In 1988 William Rusch wrote a book tracing the development of the idea of reception up to that time. During the intervening years, both reflection on reception and the experience of attempting to engage in it have progressed considerably.Rusch begins with a bird's-eye view of the term reception across several disciplines -- law, philosophy, literary criticism -- before homing in on its theological import. He traces its use as a term and as a practice from the New Testament up to the twentieth century, painting a picture of a dynamic process that fosters unity and diversity among churches and spiritual communities. Finally, he examines the new chapter in the history of reception due to the establishment of the ecumenical movement, and considers what will be necessary for it to continue to move the church forward.
The idea of the Church as the instrument of unity had existed before Second Vatican Council; but the Council made the search for unity explicitly an imperative. From the Second Vatican Council emerged a more emphatic vision of the mission of the Church to the world in which ecumenism is no longer an option but an imperative. From the time of the Council onward, every Christian should positively respond to God's question to Cain: "Where is your brother?" (Gen. 4: 9). The ecumenical imperative is primarily the responsibility of pastoral workers. The book surveys in epochs the historical changes that has occurred in the Church up to Vatican II; reviews reception along the ages of the Church pointing to the uniqueness of Vatican II; and gives through biblical exegesis of 'conversion' a fresh understanding that will help pastoral workers to be ever conscious and ready to serve as Church's instrument of unity wherever they are. This book re-awakens the spirit of the Decree on Ecumenism (Unitatis Redintegratio), offering it to be properly received by all who pray with Christ for unity (Jn 17:21). It proposes pastoral suggestions on the practice of Ecumenism.
Ecumenism: A Guide for the Perplexed is a comprehensive introduction to the methods, achievements, and future prospects of the modern ecumenical movement. The authors begin the volume by charting out a serviceable definition of ecumenism, a term that has long been a source of confusion for students of theology and church history. They review the chronology of the modern ecumenical movement and highlight the major events, figures, accomplishments, and impasses. This historical survey is followed by critical examinations of three significant challenges for contemporary ecumenical theology and practice. Along the way, the authors provide commentary upon the difficulties and prospects that the ecumenical movement might anticipate as it enters this new millennium.
The Ecumenical Work of the Icon is an invitation to the students and faculties of Catholic seminaries to be a part of the tradition of the icon through the lens of ecumenis. With a view of ecumenism as lived in both the Roman Catholic and Orthodox traditions, the visual theological language of the icon may be engaged more fully and respectfully, thus enriching the theological education and future ministry of those who learn and teach in a Catholic setting. In the third portion of the book, readers are offered multiple practical pedagogical examples of how to integrate teaching and learning about the icon into seminary courses and beyond, including writing assignments, oral presentations, and hands-on activities.
How did the present authority structures within the Church come into existence? How, if at all, can we justify their existence? What form of authority should exist in the Church? These and other related questions exercise the minds of many Christians in these days when the very notion of authority is questioned, but debate about them is perhaps nowhere more lively than within the ranks of Roman Catholicism. This book offers an important contribution to such debate within that church. Leading Catholic theologians from both sides of the Atlantic take up the key issues: analysing the concept of authority and governance; examining the history of authority within the Roman Catholic church; discussing who should have a say in future developments; exploring ecumenical dimensions, with particular reference to Anglicanism and the Orthodox churches; and suggesting the kind of reforms that might be prudent, as well as ways in which such reforms might be brought about. The book will prove of interest to many Roman Catholics, but given the ecumenical impact of many of the issues explored, it is likely to exert a wide appeal far beyond the confines of that church.
Last year a group of sixteen theologians from various church traditions published "In One Body through the Cross, a landmark statement on the present state and future possibilities of modern ecumenism. In order to help readers understand the true depth of this document (also known as "The Princeton Proposal"), "The Ecumenical Future makes available the scholarly studies that stand behind it. According to the editors of this timely and provocative volume, "the perception is widespread that the ecumenical train is stalling or has even run off the tracks." In spite of significant gains in understanding between Catholics, Orthodox, and various Protestant denominations, the church's present divisions are nothing less than a scandal. Seen in the light of Jesus' prayer in John 17 that "all may be one," ecumenism is neither an option nor a social or political football. The fourteen essays in this book represent a focused examination of the issues that still divide and of the common ground still to be discovered.
Receptive Ecumenism asks not what other churches can learn from us, but 'what can we learn and receive with integrity from our ecclesial others?' Since the publication of Receptive Ecumenism and the Call to Catholic Learning: Exploring a Way for Contemporary Ecumenism (OUP, 2008), this fresh ecumenical strategy has been adopted, critiqued, and developed in different Christian traditions, and in local, national, and international settings, including the most recent bilateral dialogue of the Anglican-Roman Catholic International Commission (ARCIC III). The thirty-eight chapters in this new volume, by academics, church leaders, and ecumenical practitioners who have adopted and adapted Receptive Ecumenism in various ecclesial and cultural contexts, show how Receptive Ecumenism has grown and matured. Part One demonstrates how Receptive Ecumenism itself is capable of being received with integrity into very different ecclesiologies and ecclesial traditions. In Part Two, this approach to transformative ecumenical learning is applied to some recurrent ecclesial problems, such as the understanding and practice of ministry, revealing new insights and practical opportunities. Part Three examines the potential and challenges for Receptive Ecumenism in different international settings. Part Four draws on scripture, hermeneutics, and pneumatology to offer critical reflection on how Receptive Ecumenism itself implements transformative ecclesial learning. Addressing the 70th Anniversary of the World Council of Churches, Archbishop Justin Welby, said that 'One of the most important of recent ecumenical developments has been the concept of Receptive Ecumenism'. This volume provides an indispensable point of reference for understanding and applying that concept in the life of the Christian churches today.
The word koinonia has gained prominence in recent ecumenical discussions. In this original and substantial work Lorelei Fuchs proposes the theological idea of koinonia, commonly translated as "communion" or "fellowship," as the key to moving fractured churches toward a future unity. Fuchs challenges churches to move beyond mere dialogue and to apply ecumenical insights at the local level. She begins by relating the exegetical meaning of koinonia to its ecumenical meaning, tracing the place of koinonia both within the churches and between the churches. She then examines the concept of koinonia in the extensive and fruitful dialogues that have taken place between Lutherans, Anglicans, and Roman Catholics, finally articulating a "symbolic competence for communionality" that provides a rich and workable way forward for church unity at all levels. Encompassing the latest in ecumenical thought, Koinonia and the Quest for an Ecumenical Ecclesiology provides a broad, thoughtful framework for realizing Christ's prayer "that all may be one . . . so that the world may believe."
