Volume 11 in the sixteen-volume Dietrich Bonhoeffer Works English Edition, Ecumenical, Academic, and Pastoral Work: 1931—1932, provides a comprehensive translation of Bonhoeffer's important writings from 1931 to 1932, with extensive commentary about their historical context and theological significance. This volume covers the significant period of Bonhoeffer's entry into the international ecumenical world and the final months before the beginning of the National Socialist dictatorship.
Despite Dietrich Bonhoeffer¿s earlier theological achievements and writings, it was his correspondence and notes from prison that electrified the postwar world six years after his death in 1945. The materials gathered and selected by his friend Eberhard Bethge in Letters and Papers from Prison not only brought Bonhoeffer to a wide and appreciative readership, especially in North America, they also introduced to a broad readership his novel and exciting ideas of religionless Christianity, his open and honest theological appraisal of Christian doctrines, and his sturdy, if sorely tried, faith in face of uncertainty and doubt.This splendid volume, in many ways the capstone of the Dietrich Bonhoeffer Works, is the first unabridged collection of Bonhoeffer¿s 1943¿1945 prison letters and theological writings. Here are over 200 documents that include extensive correspondence with his family and Eberhard Bethge (much of it in English for the first time), as well as his theological notes, and his prison poems. The volume offers an illuminating introduction by editor John de Gruchy and an historical Afterword by the editors of the original German volume: Christian Gremmels, Eberhard Bethge, and Renate Bethge.
The Bonhoeffer Legacy: Australasian Journal of Bonhoeffer Studies is a fully refereed academic journal aimed principally at providing an outlet for an ever expanding Bonhoeffer scholarship in Australia, New Zealand and the South Pacific region, as well as being open to article submissions from Bonhoeffer scholars throughout the world. It also aims to elicit and encourage future and ongoing scholarship in the field. The focus of the journal, captured in the notion of Legacy, is on any aspect of Bonhoeffers life, theology and political action that is relevant to his immense contribution to twentieth century events and scholarship. Legacy can be understood as including those events and ideas that contributed to Bonhoeffers own development, those that constituted his own context or those that have developed since his time as a result of his work. The editors encourage and welcome any scholarship that contributes to the journals aims. The journal also has book reviews.
Socially engaged religion teaches that people of faith have a responsibility to address and reduce suffering in all its forms, both physical and spiritual, including suffering resulting from social injustice, exploitation, oppression, false faith, and so forth. True religion engages with society to alleviate suffering and bring transformation. In other words, religious violence is an obscenity, a deviation from the true character of religion. Martin Luther's Theology of Two Kingdoms in Buddhist and Christian Communities examines the principle of separation between religion and politics in the context of both Buddhist and Christian communities. In predominantly Buddhist contexts such as Myanmar, where a reciprocal relationship between religion and politics is expected, separation is not effective. Attempts by Christians to separate religion and politics cause the church to run away from tyranny and follow the state with blind obedience. Martin Luther’s model of two distinct but interconnected systems for religion and politics creates space for each institution to give constructive advice and criticism to the other for the health of all human beings.
This innovative study brings together two areas of discourse that have not been connected before: interpretations of Barth and Bonhoeffer on one hand and narratives of modernity on the other.
The 2012 Wheaton Theology Conference was convened around the formidable legacy of Lutheran pastor, theologian and anti-Nazi resistant Dietrich Bonhoeffer. This collection, focusing on the man's views of Christ, the church and culture, contributes to a recent awakening of interest in Bonhoeffer among evangelicals.
Dietrich Bonhoeffer is one of the most widely read Christian writers of the twentieth century. Although his work has been influential among academics, his widest readership has always been the church. Each Sunday, Bonhoeffer's writings are referenced in sermons and study groups around the world. And yet no systematic introduction to Bonhoeffer exists for this audience. In Bonhoeffer for the Church, Matthew Kirkpatrick corrects this omission. Structured around topics such as preaching, worship, sacraments, prayer, pastoral care, confession, evangelism, and apologetics, Bonhoeffer for the Church offers an accessible but comprehensive introduction to Bonhoeffer's life and thought for those in ministry or interested in understanding their life in community better. In making Bonhoeffer accessible for the church, Kirkpatrick also reveals Bonhoeffer's astonishing message to the church. Despite his well-known conflicts with the churches and church leaders of his time, the church remained for Bonhoeffer the foundation for God's redeeming activity to the world and in individual lives. Drawing on the full range of his writings, including his less well-known sermons, diaries, and letters, Bonhoeffer for the Church presents this astonishing vision and shows how Bonhoeffer can revitalize and inspire the life and ministry of the church and our individual relationships. For those who struggle in their ministry, doubt the relevance of the church, or who simply need to be reenergized in their relationships with other Christians, Bonhoeffer for the Church offers a crucially important message.
Koert Verhagen not only provides the first in-depth treatment of how the doctrine of justification crucially frames Bonhoeffer's approach to questions surrounding human being and action, he also addresses the ethical implications of retrieving this perspective for the Church today. Drawing on his early academic theology and his later ethics of discipleship, Verhagen argues that Bonhoeffer's emphasis on the social implications of justification leads to an understanding of human existence that is fundamentally relational. Along the way, he draws Bonhoeffer's thinking on this front into conversation with Luther, German idealism, the Nazi Weltanschauung, and contemporary Pauline scholarship. With an eye to the contemporary, practical value of Bonhoeffer's theology, Verhagen concludes by making the case that the retrieval of justification's social implications provides a critical corrective to ecclesial responses to white supremacy.
This volume of essays is a new step by the Abraham Kuyper Center for Public Theology at Princeton Theological Seminary to stimulate new work in the broad area of Reformed theology and public life. The contributions here deal largely with political themes ― some contemporary, some historical.
This book is a collection of scholarly essays that place Dietrich Bonhoeffer in conversation with the Dutch Neo-Calvinist tradition of Abraham Kuyper and Herman Bavinck. The essays engage in theological ethics and historical theology in an effort to frame ongoing dialogue in relation to issues of public theology. While Bonhoeffer and Neo-Calvinism represent distinct theological traditions, there is value in placing their respective ideas in conversation for the purposes of creative insight, theological understanding, and practical application. Contributors represent perspectives from North America and the Netherlands. Taken together, the essays offer an important contribution to this unique field of theological inquiry.
