Using south-western England as a focus for considering the continued place of witchcraft and demonology in provincial culture in the period between the English and French revolutions, Barry shows how witch-beliefs were intricately woven into the fabric of daily life, even at a time when they arguably ceased to be of interest to the educated.
Although literary-historical studies have often focused on the range of dissenting religious groups and writers that flourished during the English Revolution, they have rarely had much to say about seventeenth-century Baptists, or, indeed, Baptist women. Baptist Women’s Writings in Revolutionary Culture, 1640-1680 fills that gap, exploring how female Baptists played a crucial role in the group’s formation and growth during the 1640s and 50s, by their active participation in religious and political debate, and their desire to evangelise their followers. The study significantly challenges the idea that women, as members of these congregations, were unable to write with any kind of textual authority because they were often prevented from speaking aloud in church meetings. On the contrary, Adcock shows that Baptist women found their way into print to debate points of church organisation and doctrine, to defend themselves and their congregations, to evangelise others by example and by teaching, and to prophesy, and discusses the rhetorical tactics they utilised in order to demonstrate the value of women’s contributions. In the course of the study, Adcock considers and analyses the writings of little-studied Baptist women, Deborah Huish, Katherine Sutton, and Jane Turner, as well as separatist writers Sara Jones, Susanna Parr, and Anne Venn. She also makes due connection to the more familiar work of Agnes Beaumont, Anna Trapnel, and Anne Wentworth, enabling a reassessment of the significance of those writings by placing them in this wider context. Writings by these female Baptists attracted serious attention, and, as Adcock discusses, some even found a trans-national audience.
Patricia Crawford explores how the study of gender can enhance our understanding of religious history, in this study of women and their apprehensions of God in early modern England.Patricia Crawford demonstrates how the consideration of gender is central to our understanding of religious history. Women and Religion has three broad themes: the role and experience of women in the religious upheaval in the period from the Reformation to the Restoration; the significance of religion to contemporary women, focusing on the range of practices and beliefs; and the gendered nature of religious beliefs, institutions and language in the early modern period.
In The Fifth Monarchy Men (Faber, 1972), Professor Capp places the movement in the context of the rise of millenarian thought in Europe from the Reformation and its rapid spread in England during the Civil Wars. For many radicals, the execution of King Charles cleared the way for King Jesus, and heralded the establishment of a revolutionary millennium. The apparent apostasy of the Rump Parliament and Oliver Cromwell channelled part of the wave of millenarian feeling into the formation of a specific sect. This first comprehensive study of the Fifth Monarchists movement traces its history and examines its social, political, legal and religious proposals. Although it had the support of some gentry and army officers, it was essentially an urban movement of artisans, apprentices, and even labourers, reaching lower down the social scale than any contemporary radical movement, with the possible exception of the Diggers. Professor Capp discusses its structure, and its relationship to other revolutionary sects, notably the Levellers and Quakers. He analyses the social, political and economic programmes of the self-styled saints which, though revolutionary, were elitist rather than equalitarian. The Fifth Monarchists' militant foreign policy was shaped by the twofold consideration of exporting the revolution and of strengthening the position of English trade. Their much-derided call for the re-establishment of the Mosaic Code is the culmination of a long tradition of such thinking amongst Puritan and earlier writers. Appendices provide biographies of almost 280 Fifth Monarchists and the location of all known Fifth Monarchist groups.
This provocative reinterpretation of the divisions of the Church of England traces the rise of Arminianism--the theology opposing Calvinism--during Elizabethan times, arguing that Charles I's subsequent prohibition of Calvinism helped instigate the civil war of 1642.
Essays on the development of the post-medieval house, its contents and decoration. During the last forty years, South-West England has been the focus of some of the most significant work on the early modern house and household in Britain. Its remarkable wealth of vernacular buildings has been the object of muchattention, while the area has also seen productive excavations of early modern household goods, shedding new light on domestic history. This collection of papers, written by many of the leading specialists in these fields, presents a number of essays summarizing the overall understanding of particular themes and places, alongside case studies which publish some of the most remarkable discoveries. They include the extraordinary survival of wall-hangings in a South Devon farm, the discovery of painted rooms in an Elizabethan town house, and a study of a table-setting mirrored on its ceiling. Also considered are forms of decoration which seem specific to particular areas of the West Country houses. Taken together, the papers offer a holistic view of the household in the early modern period. John Allan is Consultant Archaeologist to the Dean & Chapter of Exeter Cathedral; Nat Alcock is EmeritusReader in the Department of Chemistry, University of Warwick; David Dawson is an independent archaeologist and museum and heritage consultant. Contributors: Ann Adams, Nat Alcock, John Allan, James Ayres, Stuart Blaylock, Peter Brears, Tania Manuel Casimiro, Cynthia Cramp, Christopher Green, Oliver Kent, Kate Osborne, Richard Parker, Isabel Richardson, John Schofield, Eddie Sinclair, John R.L. Thorp, Hugh Wilmott,
