultural divide between science and value and provides a genuine and constructive alternative to religion. Bupp’s informative introduction places the concept of eupraxsophy in historical perspective and shows why it is critically important, and relevant, today.
Paul Kurtz was one of America's foremost expositors of humanist philosophy. In Living without Religion he introduced a new word to describe humanism - eupraxophy. Derived from the Greek roots eu (good), praxis (practice), and sophia (philosophical and scientific wisdom), eupraxophy means literally "good conduct and wisdom in living." Eupraxophy draws upon the disciplines of the sciences, philosophy, and ethics - yet it is more than these. Not simply an intellectual position, eupraxophy expresses convictions about the nature of the universe and how to live one's life with commitment and dedication. It thus combines both a cosmic outlook and a life stance. Kurtz maintains that the eupraxopher can lead a meaningful life and help create a just society, and he offers concrete recommendations for the development of the humanism of the future. An entire section of this book is devoted to the careful definition of religion, which clearly demonstrates than an authentic moral life is possible without religious belief. Following Kurtz's Transcendental Temptation and Forbidden Fruit, Living without Religion completes a trilogy of humanist works that responds to theistic critics of modern secular humanism.
Philosopher Paul Kurtz describes the many ways in which secular humanism's scientific, philosophical, and ethical outlook has exerted a profound influence on civilization from the ancient world to the present.
Kurtz argues that there are objective standards for judging truth claims in science, ethics, and philosophy. Of special interest is the application of the new skepticism to paranormal claims such as reincarnation and faith healing, and to religious beliefs, ethics and politics.
The place of religion in society has changed profoundly in the last few centuries, particularly in the West. In what will be a defining book for our time, Taylor takes up the question of what these changes mean, and what, precisely, happens when a society becomes one in which faith is only one human possibility among others.
"In this widely acclaimed and highly controversial book, Paul Kurtz examines the reasons why people accept supernatural and paranormal belief systems in spite of substantial evidence to the contrary. According to the author, it is because there is within the human species a deeply rooted tendency toward magical thinking - the "transcendental temptation" - which undermines critical judgement and paves the way for willful beliefs. He explores in detail the three major monotheistic religions - Judaism, Christianity, and Islam - finding striking psychological and sociological parallels between these religions, the spiritualism of the 19th century, and the paranormal belief systems of today. There are sections on mysticism, belief in the afterlife, the existence of God, reincarnation, astrology, and ufology. Kurtz also explains the nature of skepticism as an antidote to belief in the transcendental."