In this volume, scholars from around the world read the story of Earth in key texts from the Psalms and the Prophets.Their readings challenge popular understandings of the Chaoskampf myth, the theophany of Psalm 29 and the New Earth in Isaiah 65. Re-readings of Ezekiel expose the cruelty of divine justice extended to the natural world. Several articles by indigenous writers sensitive to the voice of Earth bring new insights to the potential meaning of texts like Psalm 104. Contributors include Lloyd Geering, Russell Nelson, William Urbrock, Laurie Braaten, Keith Carley, Anne Gardner, John Olley, Gunther Wittenberg, Kalinda Stevenson, Peter Trudinger, Arthur Walker-Jones, Norman Charles, Howard Wallace, Geraldine Avent, Madipoane Masenya and Abotchie Ntreh.
This volume introduces the hermeneutical approach and ecojustice principles developed by the Earth Bible project team. Following this approach, biblical scholars illustrate how a reading of the biblical text from the perspective of Earth yields fresh insights. Though the text may seem anthropocentric, these studies are able to retrieve evidence of the living voice and intrinsic value of Earth. It is an approach that can be harmonized with other recognized critical approaches to the Bible, from historical criticism to ecofeminist criticism. The texts chosen are from many parts of the Bible (Psalms, Prophets, Gospels, Romans, Revelation) and the intertestamental literature (Tobit and Wisdom of Solomon).
Today's world demands an integrated attitude and vision toward all of life--an approach embraced and enhanced by the contributors to Earth, Wind, and Fire. In this scholarly and passionate work members of the Feminist Hermeneutics Task Force of the Catholic Biblical Association orchestrate an approach to understanding a feminist model of creation that is faithful to biblical tradition and celebrates the rich diversity of all creation. Inviting conversation between Bible and theology, feminist scholars and theologians, the contributing writers explore themes such as the significance of embodiment, the integrity of creation, the interconnectedness of humanity with other creatures, the evolutionary nature of creation, and integral connections between creation and salvation, ecojustice and human liberation. Both detailed and holistic, Earth, Wind, and Fire is a compelling, insightful, and reader-friendly approach to the creative artistry of God. Chapters and contributors are: Creation, Evolution, Revelation, and Redemption: Connections and Intersections by Carol J. Dempsey, O.P.; The Priestly Creation Narrative: Goodness and Interdependence" by Alice L. Laffey; Everyone Called By My Name: Second Isaiah's Use of the Creation Theme by Joan E. Cook, SC; Wild, Raging Creativity: Job in the Whirlwind by Kathleen M. Connor; Soundings in the New Testament Understandings of Creation by Barbara E. Bowe, RSCJ; Sabbath: the Crown of Creation by Barbara E. Reid, OP; Creation Restored: God's Basileia, the Social Economy, and the Human Good by Tatha Wiley; The Samaritan Woman and Martha as Partners with Jesus in Ministry: Recreation in John 4 and 11 by Judith Schubert, RSM; All Creation Groans in Labor: Paul's Theology of Creation in Romans 8:18-23 by Sheila E. McGinn; Of New Songs and An Open Window; by Mary Ann Donovan, SC; Being a New Creation (2 Corinthians 5:17) is Being the Body of Christ: Paul and Feminist Scholars in Dialogue by Mary Margaret Pazdan, OP; Creation in the Image of God and Wisdom Christology by Mary Catherine Hilkert, OP; Also includes a Prologue and Epilogue by Carol J. Dempsey, OP, and Mary Margaret Pazdan, OP, a Bibliography, and Indexes.
Readers will gain even more appreciation for their Bible when they see how God directed its development, from the original authors through today’s translations. How Did We Get the Bible? provides an easy-to-read historical overview, covering the Holy Spirit’s inspiration of the writers, the preservation of the documents, the compilation of the canon, and the efforts to bring the Bible to people in their own language. This fascinating story, populated by intriguing characters, will encourage readers with God’s faithfulness—to His own Word, and to those of us who read it. It’s a fantastic, value-priced resource for individuals and ministries!
