Seven lectures given in Berlin during January, February and March 1918. The following lectures were given at a time during the first world war when many souls were passing through the gate of death. The desire for knowledge that will help to realize true links between the living and the dead is no less intense today. Contents: Present Position of Spiritual Science; A Contribution to our Knowledge of the Human Being; Living and the Dead; Cosmic Thoughts and Our Dead; Man's Connection with the Spiritual World; Feelings of Unity and Sentiments of Gratitude: a Bridge to the Dead; Confidence in Life and Rejuvenation of the Soul: a Bridge to the Dead.
These lectures show the factors in life on earth that will influence one's experiences during life after death, as well as elements of the spiritual world that will affect one's future life on earth. Steiner also speaks of the influence the living may have on the souls of the dead.
6 lectures, Stuttgart, Dec. 26, 1919 - Jan. 3, 1920 (CW 299) To one who understands the sense of speech The world unveils Its image form. To one who listens to the soul of speech The world unfolds Its true being. To one who lives in the spirit depths of speech The world gives freely Wisdom's strength. To one who lovingly can dwell on speech Speech will accord Its inner might. So I will turn my heart and mind Toward the soul And spirit of words. In love for them I will then feel myself Complete and whole. Rudolf Steiner (Translated by Hans and Ruth Pusch) During the first year of the first Waldorf school, Rudolf Steiner agreed to give a science course to the teachers, which was to be on the nature of light. At the last minute, he was asked to give an additional course on language, which he improvised. "The Genius of Language" is the result. Steiner demonstrates how history and psychology together form the different languages and how ideas, images, and vocabulary travel through time within various cultural streams. He describes how the power to form language has declined, but that we can still recover the seed of language, the penetration of sound by meaning. He also explains how consonants imitate outer phenomena, whereas vowels convey a more inner sense of events; he talks about the differentiation of language as it is influenced by geography; he speaks of the "folk soul" element and the possibility of "wordless thinking"; we hear about the capacity of language to transform us and of its importance to our spiritual lives. This is not just a course on language for those who love words but demonstrates ways to teach children. This little book will prove tremendously valuable to both educators and parents-in fact, to anyone who wants a deeper understanding of language and its significance for our lives. This volume is a translation from German of Geisteswissenschaftlische Sprachbetrachtungen (GA 299).
This fascinating exploration of pre-birth consciousness—with over 200 real-life case studies—reveals we do make decisions about the families and circumstances into which we’re born. An affirming and inspirational read for parents and grandparents, regression therapists and spiritual counselors, and anyone interested in near-death experiences. Where was your soul before you were born? If your soul is immortal, did it have a “life” prior to birth? Did you choose your life and parents? Is reincarnation real? Elizabeth and Neil Carman, the authors of Cosmic Cradle, address these questions through interviews with adults and children who report pre-birth experiences (PBEs) not based on regression, hypnosis, or drugs. Instead, interviewees recall their pre-birth existence completely sober and awake. In contrast to near-death experiences (NDEs), which have been well documented to show us what the soul experiences after death, PBEs throw light upon our lives before birth. People with NDEs sense that they “return home” when their spirits cross to the other side. What is the nature of this place we “return” to? PBEs suggest that we come from the same place we return to: we come from the Light and return to the Light. The same eternal "you" progresses through life before life, human life, and life after death. This new edition of Cosmic Cradle explores your soul’s journey into your mother’s womb—where your soul comes from, the origin and purpose of your life, and the process by which you entered an earthly body. In pre-birth communications, parents meet a soul seeking to cross over from the heavenly realm to human birth. Persons with pre-birth memories recall existence in a luminous world before birth, in which they preview the upcoming life with a Divine Planner, and recall how they journeyed to their mothers’ wombs.
The lecture presented here were given by Rudolf Steiner at a series of public meetings in Christiana, Norway, in May, 1923. He had gone there at the invitation of Scandinavian friends to take part in the founding of the Anthroposophical Society in Norway. Upon their request for a series of public lectures he chose to talk about the fundamental anthroposophical problems connected with the being of man, the formation of his destiny and the relationship of the complete man to world evolution. Dr. Steiner, who was then late in life, responded to the warm interest of his audience with the vigor of a young man. As the scandinavian sky and earth appear to blend into each other, so his inspiring worlds seemed to link his listeners with the eternal truths of man's origins, his present needs and future aims. In the very first of these lectures Dr. Steiner typically relates man's being to the vast spaces of the cosmos in a discussion of the period between falling asleep and awaking and the path pursued by man between death and a new birth. From this beginning he traces human destiny working in the individual to the continuing course of mankind's whole evolution. Finally, the destiny of man is contemplated in the light of the Mystery of Golgotha, and the influence of this event on man's development on earth is revealed. The cycle closes with the thought that for man to reach God anew he must, in full consciousn ess of his connections with the Mystery of Golgotha, bring himself to be able to say with St. Paul, "Not I, but the Christ in me!"
