George and William Chaffey, immigrants from Canada, founded a model colony in Southern California in 1882. They named their settlement Ontario, from an Iroquois term meaning beautiful water, not only to pay homage to their home province but to also draw other Canadians to their colony. Utilizing forward-thinking irrigation practices, the brothers laid out plots of land ready for colonists who wanted to farm or raise citrus groves. After just four years, the brothers left for Australia to develop more settlements and passed their model colony on to Charles Frankish and his partners of the Ontario Land and Improvement Company. From its earliest days, the colony became known for its citrus groves, Armstrong roses, Graber olives, Guasti grapes, and the Hotpoint iron. This book, which includes nearly 200 images, focuses on the colonys early development.
A compilation of official documents which list and provide some information about people in the 1780s who settled in Ontario, Canada. The area was known as the western part of the Montreal district of the colony of Quebec or Canada and became Upper Canada after 1791.
Elora: The Early History of Elora and Vicinity provides little-known details about the settlement and development of the Elora area in southern Ontario from the earliest settler in 1817. Then, as now, people were drawn to the Elora Gorge and the rocky banks of the Grand River. The book is a compilation of material that appeared weekly in The Elora Express between 1906 and 1909 with some additional material from the 1920s. Connon traces the settlers as they arrive and reports on the development of the town as they acquired a grist mill, a store, a bridge, and inevitably a railway. Rich with genealogical information, this is an important historical document. Introduction by Gerald Noonan.
As John Steckley writes in his Foreword, this unique text provides "something that has been missing from the literature for too long"—the first comprehensive overview of the histories, cultures, and socio-economic conditions of the First Nations of Ontario, the province/territory with the highest Indigenous population in Canada. Situated within the larger context of Canadian Indigenous issues, anthropologist Edward J. Hedican provides an accessible introduction to the complex and diverse histories of the First Nations of Ontario from early prehistoric times to contemporary day. Each chapter incorporates the voices and perspectives of Indigenous peoples on topics such as treaties, the archaeology of early Ontario, neo-colonial trends, restorative justice, and the present challenges facing Indigenous communities. With an annotated list of online resources, a glossary of important terms, and an extensive appendix providing information on every First Nation in Ontario, this text is an invaluable resource both for students in Indigenous Studies and Anthropology as well as for anyone interested in the rich culture and heritage of the First Nations of Ontario.
Terry Boyle unveils the eccentric and bizarre in these mini-histories of Ontario's towns and cities. The colourful characters, Native legends, and incredible tales that make up our province's fascinating past come alive. From Bancroft, Baldoon, and Brighton to Timmins, Toronto, and Trenton, find out more about the Ontario you thought you knew.
If Ontario is the land that is ours to discover then surely Randall White has written a book of discovery. Ontario 1610-1985 fulfills the need for a comprehensive text that chronicles the history of one of the founding provinces of Confederation, a province that has provided a vital legacy for Canada. Ontario 1610-1985 is for the general reader and an invaluable text for teachers and students of Canadian and Ontario history. Randall white concentrates his account of Ontario's past and present on the political and economic events that have shaped the province. The book is supplemented with annotated photographs and illustrations that highlight the social and cultural context.
For the first time, train buffs and history lovers will have a book that explores the heritage of Ontario’s railways, from its oldest stations to its highest bridges, glamorous hotels (and some not-so-glamorous ones), scenic and historic train rides, rail trails, and sagging old ghost towns.
At the end of the eighteenth century, when ten lawyers gathered in what is now Niagara-on-the-Lake to form the Law Society of Upper Canada, they were creating something new in the world: a professional organization with statutory authority to control its membership and govern its own affairs. Today's Law Society of Upper Canada, with more than 25,000 members, still wields these powers. Marking the bicentennial of the society's foundation, Christopher Moore's history begins by exploring the unprecedented step taken in 1797 and follows the evolution of lawyers' work and the idea of professional autonomy through two hundred years of growth and change. The Law Society of Upper Canada and Ontario's Lawyers is a broad-ranging story of the growth and development of the Law Society and the legal profession, from the days when horseback barristers travelled the backwoods by horseback, through the reforms of the late nineteenth century to the period of reaction between the two world wars and the long struggle of women and minorities for access to and equity in the legal profession. Writing in a style that is scholarly as well as entertaining, Moore traces to the present a story rich in personalities, and shows how, after a period of tremendous growth and change, questions of governance, legal aid, and practice insurance triggered a series of crises that rocked the society to its foundations. This is the first study to be based on full access to the society's two hundred years of historical records. Moore, who has organized his research into themes and periods to illuminate the story, also includes new material on the lives and careers of Ontario lawyers and on the place of the Law Society in professional and public life. Readable and extensively illustrated, The Law Society of Upper Canada and Ontario's Lawyers shows that such issues as professional autonomy and the internal organization, at the forefront of debate at the society's inception, continue to dominiate discussions today.
The Ojibwa have lived in Ontario longer than any other ethnic group. Until now, however, their history has never been fully recorded. Peter Schmalz offers a sweeping account of the Ojibwa in which he corrects many long-standing historical errors and fills in numerous gaps in their story. His narrative is based as much on Ojibwa oral tradition as on the usual historical sources. Beginning with life as it was before the arrival of Europeans in North America, Schmalz describes the peaceful commercial trade of the Ojibwa hunters and fishers with the Iroquois. Later, when the Five Nations Iroquois attacked various groups in southern Ontario in the mid-seventeenth century, the Ojibwa were the only Indians to defeat them, thereby disproving the myth of Iroquois invincibility. p>In the eighteenth century the Ojibwa entered their golden age, enjoying the benefits of close alliance with both the French and the English. But with those close ties came an increasing dependence on European guns, tools, and liquor at the expense of the older way of life. The English defeat of the French in 1759 changed the nature of Ojibwa society, as did the Beaver War (better known as the Pontiac Uprising) they fought against the English a few years later. In his account of that war, Schmalz offers a new assessment of the role of Pontiac and the Toronto chief Wabbicommicot. The fifty years following the Beaver War brought bloodshed and suffering at the hands of the English and United Empire Loyalists. The reserve system and the establishment of special schools, intended to destroy the Indian culture and assimilate the Ojibwa into mainstream society, failed to meet those objectives. The twentieth century has seen something of an Ojibwa renaissance. Schmalz shows how Ojibwa participation in two world wars led to a desire to change conditions at home. Today the Ojibwa are gaining some control over their children's education, their reserves, and their culture.
