Ecumenism is generally done by theologians, but as Charles Morerod, OP makes clear in this groundbreaking book the divisions between Christians often have at their roots different philosophical pre-understandings. Furthermore, ecumenical dialogue itself is often conceived along lines similar to the progress one might hope to make in reconciling divergent scientific paradigms. Morerod sheds much needed light on the ecumenical issues and approaches that offer a path toward Christian unity.
Essays written in honour of Brian Stanley on the entangled nature of ecumenism and independency in the modern global history of Christianity. They demonstrate transnational connectivity as well as local and contextual expressions of Christianity.
Ecclesial Recognition proffers a framework for churches to accept the legitimacy and authenticity of each other as the Church in the dialogical process towards fuller communion. Typically, ‘recognition’ and its reception investigate theologically the sufficiency of creeds as ecumenical statements of unity, the agreeability of essential sacramentality of the church, and the recognition of its ministries as the churches’ witness of the gospel. This monograph conceives ecclesial recognition as an intersubjective dynamics of inclusion and exclusion amid identity formation and consensus development, with insights from Hegelian philosophy, group social psychology, and the Frankfurt School Axel Honneth’s political theory. The viability of this interdisciplinary approach is demonstrated from the French Dominican Yves Congar’s oeuvre, with implications for intra-Communion and inter-Church relations. "Dr Lim examines philosophical recognition theory, group social psychology and political recognition theory to analyse the non-theological impasses confronting the whole ecumenical movement." - Rev Dr Trevor Hoggard, Director English-speaking Ministries, Methodist Church of New Zealand. "Lim masterfully argues for the viability of an interdisciplinary approach to ecumenical recognition within communities, among churches, and in their common pastoral mission.” - Fr. and Professor Radu Bordeianu, Duquesne University, and Orthodox theologian, Representative of the Greek Orthodox Metropolis of Pittsburgh, and Assistant Priest of Holy Trinity Greek Orthodox Church in Pittsburgh. “This book makes an important contribution to ecumenical ecclesiology.” - Rev. Dr and Professor Sandra Beardsall, St Andrew’s College, Canada and United Church of Canada Ordained Minister. “I find Dr. Lim's work a solid and necessary contribution to ecumenical work around the world.” - Rev. Dr. and Professor Dominick D. Hanckle, Regent University, and priest of the Communion of Evangelical Episcopal Churches. “With penetrating analysis and creative suggestions, this monograph takes the talk about ecumenical recognition in a new level.” - Professor Veli-Matti Kärkkäinen, University of Helsinki.
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Written by experts from within their communities, this book compares the legal regimes of Christian churches as systems of religious law. The ecumenical movement, with its historical theological focus, has failed to date to address the role of church law in shaping relations between churches and fostering greater mutual understanding between them. In turn, theologians and jurists from the different traditions have not hitherto worked together on a fully ecumenical appreciation of the potential value of church laws to help, and sometimes to hinder, the achievement of greater Christian unity. This book seeks to correct this ecumenical church law deficit. It takes account of the recent formulation by an ecumenical panel of a Statement of Principles of Christian Law, which has been welcomed by Pope Francis and the Ecumenical Patriarch of Constantinople, leader of the Orthodox Church worldwide, as recognizing the importance of canon law for ecumenical dialogue. This book, therefore, not only provides the fruits of an understanding of church laws within ten Christian traditions, but also critically evaluates the Statement against the laws of these individual ecclesial communities. The book will be an essential resource for scholars of law and religion, theology, and sociology. It will also be of interest to those working in religious institutions and policy-makers.
Juxtaposing "ecumenism" and "jihad", two words that many would consider strange and at odds with each other, Peter Kreeft argues that we need to change our current categories and alignments. We need to realize that we are at war and that the sides have changed radically: many of our former enemies (e.g. Muslims) are now our friends, and some of our former friends (e.g. humanists) are now our enemies. Documenting the spiritual and moral decay that has taken hold of modern society, Kreeft issues a wake-up call to all God-fearing Christian, Jews and Muslims to unite together in a "religious war" against the common enemy of godless secular humanism, materialism and immorality. Aware of the deep theological differences of these monotheistic faiths, Kreeft calls for a moratorium on our polemics against each other so that we can form an alliance to fight together to save western civilization. He cites numerous examples of today's Protestants, Jews, Catholics and Muslims working together to solve moral and spiritual problems. God is calling for this unity, Kreeft says, and if we respond, God will do something wonderful.
Ecumenism: A Guide for the Perplexed is a comprehensive introduction to the methods, achievements, and future prospects of the modern ecumenical movement. The authors begin the volume by charting out a serviceable definition of ecumenism, a term that has long been a source of confusion for students of theology and church history. They review the chronology of the modern ecumenical movement and highlight the major events, figures, accomplishments, and impasses. This historical survey is followed by critical examinations of three significant challenges for contemporary ecumenical theology and practice. Along the way, the authors provide commentary upon the difficulties and prospects that the ecumenical movement might anticipate as it enters this new millennium.
This Handbook surveys the complex history of Trinitarian theology and reveals the Nicene unity still at work among Christians today despite ecumenical differences. Forty-five contributors examine doctrinal developments and variations from biblical times to the present day.
This book examines the philosophical and scientific achievements of Sir Kenelm Digby, a successful English diplomat, privateer and natural philosopher of the mid-1600s. Not widely remembered today, Digby is one of the most intriguing figures in the history of early modern philosophers. Among scholars, he is known for his attempt to reconcile what perhaps seem to be irreconcilable philosophical frameworks: Aristotelianism and early modern mechanism. This contributed volume offers the first full-length treatment of Digby’s work and of the unique position he occupied in early modern intellectual history. It explores key aspects of Digby’s metaphysics, epistemology, and philosophical method, and offers a new appraisal of his contributions to early modern natural philosophy and mathematics. A dozen contributors offer their expert insight into such topics as Body, quantity, and measures in Digby's natural philosophy Ecumenism and common notions in Digby Aristotelianism and accidents in Digby's philosophy Digby on body and soul Digby on method and experiments This book volume will be of benefit to a broad audience of scholars, educators, and students of the history of early modern science and philosophy.
What is Ecumenism? Is Christian unity a legitimate hope or just a pious illusion? The aim of this book is to analyze the real obstacles that stand in the path to unity and to propose solutions, where these are possible. Distinguished authors from the main Christian denominations offer a unique insight into the problem of Christian divisions and the relationships between Christian communities. This work is not a politically correct exercise in diplomacy; rather, it informs the reader about the actual state of the ecumenical dialogue.
