The analyses presented here consider how questions of national identity become entangled with environmental concerns in Bangladesh, Nepal, Pakistan, and India and provide insight into the motivations of colonial and national governments in controlling or managing nature. Gunnel Cederlof is professor of history at Uppsala University, Sweden. K. Sivaramakrishnan is Dinakar Singh Professor of India and South Asian Studies, professor of anthropology, forestry, and environmental studies, and director of undergraduate studies at Yale University. Contributors include Kathleen D. Morrison, Urs Geiser, Vinita Damodaran, Antje Linkenbach, Bengt G. Karlsson, Claude A. Garcia, J.P. Pascal, G̦tz Hoeppe, Wolfgang Mey, Sarah Southwold-Llewellyn, and Nina Bhatt. "Informative and thought-provoking. . . . Ecological Nationalisms is a must-read for serious scholars of South Asia studies." -American Anthropologist
Examines the rise of the anti-nuclear power movement in the former Soviet Union during the early perestroika period, its unexpected successes in the late 1980s, and its decline after 1991. This book argues that anti-nuclear activism was a surrogate for nationalism, and a means of demanding greater local self-determination under the Soviet system.
This book is product of the teaching and research that I have been engaged in Babasaheb Bhimrao Ambedkar University in the last fifteen years. It is a part of larger project on intellectual environmental history of India that I am pursuing currently. In this endeavour, several persons, institutes and agencies extended their help. I would humbly like to acknowledge the help that went on making this book possible.
Pollution in this discourse signifies not only the disruption of the natural world, but the social world as well, thus providing an environmental justification for an anti-immigrant politics which finds resonance outside the specific milieu of the Far Right."--BOOK JACKET.
This book engages recent scholarship on trans-corporeality, disability studies, and environmental justice. Ray argues that environmental discourse often frames ecological crisis as a crisis of the body, therefore promoting ecological health at the cost of social equality. Ray urges us to be careful about the ways in which we construct “others” in our arguments to protect nature.
In recent years the engagement between the environmental 'agenda' and mainstream political theory has become increasingly widespread and profound. Each has affected the other in palpable and important ways, and it makes increasing sense for political theorists in each camp to engage with one another. This book, first published in 2006, draws together the threads of this interconnecting enquiry in order to assess its status and meaning. Andrew Dobson and Robyn Eckersley have gathered together a team of renowned scholars to think through the challenge that political ecology presents to political theory. Looking at fourteen familiar political ideologies and concepts such as liberalism, conservatism, justice and democracy, the contributors question how they are reshaped, distorted or transformed from an environmental perspective. Lively, accessible and authoritative, this book will appeal to scholars and students alike.
This book is the first attempt to bridge the current divide between studies addressing "economic nationalism" as a deliberate ideology and movement of economic 'nation-building', and the literature concerned with more diffuse expressions of economic "nationness"—from national economic symbols and memories, to the "banal" world of product communication. The editors seeks to highlight the importance of economic issues for the study of nations and nationalism, and its findings point to the need to give economic phenomena a more prominent place in the field of nationalism studies. The authors of the essays come from disciplines as diverse as economic and cultural history, political science, business studies, as well as sociology and anthropology. Their chapters address the nationalism-economy nexus in a variety of realms, including trade, foreign investment, and national control over resources, as well as consumption, migration, and welfare state policies. Some of the case studies have a historical focus on nation-building in the nineteenth and early twentieth centuries, while others are concerned with contemporary developments. Several contributions provide in-depth analyses of single cases while others employ a comparative method. The geographical focus of the contributions vary widely, although, on balance, the majority of our authors deal with European countries.
The idea of a Green New Deal was launched into popular consciousness by US Congressperson Alexandria Ocasio-Cortez in 2018. Evocative of the far-reaching ambitions of its namesake, it has become a watchword in the current era of global climate crisis. But its new ubiquity brings ambiguity: what - and for whom - is the Green New Deal? In this concise and urgent book, Max Ajl provides an overview of the various mainstream Green New Deals. Critically engaging with their proponents, ideological underpinnings and limitations, he goes on to sketch out a radical alternative: a 'People's Green New Deal' committed to degrowth, anti-imperialism and agro-ecology. Ajl diagnoses the roots of the current socio-ecological crisis as emerging from a world-system dominated by the logics of capitalism and imperialism. Resolving this crisis, he argues, requires nothing less than an infrastructural and agricultural transformation in the Global North, and the industrial convergence between North and South. As the climate crisis deepens and the literature on the subject grows, A People's Green New Deal contributes a distinctive perspective to the debate.
Postcolonial Green brings together scholarship bridging ecocriticism and postcolonialism. Since its inception, ecocriticism has been accused of being inattentive to the complexities that colonialism poses for ideas of nature and environmentalism. Postcolonial discourse, on the other hand, has been so immersed in theoretical questions of nationalism and identity that it has been seen as ignoring environmental or ecological concerns. This collection demonstrates that ecocriticism and postcolonialism must be understood as parallel projects if not facets of the very same project--a struggle for global justice and sustainability. The essays in this collection span the globe, and cover such issues as international environmental policy, land and water rights, food production, poverty, women's rights, indigenous activism, and ecotourism. They consider all manner of texts, from oral tradition to literary fiction to web discourse. Contributors bring postcolonial theory to literary traditions, such as that of the United States, not typically seen in this light, and, conversely, bring ecocriticism to literary traditions, such as those of India and China, that have seen little ecological analysis. Postcolonial Green boasts a global geographical breadth, diversity of critical approach, and increasing relevance to the issues we face on a world stage. Contributors Neel Ahuja, University of North Carolina, Chapel Hill * Pavel Cenkl, Sterling College * Sharae Deckard, University College Dublin * Ursula K. Heise, Stanford University * Jonathan Highfield, Rhode Island School of Design * Alex Hunt, West Texas A&M University * Upamanyu Pablo Mukherjee, Warwick University * Patrick D. Murphy, University of Central Florida * Bonnie Roos, West Texas A&M University * Caskey Russell, University of Wyoming * Rachel Stein, Siena College * Sabine Wilke, University of Washington * Laura Wright, Western Carolina University * Sheng-yen Yu, National Taipei University of Technology * Gang Yue, University of North Carolina, Chapel Hill/Xiamen University
In a world of dwindling natural resources and mounting environmental crisis, who is devising ways of living that will work for the long haul? And how can we, as individuals, make a difference? To answer these fundamental questions, Professor Karen Litfin embarked upon a journey to many of the world’s ecovillagesÑintentional communities at the cutting-edge of sustainable living. From rural to urban, high tech to low tech, spiritual to secular, she discovered an under-the-radar global movement making positive and radical changes from the ground up. In this inspiring and insightful book, Karen Litfin shares her unique experience of these experiments in sustainable living through four broad windows - ecology, economics, community, and consciousness - or E2C2. Whether we live in an ecovillage or a city, she contends, we must incorporate these four key elements if we wish to harmonize our lives with our home planet. Not only is another world possible, it is already being born in small pockets the world over. These micro-societies, however, are small and time is short. Fortunately - as Litfin persuasively argues - their successes can be applied to existing social structures, from the local to the global scale, providing sustainable ways of living for generations to come. You can learn more about Karen's experiences on the Ecovillages website: http://ecovillagebook.org/
