In his Ecclesial Being Professor Constantine Scouteris focuses most ably on the mystery of the human person in the context of the conciliarity of the Church. His vision of the unity of the Orthodox churches, based on the Pauline theme of the New Israel, embraces all Orthodox Christian peoples - wonderfully diverse in language and culture - as one nation in Christ, which the entire world is invited to join.
Biblical scholar Robert Wall and pastoral leader Anthony Robinson here join forces to bring the Acts of the Apostles forward to our time as a resource for congregational renewal and transformation.Featuring both careful exegetical study and exciting contemporary exposition, the fifteen chapters of Called to Be Church each first interpret the text of Acts as Scripture and then engage Acts for today's church. The book dives into many of the most vexing issues faced by the church then and now -- such issues as conflict resolution, pluralism and multiculturalism, sexuality, money, church and state, the role of the Holy Spirit, and more.Enhanced by study questions at the end of each chapter, Called to Be Church will lend itself especially well to small-group study within congregations. Pastors, lay readers, students, and ordinary believers alike will find the book helpful and inspiring.
In the context of a complete theology, which includes extended consideration of the major theological topics – the Trinity, Christology, eschatology, ministry and sacrament, but above all the eucharist – John Zizioulas propounds a fresh understanding, based on the early Fathers and the Orthodox tradition, of the concept of person, and so of the Church itself.
If the divine liturgy really is as beautiful as we claim, wouldn’t more people attend? Wouldn’t the church grow? Driven by our desire for growth, we count, we analyze, we make charts, and we strategize, but often with few discernible results. That is probably the result of focusing on secondary aspects of church life. As we know, the very existence of a church is a gift of God’s presence and not the result of any particular actions taken by human beings. For that reason, church is primarily about being something rather than doing or achieving something. So the growth of the church is not reflected in ever-increasing numbers, dollars, and activities, but rather in steadily growing conformity to the divine ideal. So in order to evaluate ecclesial growth, we will first have to ask what the church is supposed to be. One answer to that question is captured in the four marks of the church given in the creed: Oneness, Holiness, Catholicity, and Apostolicity. These four characteristics serve as a matrix or framework within which we can focus on the primary aspects of ecclesial being and help it grow and become what it was intended to be.
Christians worldwide are learning new ways to connect their faith to everyday life. Gospel communities are popping up everywhere - in cafes, gyms, tattoo parlours, laundromats. This movement, called Fresh Expressions, is attracting thousands and growing rapidly. With over 120 real-life examples, Michael Moynagh describes easy ways for ordinary Christians to embrace this highly effective approach to local mission. Anyone can do it!
This book re-examines Baptist theology and practice in the light of contemporary biblical, theological, ecumenical, and missiological perspectives. It is not a study in denominationalism, but rather attempts to revision historical insights from the believers' church tradition, seeking to re-appropriate forgotten emphasis, bringing them together in a revised ecclesiology.
The premier volume in an exciting new series of guides to the core beliefs of the Christian faith, The Trinity provides beginning theology readers with a basic knowledge of the doctrine of God's triune nature. Concise, nontechnical, and up-to-date, the book offers a detailed historical and theological description of the doctrine of the Trinity, tracing its development from the first days of Christianity through the medieval and Reformation eras and into the modern age. Special attention is given to early church controversies and church fathers who helped carve out the doctrine of the triune God as well as to its twentieth-century renaissance. The second half of the book contains a detailed, annotated bibliography of all major books written about the Trinity.
A rich collection of fifteen articles by European, North American and Asian theologians, concerned with the concept, life, unity and future of the church.
What are the pressing questions concerning Dietrich Bonhoeffer's theology? What impulses and provocations does his theological legacy offer to contemporary work in Christian theology and ethics? This volume draws together leading international theologians to critically engage Bonhoeffer's Christology, harmartiology, ecclesiology and contributions to Christian-Jewish encounter.
David Emerton argues that Dietrich Bonhoeffer's ecclesial thought breaks open a necessary 'third way' in ecclesiological description between the Scylla of 'ethnographic' ecclesiology and the Charybdis of 'dogmatic' ecclesiology. Building on a rigorous and provocative discussion of Bonhoeffer's thought, Emerton establishes a programmatic theological grammar for any speech about the church. Emerton argues that Bonhoeffer understands the church as a pneumatological and eschatological community in space and time, and that his understanding is built on eschatological and pneumatological foundations. These foundations, in turn, give rise to a unique methodological approach to ecclesiological description – an approach that enables Bonhoeffer to proffer a genuinely theological account of the church in which both divine and human agency are held together through an account of God the Holy Spirit. Emerton proposes that this approach is the perfect remedy for an endemic problem in contemporary accounts of the church: that of attending either to the human empirical church-community ethnographically or to the life of God dogmatically; and to each, problematically, at the expense of the other. This book will act as a clarion call towards genuinely theological ecclesiological speech which is allied to real ecclesial action.