"My first lectures within the groups that arose from the theosophical movement had to be adjusted to the soul disposition of those people. They had assimilated theosophic literature and were accustomed to certain modes of expression. Initially, in order to be understood, I had to remain with those modes. Nor was it possible for me to use my own terms until, over the course of time, the work had progressed. As a result, the lecture material as it was made available through notes taken during the ?rst years of the anthroposophic work gives a true, inner picture spiritually. It portrays the path I adopted to gradually make spiritual knowledge known, so that what was closer could lead to an understanding of what was more remote. But this approach must really be seen in light of its inner quality." --Rudolf Steiner (from his autobiography) In Berlin, just past the turn of the twentieth century, Rudolf Steiner, then a relatively unknown writer, educator, and editor, first began his spiritual teaching activity under the auspices of the Theosophical Society. The gatherings at this time were small, often being held in private homes, and therefore, in terms of size and location, intimate. Immediately after assuming leadership of the German Section of the Theosophical Society, Rudolf Steiner began a comprehensive program of teaching, at first within the Berlin Branch of the Theosophical Society. The notes from nineteen of those early lectures and four private lessons form the content of this volume. Moving back and forth between Eastern theosophical terminology and Western esoteric tradition, searching for words and pictures, for the first time Steiner was presenting the results of his spiritual-scientific research to small groups of people longing for deeper truths.
Are you ready to begin the process of making yourself a new etheric body and individuality? In the last century, Rudolf Steiner issued a challenge for practitioners of western spiritual science. Would it be possible to develop a new form of cognitive, or Michaelic, yoga? In contrast to the eastern yogis of old – who practiced the spiritualization of inhalation and exhalation – such contemporary yogic practice would involve a spiritualization of thinking as well as a transformation of perceptions and sensations. In Cognitive Yoga, Dr Ben-Aharon responds to that call, developing the entire modern yogic process and describing it in remarkable detail. Through the methods presented, committed practitioners of anthroposophy can create a living framework for spiritual research through a fully spiritualized thinking accompanied by a complete renewal of the experiences of perception and sensation as well as of the human body itself. Included in the contents of this extraordinary book is a comprehensive guide to the spiritualization of the senses and how this leads to a transmutation of the deepest and most unconscious bodily processes and functions. Cognitive Yoga culminates in a pioneering description of a completely individualized meeting with the etheric Christ in the etheric world – the most important spiritual and human experience that people can have in our time and over the millennia to come. This seminal work, built on decades of first-hand research, provides tangible evidence that western spiritual schooling is not only alive and well, but also full of potential for future development. Ben-Aharon offers a fully formulated and practical guide to a knowledge of the present revelations of the spiritual world.
‘By cultivating spiritual thoughts here on earth we can provide nourishment for the dead... When fields lie fallow they produce no crops to feed humanity and people may die of starvation. The dead cannot die of starvation, of course; all they can do is suffer when spiritual life lies fallow on earth.’ – Rudolf Steiner The founding of the Anthroposophical Society in 1913 marked a major change in Rudolf Steiner’s work. Although Steiner had always been an independent spiritual researcher, the break with the theosophists removed all constraints, allowing for a full flowering of anthroposophy. These lectures, presented to audiences in Germany, France and Sweden, are filled with a freshness and vitality that reflect this new beginning, providing intriguing glimpses of great themes that Steiner was to develop in the years ahead. A predominant topic here is that of death. Rudolf Steiner seeks to explain how people on earth can reach the dead in a non-mediumistic way, and how such interaction between ‘living’ and ‘dead’ is mutually beneficial. Startlingly, he states that people who do not recognize the being of Lucifer during their earthly life – who have not ‘already got to intuit and know the luciferic impulses in the human soul properly whilst here in life’ – will be ‘vampirized’ by this being after death. Rudolf Steiner also elaborates on the activities of the adversary beings in present-day civilization – spiritual powers that play a necessary role in Earth evolution – and how we can counteract them. The longer someone can stay alive, for example, is a victory over Ahriman’s activity. Even the losing of teeth has beneficial aspects, allowing us to ‘... gain certain impulses and these overcome Ahriman’. Steiner relates the actions of such spiritual entities to child development too, indicating the various influences in the seven-year cycles of growth. Also included are lectures on the Christian festivals and various artworks, including ‘The Triumph of Death’ in the Composanto cemetery at Pisa, which reveals great secrets of humanity’s evolution. Whatever the subject addressed, it soon becomes apparent that these lectures were not just relevant to Steiner’s audience in 1913, but also speak to contemporary souls around the world seeking spiritual orientation and understanding.
