Volume II. Part II. Iambic Poetry. Archilochus (sixth century B.C.), famous composer of elegies, hymns, etc. -- more than 200 fragments, some substantial. (We include the remarkable 'Archilochus Monument' and the work done on the text by Edmonds). Semonides of Amorgos -- more than 40 fragments (one is a poem of 118 lines); Hermippus, Scythinus.
Volume II. Part II. Iambic Poetry. Archilochus (sixth century B.C.), famous composer of elegies, hymns, etc. -- more than 200 fragments, some substantial. (We include the remarkable 'Archilochus Monument' and the work done on the text by Edmonds). Semonides of Amorgos -- more than 40 fragments (one is a poem of 118 lines); Hermippus, Scythinus.
For over two centuries, iambus and elegy attracted some of the finest poetic talents in Greek history and played a major role in public and private life, surviving as living forms into the fourth century BC. This edited collection provides the first comprehensive exploration devoted specifically to iambus and elegy, offering an important insight into the key issues within current research on the genres. Chapters by leading international scholars in the fieldexamine the forms from a broad range of perspectives and provide a solid foundation for future research.
This original study reveals the importance of ancient Cynicism in defining the Enlightenment and its legacy. Louisa Shea explores modernity's debt to Cynicism by examining the works of thinkers who turned to the ancient Cynics as a model for reinventing philosophy and dared to imagine an alliance between a socially engaged Enlightenment and the least respectable of early Greek philosophies. While Cynicism has always resided on the fringes of philosophy, Shea argues, it remained a vital touchstone for writers committed to social change and helped define the emerging figure of the public intellectual in the 18th century. Shea's study brings to light the rich legacy of ancient Cynicism in modern intellectual, philosophical, and literary life, both in the 18th-century works of Diderot, Rousseau, Wieland, and Sade, and in recent writings by Michel Foucault and Peter Sloterdijk. Featuring an important new perspective on both Enlightenment thought and its current scholarly reception, The Cynic Enlightenment will interest students and scholars of the Enlightenment and its intellectual legacy, 18th-century studies, literature, and philosophy.
This book explores, for the first time, the influence of Anacreon and the Anacreontic tradition on Horace's Odes and Epodes. It focuses first on the original fragments of Anacreon and their reception in Horace, paying attention to the central themes of wine, love, and satire. In a second part, the possibility of conscious Horatian reception of the earliest Carmina Anacreontea (and the broader Anacreontic tradition) as distinct from the original is discussed and shown to be highly probable. This imitation of imitation can be labelled, in Gérard Genette's words, as "literature in the third degree". As a significant predecessor of Horace, Anacreon can be described as no less than the central pivot between Archilochus and Hipponax, on the one hand, and Alcaeus and Sappho, on the other. He represents the tie between Horace's iambic and lyric personae and is thus a much more encompassing predecessor than any one of the other four above-mentioned counterparts.