This book examines the development of opposed Nationalist and Unionists identities as products of different economies, symbolically represented in religious differences, that impelled conflicting cultures and ideals of best interest that were fundamentally incompatible within a single identity.
This final volume in the Cambridge History of Ireland covers the period from the 1880s to the present. Based on the most recent and innovative scholarship and research, the many contributions from experts in their field offer detailed and fresh perspectives on key areas of Irish social, economic, religious, political, demographic, institutional and cultural history. By situating the Irish story, or stories - as for much of these decades two Irelands are in play - in a variety of contexts, Irish and Anglo-Irish, but also European, Atlantic and, latterly, global. The result is an insightful interpretation on the emergence and development of Ireland during these often turbulent decades. Copiously illustrated, with special features on images of the 'Troubles' and on Irish art and sculpture in the twentieth century, this volume will undoubtedly be hailed as a landmark publication by the most recent generation of historians of Ireland.
This book examines the development of opposed Nationalist and Unionists identities as products of different economies, symbolically represented in religious differences, that impelled conflicting cultures and ideals of best interest that were fundamentally incompatible within a single identity.
Ethno-national and religious identity and violence dominate modern politics, from Northern Ireland to terrorism in Sri Lanka, the former Yugoslavia or Afghanistan and Iraq. This book shows that social theory should be a major tool in helping explain national, religious and identity problems.
Terrorism and political violence have invariably accompanied the progressive modernization of states; a socio-cultural reaction to the problems of social change and development. To understand this phenomenon, it is necessary to consider the nature of traditional society and how it differs from modernity. Starting with a basic history of modern terrorism, James Dingley uses a Durkheimian sociological framework to dissect the role of social relations, culture and religion in impelling men and women to defend their socio-cultural context with violence against the challenge of external forces. Placing emphasis on a historical and social understanding of violence and key issues such as nationalism, religion, science, the Enlightenment and Romanticism for understanding terrorism in all its forms, this book allows for a more critical examination of terrorism as a response to changes in the organization and cultural goals in a society. It is a decisive contribution to our understanding of the political and social relevance of terrorism as we know and experience it today.
CSA Sociological Abstracts abstracts and indexes the international literature in sociology and related disciplines in the social and behavioral sciences. The database provides abstracts of journal articles and citations to book reviews drawn from over 1,800+ serials publications, and also provides abstracts of books, book chapters, dissertations, and conference papers.
Reimagining 'Irish' identity on a uniquely intimate level, this richly thoughtful work aspires to a more egalitarian society in Ireland, Europe and beyond, encouraging readers to rethink their own national identities in turn.
This book represents a major new initiative in the contemporary dialogue between theology and sociology within the specifics of the North American context. Relying on a renewed confidence in the power of biblical and Christian prophetic symbolism, John Coleman proposes an American theology. Far from being an easy accommodation to the American style with its strong tendencies toward the privatization of religion, this is a forceful and comprehensive argument for the public possibilities of the Christian gospel in contemporary American culture.
Despite profound disagreement on whether identities are essential or existential, primordial or constructed, singular or multiple, there is little dispute over whether identities exist or not. In this provocative study, Sinisa Malesevic interrogates the unproblematic use of concepts of identity, and in particular national or ethnic identity.