In this comic masterpiece from the writer of The Jungle Book, Rudyard Kippling. The book tells of four friends who team up with a carnival master to exact revenge on a quibbling bureaucrat, accidentally creating an international obsession spiraling beyond their control. Surreal, hilarious, and quintessentially English, it is one of Kipling's least-known works that indeed deserve much attention.
Discusses ethical behaviour in the OT and beyond through its characters, its varying portrayals of God and humanity in mutual dialogue and through its authors.
The biblical and Christian traditions have long been seen to have legitimated and encouraged humanity's aggressive domination of nature. Biblical visions of the future, with destruction for the earth and rescue for the elect, have also discouraged any concern for the earth's future or the welfare of future generations. But we now live in a time when environmental issues are at the centre of political and ethical debate. What is needed is a new reading of the biblical tradition that can meet the challenges of the ecological issues that face humanity at the beginning of the third millennium. 'The Bible and the Environment' examines a range of biblical texts - from Genesis to Revelation - evaluating competing interpretations. The Bible provides a thoroughly ambivalent legacy. Certainly, it cannot provide straightforward teaching on care for the environment but nor can it simply be seen as an anti-ecological book. Developing an 'ecological hermeneutic' as a way of mediating between contemporary concerns and the biblical text, 'The Bible and the Environment' presents a way of productively reading the Bible in the context of contemporary ecology.
Environmental issues are an ever-increasing focus of public discourse and have proved concerning to religious groups as well as society more widely. Among biblical scholars, criticism of the Judeo-Christian tradition for its part in the worsening crisis has led to a small but growing field of study on ecology and the Bible. This volume in the Oxford Handbook series makes a significant contribution to this burgeoning interest in ecological hermeneutics, incorporating the best of international scholarship on ecology and the Bible. The Handbook comprises 30 individual essays on a wide range of relevant topics by established and emerging scholars. Arranged in four sections, the volume begins with a historical overview before tackling some key methodological issues. The second, substantial, section comprises thirteen essays offering detailed exegesis from an ecological perspective of selected biblical books. This is followed by a section exploring broader thematic topics such as the Imago Dei and stewardship. Finally, the volume concludes with a number of essays on contemporary perspectives and applications, including political and ethical considerations. The editors Hilary Marlow and Mark Harris have drawn on their experience in Hebrew Bible and New Testament respectively to bring together a diverse and engaging collection of essays on a subject of immense relevance. Its accessible style, comprehensive scope, and range of material means that the volume is a valuable resource, not only to students and scholars of the Bible but also to religious leaders and practitioners.
Many ways of thinking about and living with ‘the environment’ have their roots in the Bible and the Christian cultural tradition. Environmental Humanities and Theologies shows that some of these ways are problematic. It also provides alternative ways that value both materiality and spirituality. Beginning with an environmentally friendly reading of the biblical story of creation, Environmental Humanities and Theologies goes on to discuss in succeeding chapters the environmental theology of wetlands, dragons and watery monsters (including crocodiles and alligators) in the Bible and literature. It then gives a critical reading of the environmental theology of the biblical book of Psalms. Theological concepts are found in the works of English writers of detective and devotional stories and novels, American nature writers and European Jewish writers (as succeeding chapters show). Environmental Humanities and Theologies concludes with an appreciation for Australian Aboriginal spirituality in the swamp serpent. It argues for the sacrality of marsh monsters and swamp serpents as figures of reverence and respect for living bio- and psycho-symbiotic livelihoods in bioregions of the living earth in the Symbiocene. This is the hoped-for age superseding the Anthropocene. Environmental Humanities and Theologies is aimed at those who have little or no knowledge of how theology underlies much thinking and writing about ‘the environment’ and who are looking for ways of thinking about, being and living with the earth that respect and value both spirituality and materiality. It is a new text nurturing sacrality for the Symbiocene.
The early 21st century has seen an unexpected rise of new or rediscovered ways of reading the Bible, both in academic circles and in churches, with surprising results. These ancient texts appear to have a message that resonates with discussions in society at large. This textbook seeks to reclaim the Bible for a Christianity that is open to society and keen on participating in conversation about today's major issues; a Christianity that is relevant to the personal spirituality of people who aren't too sure what to believe and how to exercise faith.
